Religiosity In African Christian Churches

In this book Tresphor Mutale critically examines contemporary African Christianity through the leadership from prophets, men of God, pastors, seers and more. The book looks at the rationality of apparently irrational religious expressions and experiences in the name of religion. It analyses the irrationalities using the spectacles of African Traditional Religions (ATR), especially with respect to the importance of rituals. From the vantage point of rituals, there is sense in nonsense, and some of the irrational religious expressions being experienced today become rational. The book raises the aspect of authority of ritual leadership in ATR and how this symbol holds authority in Christianity today and how it has power to influence believers. Mutale argues that African Christianity and how it is experienced today point to the deeper influence of African Traditional Religions. The book provokes many questions about the power of African symbolisms, their application in Christianity and how Christianity through the lenses of African Traditional Religions is able to relate and influence other areas of society like, economics, politics and sociality. The book draws on and enriches perspectives on religion and religiosity with the depth of Mutale's ability to bring into conversation anthropological, philosophical, sociological and theological approaches.

In this book Tresphor Mutale critically examines contemporary African Christianity through the leadership from prophets, men of God, pastors, seers and more. The book looks at the rationality of apparently irrational religious expressions and experiences in the name of religion. It analyses the irrationalities using the spectacles of African Traditional Religions (ATR), especially with respect to the importance of rituals. From the vantage point of rituals, there is sense in nonsense, and some of the irrational religious expressions being experienced today become rational. The book raises the aspect of authority of ritual leadership in ATR and how this symbol holds authority in Christianity today and how it has power to influence believers. Mutale argues that African Christianity and how it is experienced today point to the deeper influence of African Traditional Religions. The book provokes many questions about the power of African symbolisms, their application in Christianity and how Christianity through the lenses of African Traditional Religions is able to relate and influence other areas of society like, economics, politics and sociality. The book draws on and enriches perspectives on religion and religiosity with the depth of Mutale's ability to bring into conversation anthropological, philosophical, sociological and theological approaches.

While African religions are as diverse as the continent itself, most Africans can be placed in one of three groups: followers of traditional religions, Islam, or Christianity. Until the 20th century, religion was rarely a primary source of conflict. However, in recent years Muslim-Christian tensions have contributed to unrest in such nations as Nigeria, Sudan, and Tanzania. This book is intended as an introduction to the practice of religion in Africa today. It provides a brief history of religious development in Africa, discusses the common religious practices in various regions of the continent, and explores the role of religion in current African conflicts.

The Routledge Companion to Christianity in Africa offers a multi-disciplinary analysis of the Christian tradition across the African continent and throughout a long historical span. The volume offers historical and thematic essays tracing the introduction of Christianity in Africa, as well as its growth, developments, and effects, including the lived experience of African Christians. Individual chapters address the themes of Christianity and gender, the development of African-initiated churches, the growth of Pentecostalism, and the influence of Christianity on issues of sexuality, music, and public health. This comprehensive volume will serve as a valuable overview and reference work for students and researchers worldwide.

In his quest to identify practices that strengthen the faith of African Christians, Magesa examines the nature of being church today in Kenya, Tanzania, and Uganda.

Religious Conversion: An African Perspective includes a selection of key texts which are not easily accessible elsewhere. Most of the chapters discuss the long-standing thesis of Robin Horton who argues that religious change results from social transformation. The contributors provide different perspectives on what remains an ongoing provocative, though inconclusive debate. The book has chapters on conversion in Africa from such authorities as Robin Horton, Humphrey Fisher, and Richard Gray. It also contains chapters on Zambia by Elizaebeth Colson, Brendan Carmody, Austin Cheyeka, Felix Phiri and W Van Binsbergen. This collection of chapters provides an introduction to the discussion surrounding the query: Did the Christian and Muslim messages bring something fundamentally new to the African religious horizon? What has indigenisation meant? What is the role of traditional religion?

This book critically discusses missionary Christianity and colonization in Africa as twin enterprises with a common ambition. While the colonialist set out to invest capital and reap profit, the missionary desire was to tend and turn African souls from damnation. It was this desire that drove the missionaries into the interior, propelled by the belief that no land was too remote to escape their attention and vigilance. It equally kept missionary zeal buoyant. The clarification of the concept of salvation within the Roman Catholic Church during the Vatican II Council set in motion the current lethargy that has in some places crippled the mission itself. In retrospect, one can begin to wonder why Africans became Christians. What reasons motivated the early adherents to cling to this foreign religion? Were there some internal deficiencies in African traditional religions, which the Africans hoped to remedy by joining the new religion? Or was it just part of the wholesale flirting with whatever was foreign and perceived to be modern? What baits were used by the missionaries to entice Africans? Christianity posed a danger to many of the time-honoured answers to African problems. These were the 'values' Africans converting to Christianity were expected to abandon. Why have Christians continually returned to their abandoned roots in time of crisis? This moving, well argued, richly documented and empirically substantiated study concludes by cautioning against the stubborn drive at radical conversion to Christianity with scant regard to the imperatives of enculturation.

"What is development? Who defines that one community/ country is "developed", while another community/ country is "under-developed"? What is the relationship between religion and development? Does religion contribute to development or underdevelopment in Africa? These and related questions elicit quite charged reactions in African studies, development studies, political science and related fields. Africa's own history, including the memory of marginalisation, slavery and exploitation by global powers ensures that virtually every discussion on development is characterised by a lot of emotions and conflicting views. In this volume scholars from various African countries and many different religions and denominations contribute to this debate."--