Religious Minorities In Pakistan

Created by foreign Missions during the British Raj, the small Christian community in the Pakistan area has existed for nearly one hundred and fifty years. Due to its low socio-economic and elemental religious background, it has always suffered from an image problem. Under the British Raj, the security and well-being of this community was assured to a very large degree. But with the establishment of Pakistan-a constitutionally Islamic state and society-the circumstances of this small minority have drastically changed. Less than two percent of the population, this minority is being constantly challenged on socio-economic and religious grounds. The Islamic elements in the land are ill-disposed toward it and, every now and then, resort to lawlessness towards members of this small minority. The author of this book has attempted to sharpen awareness of the problems of the Christian minority in Pakistan, and has proposed some steps that might alleviate these problems to a certain degree, including the development and practice of an Islam-reconciled Christianity. The thrust of his argument is that, when one is decidedly weak, and must remain so for the foreseeable future, it is best to acknowledge it and behave accordingly. One cannot safely dwell in the water while being on the wrong side of the crocodile.

When Pakistan emerged as an independent state in 1947, it sought to provide a new homeland and safe harbor for South Asia's Muslims, the largest religious minority in the subcontinent at the time. Yet this project was not exclusive. Taking its name from Pakstan, an acronym composed of the key letters of its constituent regions-Punjab, Afghania, Kashmir, Sindh, and Baluchistan-Pakistan at first welcomed all of its new citizens, Muslim and non-Muslim alike. Non-Muslims comprised 23 percent of the total population, and non-Sunnis comprised a quarter of the Muslim population. Today, non-Muslims comprise a mere 3 percent of the population, and in recent years all non-Sunnis have been subjected to increasing levels of persecution and violence. What happened? In Purifying the Land of the Pure, Farahnaz Ispahani analyzes Pakistan's policies towards its religious minority populations, beginning from the time of independence in 1947. She notes the period of transition from an inclusive policy to an exclusive one, citing the influence of a number of religious and political leaders who invoked a new vision for Pakistan. The word "pakistan" is Urdu for "Land of the Pure"; thus, in their view, it followed that the objective for Pakistan's creation should be more specific and narrow: to create an Islamic State. In 1949, Pakistan's Constituent Assembly ratified this objective, which set the country on the path it was to follow. But as Ispahani carefully notes, the event that accelerated the pace towards intolerance of non-Sunnis was General Zia-ul-Haq's forceful ascent to power in 1977. His military regime promoted Sunni Islam at the expense of other denominations so that by the end of his reign, Pakistan was no longer a welcome place for minorities. Many fled, but those who remained faced escalating persecution, from both state and non-state actors. Tens of thousands died in the ensuing "purifying" attacks. Ispahani traces this history, stressing how the contradictions at the heart of the Pakistani state-building project have fueled the intolerance. Concise yet sweeping in its coverage, Purifying the Land of the Pure is essential reading for anyone interested in understanding why Pakistan remains plagued by radicalism and violence.

Pakistan was carved out in 1947 to protect the subcontinent's largest religious minority. But soon after Independence, political, religious and social leaders proclaimed it an Islamic State.Purifying the Land of the Pure is an analysis of the country's policies towards its religious minority populations, as well as an attempt to set the record straight about why Pakistan was created and where it moved away from Jinnah's modern pluralist vision to that of a purely Sunni Islamic nation. Farahnaz Ispahani brings to the subject an uncommon combination: the rigour of a scholar and the ground-level experience of a parliamentarian. A crucial addition to the literature on Pakistan.

The formation of Pakistan and the search for an Islamic identity are inextricably interlinked. In recent years, the rise of Islamic fundamentalism in the country owing to the twists and turns of global politics has complicated matters. The religious intolerance that almost always accompanies fundamentalism has placed the minority communities of Pakistan in a precarious position. A White Trail is an ethnographic study of these communities and their lives. At a time when almost all accounts of religious minorities in the country focus on the persecution and discrimination they experience, this work delves deeper into their lives, using the occasion of religious festivals to gain a deeper insight into the psyche of Pakistani Hindus, Sikhs, Christians, Zoroastrians and Bahais. It seeks to understand, through the oral testimonies of the members of these communities, larger socio-political issues arising from the situation.

Pakistan Remains To Be A Treasure Trove Of All The Theoretical Concepts And Their Practice That Social Scientists Can Think About In A Developing Country. It Is A Conglomerate Of Diverse Ethnic Groups Having Various Political, Language, Racial Or Religiou

Christian Citizens in an Islamic State deals with the important question of inter-faith relations in Pakistan, a vital region of the Islamic world which has been the scene of the rise of both Islamic militancy and partnership with the West in counter-terrorism measures. Christians are the most important religious minority of Pakistan and their status and experience is a test case of the treatment of religious minorities in an Islamic state. This book covers new ground in exploring the various factors that govern the relations between Muslims and Christians in a nation state which has been politically unstable in the past, and where the imposition of Islamic law has been controversial and problematic for religious minorities. Theodore Gabriel clarifies the history of Christian-Muslim relations in the region, explores the rise of Islamic militancy, and draws on personal interviews to determine the mind set of both Christians and Muslims in Pakistan today.