Ren Girard And The Nonviolent God

In his latest book on the ground-breaking work of René Girard (1923–2015), Scott Cowdell sets out a new perspective on mimetic theory and theology: he develops the proposed connection between Girardian thought and theological dramatic theory in new directions, engaging with issues of evolutionary suffering and divine providence, inclusive Christian uniqueness, God's judgment, nonviolent atonement, and the spiritual life. Cowdell reveals a powerful, illuminating, and life-enhancing synergy between mimetic theory and Christianity at its best. With religion widely seen as increasingly violent and intransigent, the true Christian emphasis on divine solidarity, mercy, and healing is in danger of being lost. René Girard provides a countervailing voice. He emerges from Cowdell's study not only as a necessary dialogue partner for theology today, but as a global prophet offering hope and challenge in equal measure. René Girard was a Catholic cultural theorist whose mimetic theory achieved a powerful symbiosis of social science with scripture and theology, yielding a unique perspective on humanity’s origins, violent history, and future prospects. Cowdell maps this synergy, revealing theological themes present from Girard’s earliest writings to the latest, less-familiar publications. He resolves a number of theological challenges to Girard’s work, engaging mimetic theory in fruitful dialogue with key themes, movements, and thinkers in theology today. Bringing a distinctive Anglican voice to a largely Catholic debate, Cowdell gives an orthodox theological account of Girard’s intellectual achievement, bearing witness to Christianity’s nonviolent God. This book will be of great interest to theologians, seminarians and clergy of all traditions, Girardians, and Christian peace activists.

Ren Girard s thesis that culture and religion arose from an original act of scapegoating murder gained international scholarly attention in the early seventies with his publication in France of Violence and the Sacred. A few years later, with Things Hidden Since the Foundation of the World, Girard made it clear that his basic insights derived of all places from the Bible. Those insights are finally escaping the confines of academia, and coming to the awareness of a broader, theologically minded public. Many people are beginning to find in Girard answers to troublesome questions such as: Is God violent? Is there a necessary relationship between violence and religion? Why are there so many violent stories in the Bible? Why did Jesus have to die? Are we living in the end times? In clear, understandable prose, Compassion or Apocalypse shows how the Girardian perspective answers such questions, making Girard s mimetic theory and its application to biblical interpretation available to those who have little or no familiarity with Girard s work. To read the Bible from a Girardian point of view is to discover the radical message of God s nonviolent love in its historical wrestling with human violence, and its immanent confrontation with the gathering human apocalypse.

In this collection, leading scholars from a variety of disciplines offer insights into the provocative work of Ren Girard, and look at the question of whether religion is a cause of or a cure for social violence. The authors argue that the Bible presents a "God of Victims" who stands, along with the Hebrew prophets and Jesus, in nonviolent opposition to the systematic destruction of the innocent.

This collection of state of the art interpretations of the thought of René Girard follows on from the volume Violence, Desire, and the Sacred: Girard's Mimetic Theory Across the Disciplines (2012). The previous collection has been acclaimed for demonstrating and showcasing Girard's mimetic theory at its inter-disciplinary best by bringing together scholars who apply Girard's insights in different fields. This new volume builds on and extends the work of that earlier collection by moving into new areas such as psychology, politics, classical literature, national literature, and practical applications of Girard's theory in pastoral/spiritual care, peace-making and religious thought and practice.

This bold new statement on the nonviolence of God challenges long-standing assumptions of divine violence in theology, the violent God pictured in the Old Testament, and the supposed violence of God in Revelation. In The Nonviolent God J. Denny Weaver argues that since God is revealed in Jesus, the nonviolence of Jesus most truly reflects the character of God. According to Weaver, the way Christians live -- Christian ethics -- is an ongoing expression of theology. Consequently, he suggests positive images of the reign of God made visible in the narrative of Jesus -- nonviolent practice, forgiveness and restorative justice, issues of racism and sexism, and more -- in order that Christians might live more peacefully.

A profound introduction to how the work of Rene Girard has had implications for new theological concepts on atonement and sacrifice.

In this comprehensive introduction to the work of contemporary French critic Rene Girard, Richard Golsan focuses on Girard's theory of myth and its connections to his broader exploration of the origins of suffering and violence in Western culture. Golsan highlights two of Girard's primary concepts--mimetic desire and the scapegoat--and employs the concepts to illustrate the ways Girardian analysis of violence in biblical, classical, and folk myths has influenced recent work in theology, psychology, literary studies, and anthropology. The book concludes with an interview between Golsan and Girard, who offers his own analysis of the appropriation (and criticism) of his work by a politically and intellectually diverse company of scholars.