Repentance In Christian Theology

This volume is a major resource for the interpretation, theology, and practice of communal and individual penitence. It gives teachers, preachers, and serious students of theology an exhaustive source of information and inspiration for renewing the initial call of Jesus to "Repent and believe in the Gospel" (Mark 1:15).

The theme of repentance is evident in almost every Old and New Testament corpus. However, it has received little sustained attention over the past half-century of scholarship. In this New Studies in Biblical Theology volume, Mark Boda offers a comprehensive overview of the theological witness of Scripture to the theme of repentance, a return to intimate fellowship with the triune God, our Creator and Redeemer.

In gospel proclamation today, the critical New Testament element of repentance can be far too often ignored, minimalized, or dismissed. Yet John the Baptist, Jesus himself, and those he commissioned to spread his gospel all spoke of the urgent need to repent. Michael Ovey was convinced that a gospel without repentance quickly distorts our view of God, ourselves, and each other by undermining grace and ultimately leading to idolatry. Only when we grasp the need for true repentance as consisting of a real change—a transforming work of the Spirit of God—can we fully understand the gospel Jesus preached. In this New Studies in Biblical Theology volume, Ovey focuses first on the relevant biblical material in Luke–Acts, examining who repents and who does not, and the characters of both groups. He surveys the "feasts of repentance" of Jesus with Levi, the Pharisees, Zaccheus, and in the parable of the Lost Son. He then moves to more systematic-theological aspects of repentance, in relation to idolatry and to salvation, and finally he offers a pastoral theology for the corporate life of the people of God today, with regard to self-righteousness, hypocrisy, humility, forgiveness, and justice. Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

"How Repentance Became Biblical explores the rise of repentance as a concept within early forms of Judaism and Christianity and how it has informed the interpretation of the Hebrew Bible, or Old Testament. It develops alternative accounts for many of the ancient phenomena identified as penitential"--

This study provides a fresh perspective on the concept of repentance in early Christianity. Alexis Torrance focuses on writings by several ascetic theologians of the fifth to seventh centuries, and also examines texts from Scripture, early Christian treatises and homilies, apocalyptic material, and canonical literature.

All people have sinned and broken God's law. None of us are good (Rom. 3:10). And as a result of our sin, God commands us to repent. But what does repentance look like? In this booklet, Dr. R.C. Sproul looks at several people in the Bible and how they give us a model of repentance. Dr. Sproul explains that true repentance is not simply a religious ritual or the resolve to do better next time. Rather, it's a spiritual conversion in which we turn from our sin and to God in faith. The Crucial Questions booklet series by Dr. R.C. Sproul offers succinct answers to important questions often asked by Christians and thoughtful inquirers.

"The tears of repentance wash away no sins. It is bad theology to say that they do. That is the office, that the work of the blood of Christ alone. Contrition makes no atonement for transgression. It is wretched theology to say that it does. It can do nothing of the kind. Our best repentance is a poor, imperfect thing—and needs repenting over again. Our best contrition has defects enough about it to sink us into hell. “We are counted righteous before God only for the sake of our Lord Jesus Christ, by faith, and not for our own works or deservings,” not for our repentance, holiness, almsgiving, sacrament receiving, or anything of the kind. All this is perfectly true. But still it is no less true that justified people are always penitent people, and that a forgiven sinner will always be a man who mourns over, and loathes his sins. God in Christ is willing to receive rebellious man, and grant him peace, if he only come to Him in Christ’s name however wicked he may have been. But God requires, and requires justly, that the rebel shall throw down his arms. The Lord Jesus Christ is ready to pity, pardon, relieve, cleanse, wash, sanctify, and fit for heaven. But the Lord Jesus Christ desires to see a man hate the sins that he wishes to be forgiven. Let some people call this “legality” if they will. Let some call it “bondage” if they please. I take my stand on Scripture. The testimony of God’s Word is plain and unmistakable. Justified people are always penitent people. Without repentance there is no forgiveness of sins."