Republic Of Words

In the late nineteenth and early twentieth centuries, the Atlantic Monthly became the conscience of the American public and the biggest platform of the nation's flourishing literature

In the late nineteenth and early twentieth centuries, the Atlantic Monthly became the conscience of the American public and the biggest platform of the nation's flourishing literature

For nearly 100 years, Indian boarding schools in Canada and the US produced newspapers read by white settlers, government officials, and Indigenous parents. These newspapers were used as a settler colonial tool, yet within these tightly controlled narratives there also existed sites of resistance. This book traces colonial narratives of language, time, and place from the nineteenth-century to the present day, post-Truth and Reconciliation Commission.

The birth of the Second Spanish Republic in April 1931 ushered in a period of possible secularisation to Spain. Liberals welcomed legal changes, while conservatives feared the special 'privileges' they enjoyed would end. The Catholic Church remained a central focus of left-wing antagonism and right-wing allegiances, and conflicts surrounding the future of religion grew severe. While members of the Spanish Catholic hierarchy had clearly supported the right and disdained the left, the actions and opinions of the Vatican and its hierarchy stationed in Spain were much more nuanced. Similarly, when conservative military action plunged Spain into a Civil War in July 1936, the majority of the Spanish Catholic hierarchy openly supported their victory, but the highest levels of the Vatican remained silent. This book explores the unique position and specialised reactions of the Vatican concerning the Second Republic and Civil War. For the Holy See, the conflict in Spain was not an isolated event at the edge of the continent, but part of a larger narrative of ideological and political tension swirling across Europe. Any public statement by the Vatican concerning the Spanish Republic or Civil War could be misconstrued as support for one side or another, and threaten the Church. True, the Vatican often remained silent -- and some have suggested this supports the conclusion that the Church worked for Franco -- but by accessing previously unavailable sources directly from the Vatican, this book can help to clarify the difficult options that awaited the Holy See during this disastrous period. Similarly, this book works to highlight the fact that the Catholic Church was not some monolithic entity, but men like Pope Pius XI and Secretary of State Pacelli had their own understandings of spirituality and politics.

Sunni-Shia relations in Iran offer an analytical guide for the interpretation of inequality, securitization, and immigration. This book reorients our understanding of contemporary Iran by answering still unacknowledged questions: how is the relationship, the interaction and socio-political behaviour between the Islamic Republic and its Sunni minorities? Using unexamined sources and fieldwork, Hessam Habibi Doroh shows a clear insight into the life of Iranian Sunnis, their contention and cooperation with the state during Hasan Rouhani ́s presidency. Comparison with the wider region complements this nuanced portrayal of impacts of privatization, secularization, and securitization on the sectarian relations between the state and its minorities.

In the transatlantic world of the late eighteenth century, easterly winds blew radical thought to America. Thomas Paine had already arrived on these shores in 1774 and made his mark as a radical pamphleteer during the Revolution. In his wake followed more than 200 other radical exiles—English Dissenters, Whigs, and Painites; Scottish "lads o'parts"; and Irish patriots—who became influential newspaper writers and editors and helped change the nature of political discourse in a young nation. Michael Durey has written the first full-scale analysis of these radicals, evaluating the long-term influence their ideas have had on American political thought. Transatlantic Radicals uncovers the roots of their radicalism in the Old World and tells the story of how these men came to be exiled, how they emigrated, and how they participated in the politics of their adopted country. Nearly all of these radicals looked to Paine as their spiritual leader and to Thomas Jefferson as their political champion. They held egalitarian, anti-federalist values and promoted an extreme form of participatory democracy that found a niche in the radical wing of Jefferson's Republican Party. Their divided views on slavery, however, reveal that democratic republicanism was unable to cope with the realities of that institution. As political activists during the 1790s, they proved crucial to Jefferson's 1800 presidential victory; then, after his views moderated and their influence waned, many repatriated, others drifted into anonymity, and a few managed to find success in the New World. Although many of these men are known to us through other histories, their influence as a group has never before been so closely examined. Durey persuasively demonstrates that the intellectual ferment in Britain did indeed have tremendous influence on American politics. His account of that influence sheds considerable light on transatlantic political history and differences in religious, political, and economic freedoms. Skillfully balancing a large cast of characters, Transatlantic Radicals depicts the diversity of their experiences and shows how crucial these reluctant émigrés were to shaping our republic in its formative years.