Rethinking Globalization

Presents lessons and activities covering the topics of social justice and globalization.

This landmark collection of essays by Third World activists highlights two major world changes which, they argue, have been neglected by Freire and his many followers: the Third World grass-roots cultural resistance to economic globalization, and the ecological crisis. One source of the activist-authors' criticisms of Freire's pedagogy is rooted in their attempts to combine consciousness raising with literacy programs in such diverse cultural settings as Bolivia, Peru, India, Southern Mexico, and Cambodia, where they discovered that Freire's pedagogy is based on western assumptions that undermine indigenous knowledge systems. Equally important, these authors make the case in various ways that a major limitation with Freire's ideas, and which is reproduced in the writings of his followers, is that he did not recognize the cultural implications of the world's ecological crisis. Several essays in the collection focus directly on how the cultural assumptions Freire took for granted were also the assumptions that gave conceptual and moral legitimacy to the Industrial Revolution--and continue to be the basis of the thinking behind economic globalization. The essays also explain why cultural diversity is essential to the preservation of biological diversity, and how intergenerational knowledge and patterns of mutual aid within different cultures provide alternatives to a consumer dependent lifestyle. In his Afterword, C.A. Bowers addresses the need to adopt a more ecological way of thinking--one that recognizes the many ways the individual is nested in the interdependent networks of culture and how diverse cultures are nested in natural systems. It also stresses that one of the tasks of educators is to help students recognize the patterns and relationships of everyday life, and to assess them in terms of their contribution to less consumer dependent relationships and activities. As the essays in this volume affirm, this involves facilitating students' awareness of differences between cultures, the impact of consumerism on ecosystems, and the connections between hyper-consumerism and environmental racism and the colonizing relationship of the South by the North. Re-Thinking Freire: Globalization and the Environmental Crisis is a major contribution to this critical endeavor.

Globalization was the buzzword at the end of the 20th century from the summit meeting to the media to the classroom. This book assesses the nature and extent of globalization, the key debates surrounding it and its impact on and significance for world politics.

Martin Khor's practical proposals offer action agendas to Third World governments as they are faced with globalization. Khor explains the economic globalization process, showing how it is failing to either increase economic growth or decrease poverty. A critique of Western governments for their domination of the international policy process ensues, where Khor exposes the flaws in the "one size fits all" policy prescriptions of the World Bank, IMF, and WTO. Arguing that Third World countries need room to maneuver, this book proposes innovative and realistic policies.

Sovereignty and the sovereign state are often seen as anachronisms; Globalization and Sovereignty challenges this view. Jean L. Cohen analyzes the new sovereignty regime emergent since the 1990s evidenced by the discourses and practice of human rights, humanitarian intervention, transformative occupation, and the UN targeted sanctions regime that blacklists alleged terrorists. Presenting a systematic theory of sovereignty and its transformation in international law and politics, Cohen argues for the continued importance of sovereign equality. She offers a theory of a dualistic world order comprised of an international society of states, and a global political community in which human rights and global governance institutions affect the law, policies, and political culture of sovereign states. She advocates the constitutionalization of these institutions, within the framework of constitutional pluralism. This book will appeal to students of international political theory and law, political scientists, sociologists, legal historians, and theorists of constitutionalism.

"Tulasi Srinivas shows a superb ability to juxtapose contemporary theoretical concerns among scholars of globalization and transnational theory with ethnographic work done on a growing Indian tradition. Adept at negotiating the intricacies of many academic dialogues. Srinivas shows she is a polyglot intellectual."---Deepak Sarma, Case Western University The Sathya Sai global civil religious movement incorporates Hindu and Muslim practices, Buddhist, Christian, and Zoroastrian influences, and "New Age"-style rituals and beliefs. Shri Sathya Sai Baba, its charismatic and controversial leader, attracts several million adherents from various national, ethnic, and religious backgrounds. In a dynamic account of the Sathya Sai movement's explosive growth. Winged Faith argues for a rethinking of globalization and the politics of identity in a religiously plural world. This study considers a new kind of cosmopolitanism located in an alternate understanding of difference and contestation. It considers how acts of "sacred spectating" and illusion, "moral stake-holding" and the problems of community are debated and experienced. A thrilling study of a transcultural and transurban phenomenon that questions narratives of self and being circuits of sacred mobility, and the politics of affect. Winged Faith suggests new methods for discussing religion in a globalizing world and introduces an easily critiqued yet not fully understood community. "This is a wonderful book that can be read on two levels. One: as the fascinating story of how a religious movement spread from India throghout the world, with many vignettes that will stay in one's mind. And two: as a very instructive demonstration that cultural globalization is not a oneway process dominated by the West, but an interaction between cultures, with some processes going from East to West."---Peter L. Berger. Boston University

The world currently faces a number of challenges that no single country can solve. Whether it is managing a crisis-prone global economy, maintaining peace and stability, or trying to do something about climate change, there are some problems that necessitate collective action on the part of states and other actors. Global governance would seem functionally necessary and normatively desirable, but it is proving increasingly difficult to provide. This accessible introduction to, and analysis of, contemporary global governance explains what it is and the obstacles to its realization. Paying particular attention to the possible decline of American influence and the rise of China and a number of other actors, Mark Beeson explains why cooperation is proving difficult, despite its obvious need and desirability. This is an essential text for undergraduate and postgraduate students studying global governance or international organizations, and is also important reading for those working on political economy, international development and globalization.

Using a variety of methodological approaches, contributors offer a range of disciplinary, ideological, and theoretical perspectives on globalization in the economic, political, and cultural domains. In addition to considering the role of numerous agents in the process, they address its impact on nation states; emancipatory, feminist, and environmental movements; and migrant communities and their participation in and opposition to the phenomenon. Earlier versions of the 14 papers were delivered at an April 1998 conference at Michigan State University.