Retrieving Catholicity In American Protestantism

This volume is a collection of essays on church history by John Williamson Nevin (1803-86), the theological creator of Mercersburg Theology. Nevin and his colleague Philip Schaff were attempting to reorient American ecclesial thought to be more historical. Most American theologians of the period posited a period of spiritual decline soon after the New Testament, lasting until the Protestant Reformation. They believed the ongoing task of the children of the Reformation was to remake the church in the mold of the apostolic faith. In these essays, Nevin was seeking to establish a more unified historical narrative that saw the Reformation as an essential outgrowth of the medieval Catholic church. Nevin's search for an answer to the church question--what is the church?--demanded a focus on history as an unfolding, teleological journey. Nevin's search for history is part of his larger search for catholicity in the American Protestant church. These writings are an important part of the larger theological project that is known as Mercersburg Theology, which is being explored in the volumes of this series.

This volume is a collection of essays on church history by John Williamson Nevin (1803–86), the theological creator of Mercersburg Theology. Nevin and his colleague Philip Schaff were attempting to reorient American ecclesial thought to be more historical. Most American theologians of the period posited a period of spiritual decline soon after the New Testament, lasting until the Protestant Reformation. They believed the ongoing task of the children of the Reformation was to remake the church in the mold of the apostolic faith. In these essays, Nevin was seeking to establish a more unified historical narrative that saw the Reformation as an essential outgrowth of the medieval Catholic church. Nevin’s search for an answer to the church question—what is the church?—demanded a focus on history as an unfolding, teleological journey. Nevin’s search for history is part of his larger search for catholicity in the American Protestant church. These writings are an important part of the larger theological project that is known as Mercersburg Theology, which is being explored in the volumes of this series.

Offers a series of fresh perspectives on America's encounter with Catholicism in the nineteenth-century. While religious and immigration historians have construed this history in univocal terms, Jon Gjerde bridges sectarian divides by presenting Protestants and Catholics in conversation with each other. In so doing, Gjerde reveals the ways in which America's encounter with Catholicism was much more than a story about American nativism. Nineteenth-century religious debates raised questions about the fundamental underpinnings of the American state and society: the shape of the antebellum market economy, gender roles in the American family, and the place of slavery were only a few of the issues engaged by Protestants and Catholics in a lively and enduring dialectic. While the question of the place of Catholics in America was left unresolved, the very debates surrounding this question generated multiple conceptions of American pluralism and American national identity.

Can Christians and churches be both catholic and Reformed? In this volume, two accomplished young theologians argue that to be Reformed means to go deeper into true catholicity rather than away from it. Their manifesto for a catholic and Reformed approach to dogmatics seeks theological renewal through retrieval of the rich resources of the historic Christian tradition. The book provides a survey of recent approaches toward theological retrieval and offers a renewed exploration of the doctrine of sola scriptura. It includes a substantive afterword by J. Todd Billings.

Michael P. Carroll argues that the academic study of religion in the United States continues to be shaped by a "Protestant imagination" that has warped our perception of the American religious experience and its written history and analysis. In this provocative study, Carroll explores a number of historiographical puzzles that emerge from the American Catholic story as it has been understood through the Protestant tradition. Reexamining the experience of Catholicism among Irish immigrants, Italian Americans, Acadians and Cajuns, and Hispanics, Carroll debunks the myths that have informed much of this history. Shedding new light on lived religion in America, Carroll moves an entire academic field in new, exciting directions and challenges his fellow scholars to open their minds and eyes to develop fresh interpretations of American religious history.