Revenge Politics And Blasphemy In Pakistan

This fascinating book uncovers the hidden stories behind Pakistan’s fixation with blasphemy–tales of revenge, political scheming and sovereign betrayal. Hussain’s account opens in nineteenth-century colonial Punjab and traces blasphemy killings to the present, linking their emergence to polemic encounters between Hindu and Muslim revivalist sects, namely the Arya Samaj and the Ahmadiyya. It offers, for the first time, the arresting backstories to the assassinations of Pandit Lekh Ram, a leading Hindu nationalist; Swami Shraddhanand, an early progenitor of Hindu nationalism and the principal advocate for converting Muslims; and Rajpal, the Hindu publisher of a sensationalist book on the Prophet Muhammad. Revenge, Politics and Blasphemy in Pakistan then maps the curious afterlives of these killings, illuminating the most critical moments in Pakistan’s history: 1953, when outraged protestors smashed stores owned by religious minorities, triggering the country’s first state of emergency; 1974, when Islamist parties pressured Zulfiqar Ali Bhutto to put blasphemy on the constitutional agenda; 1984, when Zia-ul-Haq transformed Pakistan according to his Islamist vision, which included more severe punishments for blasphemy; and the twenty-first century, when digital media has dramatically increased the visibility of blasphemy killings, prompting political parties to demonstrate their commitment to the cause.

Another India tells the story of the world’s biggest religious minority through vivid biographical portraits that weave together the stories of both elite and subaltern Muslims. By challenging traditional histories and highlighting the neglect of minority rights since Independence, Pratinav Anil argues that Muslims, since 1947, have had to contend with discrimination, disadvantage, deindustrialization, dispossession and disenfranchisement, as well as an unresponsive leadership. He explores the rise and fall of the Indian Muslim elite and the birth of the nationalist Muslim, and emphasizes the importance of class in understanding the dynamics of Indian politics. Anil also sheds light on the vested custodial interests and the depoliticization of the privileged classes, all of which resulted in the elite betrayal by the landed gentry of the ordinary members of the community, a betrayal whose consequences are still felt by India's 200 million Muslims today. Another India ultimately recovers Muslim agency from the back pages of history and offers a different picture of democratic India, challenging received accounts of the world's largest democracy.

The roots of Pakistan’s blasphemy laws can be traced back to the British colonial rule in India, but their harsher clauses were added to the Pakistan Penal Code during a wave of intense Islamization in the 1980s. Everyone in Pakistan is threatened by the misuse of these laws, even Muslims; however a disproportionate number of victims targeted by these laws have come from two minority groups, the Ahmadis and Christians. Dr Qaiser Julius focuses on how these two groups have been affected by Pakistan’s blasphemy laws, their different reactions to these laws, and more specifically, why they are responding differently despite living under the same circumstances. In this well-structured and understandable study, Julius provides a valuable tool for Christians to understand what it means to be a minority in a hostile culture. This thorough analysis presents a way forward for the Christian church in Pakistan, providing hope amidst the discrimination and persecution.

Pakistan’s 2018 general elections marked the second successful transfer of power from one elected civilian government to another—a remarkable achievement considering the country’s history of dictatorial rule. Pakistan’s Political Parties examines how the civilian side of the state’s current regime has survived the transition to democracy, providing critical insight into the evolution of political parties in Pakistan and their role in developing democracies in general. Pakistan’s numerous political parties span the ideological spectrum, as well as represent diverse regional, ethnic, and religious constituencies. The essays in this volume explore the way in which these parties both contend and work with Pakistan’s military-bureaucratic establishment to assert and expand their power. Researchers use interviews, surveys, data, and ethnography to illuminate the internal dynamics and motivations of these groups and the mechanisms through which they create policy and influence state and society. Pakistan’s Political Parties is a one-of-a-kind resource for diplomats, policymakers, journalists, and scholars searching for a comprehensive overview of Pakistan’s party system and its unlikely survival against an interventionist military, with insights that extend far beyond the region.

With respect to the countries of the world, this work addresses two basic questions: "How does religion affect politics in this country?" and "How does politics affect religion in this country?" Although there are many books on the topics of religion and politics, reference works that consider the two together are few, with those that do exist primarily addressing theory rather than trends. The present work does the latter, contextualizing them within regional and national boundaries. In so doing, it recognizes the power of political and religious ideas and movements on individuals, communities, and nations, making the work a valuable resource for several disciplines, among them political science, international relations, religion, and sociology. The work focuses on the interplay of religion and politics in countries around the world with an emphasis on the post-2000s. It is organized by global geographic regions including Africa, Central and South America, and the Middle East and presents countries alphabetically within those sections. Each region has a brief overview of the political-religious dynamics of the area so readers can compare and contrast the dynamics between and among countries in a region. The work also includes an introduction, sidebars, and a bibliography.

Over the past decade, numerous states have declared cyberspace as a new domain of warfare, sought to develop a military cyber strategy and establish a cyber command. These developments have led to much policy talk and concern about the future of warfare as well as the digital vulnerability of society. No Shortcuts provides a level-headed view of where we are in the militarization of cyberspace.In this book, Max Smeets bridges the divide between technology and policy to assess the necessary building blocks for states to develop a military cyber capacity. Smeets argues that for many states, the barriers to entry into conflict in cyberspace are currently too high. Accompanied by a wide range of empirical examples, Smeets shows why governments abilities to develop military cyber capabilities might change over time and explains the limits of capability transfer by states and private actors.

This handbook offers a comprehensive analysis of the processes and actors contributing to autocratization in South Asia. It provides an enhanced understanding of the interconnectedness of the different states in the region, and how that may be related to autocratization. The book analyzes issues of state power, the support for political parties, questions relating to economic actors and sustainable economic development, the role of civil society, questions of equality and political culture, political mobilization, the role of education and the media, as well as topical issues such as the Covid pandemic, environmental issues, migration, and military and international security. Structured in five sections, contributions by international experts describe and explain outcomes at the national level in India, Pakistan, Bangladesh and Sri Lanka. The final section analyzes conditions for democracy and autocratization and how they are affected by the interplay of political forces at the international level in this region. India – building an ethnic state? Pakistan – the decline of civil liberties Bangladesh – towards one-party rule Sri Lanka – the resilience of the ethnic state How to comprehend autocratization in South Asia – three broad perspectives This innovative handbook is the first to describe and to explain ongoing trends of autocratization in South Asia, demonstrating that drivers of political change also work across boundaries. It is an important reference work for students and researchers of South Asian Studies, Asian Studies, Area Studies and Political Science. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

This book is a major reinterpretation of politics in Pakistan. Its focus is conflict among groups, communities, classes, ideologies and institutions, which has shaped the country's political dynamics. Mohammad Waseem critically examines the theory surrounding the millennium-long conflict between Hindus and Muslims as separate nations who practiced mingled faiths, and the Hindu, Muslim and Sikh renaissances that created a twentieth-century clash of communities and led to partition. Political Conflict in Pakistan addresses multiple clashes: between the high culture as a mission to transform society, and the low culture of the land and the people; between those committed to the establishment's institutional constitutional framework and those seeking to dismantle the "colonial" state; between the corrupt and those seeking to hold them to account; between the political class and the middle class; and between civil and military power. The author exposes how the ruling elite centralised power through the militarisation and judicialization of politics, rendering the federalist arrangement an empty shell and thus grossly alienating the provinces. He sets all this within the contexts of education and media as breeders of conflict, the difficulties of establishing an anti-terrorist regime, and the state's pragmatic attempts at conflict resolution by seeking to keep the outsiders inside. This is a wide-ranging account of a country of contestations.