Reversing The Colonial Gaze

A transformative account of the adventures of Persian travelers in the nineteenth century, moving beyond Eurocentric approaches to travel narratives.

An engrossing narrative of a colonial subject’s life contemplating his Imperial masters at the height of colonialism in India; based upon the first eight years of his life-long diary

This book delves into the history of subjective rights within the context of 19th-century Iran, specifically during the eventful Qajar era. The crux of its research lies in the emergence and evolution of the concept of subjective rights as opposed to the notion of objective rights. During this pivotal period, this transition marked a paradigm shift from “right as to be right” to “right as to have a right.” A central pillar of this book is the creation of a meta-theory, one that sheds light on the semantical evolution of the concept of rights. Within these pages, readers will find a concise history, tracing the conceptual path that led from the objective to the subjective realm of rights. In addition to these historical explorations, it delves into the intricate field of rights theory, investigating the foundations and justifications of rights. Employing the Hohfeldian framework, it analyses various conceptions of rights as they manifest within travel literature, enlightenment literature, and dream literature of the Qajar era. This book will be of interest to scholars and students with an interest in Iranian studies, Iranian history, Persian literature and human rights.

Before Windrush: Recovering an Asian and Black Literary Heritage within Britain is an important intervention in the growing field of Black British literary studies. Composed of essays on non-white writers living in, or writing about, Britain in the period before the post-WW II wave of immigration, the anthology testifies to the existence of a British nation that has been multiracial and multicultural for centuries. Through an analysis of well-known figures such as Mary Prince, Mary Seacole, C. L. R. James, and Mulk Raj Anand as well as forgotten writers such as Helena Wells, Lucy Peacock, Olive Christian Malvery, Bhagvat Singh Jee, T. B. Pandian, and Lao She among others, the essays in Before Windrush shed light on an understudied aspect of Britain: its racial and ethnic complexity during the colonial period. The authors discussed here, whose work originates in and borrows from Romantic, Victorian, and Modernist conventions, challenge the implicit whiteness of English writing by showing the literary legacy of the Asian and black presence in Britain. Before Windrush places this hidden literary history of Asian and black literature within the social and cultural contexts of its British production. Contributors include Julie Codell, Pallavi Rastogi, W. F. Santiago-Valles, Jocelyn Fenton Stitt, Michelle Taylor, Stoyan Tchaprazov, Margaret Trenta, and Anne Witchard.

Edward Said’s Orientalism, now more than fifty years old, has to be one of the most frequently cited books among academics in a wide range of disciplines, and the most frequently assigned book to undergraduates at colleges. Among the common questions raised in response to Said’s book: Did scholars in Western Europe provide crucial support to the imperialist, colonialist activities of European regimes? Are their writings on Islam laden with denigrating, eroticized, distorting biases that have left an indelible impact on Western society? What is the "Orientalism" invented by Europe and what is its impact today? However, one question has been less raised (or less has been done about the question): How were the Orientalist writings of European scholars of Islam received among their Muslim contemporaries? An international team of contributors rectify this oversight in this volume.

Edward Said's Orientalism (1978) is a seminal work in the field of postcolonial culture studies. It critiqued Western scholarship about the Eastern world for its patronizing attitude and tendency to view it as exotic, backward and uncivilized. Arvind Sharma, longstanding professor of comparative religion at McGill University in Montreal, Canada, now takes up the Palestinian academic's groundbreaking ideas - originally put forth predominantly in a Middle Eastern context - and tests them against Indian material. He explores in an Indian context Said's contention that the relationship between knowledge and power is central to the way the West depicts the non-West.Scholarly and accessible,The Ruler's Gaze throws fresh light on Indian colonial history through a Saidian lens.

In the colonial context of South Asia, there is a glaring asymmetry in the written records of the interaction between the Bengali women and their European counterparts, which is indicative of the larger and the overall asymmetry of discursive power, including the flow and access to information between the colonizers and their subjects. This book explores the idea of gazing through literature in Colonial India. Based on literary and historical analysis, it focuses on four different genres of literary writing where nineteenth-century Bengali women writers look back at the British colonizers. In the process, the European culture becomes a static point of reference, and the chapters in the book show the ideological, social, cultural, political, and deeper, emotional interactions between the colonized and the colonizer. The book also addresses the lack of sufficient primary sources authored by Bengali women on their European counterparts by anthologizing different available genres. Taking into account literary narratives from the colonized and the less represented side of the divide, such as a travelogue, fantasy fiction, missionary text and journal articles, the book represents the varying opinions and perspectives vis-à-vis the European women. Using an interdisciplinary approach charting the fields of Indology, colonial studies, sociology, literature/literary historiography, South-Asian feminism, and cultural studies, this book makes an important contribution to the field of South Asian Studies, studies of empire, and to Indian women’s literary history.