Revolution Beyond The Event

A critical perspective on the lived realities of revolutionary afterlives. Revolution Beyond the Event brings together leading international anthropologists and emerging scholars to examine revolutionary legacies from the MENA region, Latin America, and the Caribbean. It explores the idea that revolutions have varied afterlives that complicate the assumptions about their duration, pace, and progression, and argues that a renewed focus on the temporality of radical politics is essential to our understanding of revolution. Through a careful selection of case studies, the book provides a critical perspective on the lived realities of revolutionary afterlives, challenging the liberal humanist assumptions implicit in the modern idea of revolution and reappraising the political agency of people caught up in revolutionary situations across a variety of ethnographic contexts.

Revolution Beyond the Event brings together leading international anthropologists alongside emerging scholars to examine revolutionary legacies from the MENA region, Latin America and the Caribbean. It explores the idea that revolutions have varied afterlives that complicate the assumptions about their duration, pace and progression, and argues that a renewed focus on the temporality of radical politics is essential to our understanding of revolution. Approaching revolution through its relationship to time, the book is a critical intervention into attempts to define revolutions as bounded events that act as sequential transitions from one political system to another. It pursues an ethnographically driven rethinking of the temporal horizons that are at stake in revolutionary processes, arguing that linear views of revolution are inextricably tied to notions of progress and modernity. Through a careful selection of case studies, the book provides a critical perspective on the lived realities of revolutionary afterlives, challenging the liberal humanist assumptions implicit in the ‘modern’ idea of revolution, and reappraising the political agency of people caught up in revolutionary situations across a variety of ethnographic contexts.

The book sheds light on the preconditions and consequences extending far beyond the event that opened up totally new horizons in 1917. To mark the centennial of the Russian Revolution, an international team of both junior and experienced scholars from Austria, Belarus, Brazil, the Czech Republic, France, Israel, Poland, Russia and Slovakia brought together contributions from the surprisingly broad interdisciplinary field of comparative, economic, conceptual, and political history, human geography and urbanism, literature, media studies, and political science. The book explains the Russian revolution in a complex ambiguity between the event and its immediate consequences, medium-term social and economic transformations, and the long-term reconfiguration of the spaces of politics and culture.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. What can anthropological thinking contribute to the study of revolutions? The first book-length attempt to develop an anthropological approach to revolutions, Anthropologies of Revolution proposes that revolutions should be seen as concerted attempts to radically reconstitute the worlds people inhabit. Viewing revolutions as all-embracing, world-creating projects, the authors ask readers to move beyond the idea of revolutions as acts of violent political rupture, and instead view them as processes of societal transformation that penetrate deeply into the fabric of people’s lives, unfolding and refolding the coordinates of human existence.

Tells of the causes, the history, and the legacy of the French Revolution from a two-hundred year perspective.

The book reflects upon the Russian Revolution of 1917 and the ensuing developments in Russia, the rest of the former Soviet Union, Central and Eastern Europe and elsewhere in the world. It discusses the impact of the legacies of the Russian Revolution on political systems, ideologies, economic and social structures and culture. The book answers some pertinent questions: To what extent are these legacies relevant today for the contextualisation of memory politics, social institutions, and international relations? How does an analysis of 1917 and its legacies contribute to the comparative study of revolutions and social change?

Waiting for the Revolution to End explores the Syrian revolution through the experiences of citizens in exile. Based on more than three years of embedded fieldwork with Syrians displaced in the border city of Gaziantep (southern Turkey), the book places the Syrian revolution and its tragic aftermath under ethnographic scrutiny. It charts the evolution from peaceful uprising (2011) to armed confrontation (2012), descent into fully fledged conflict (2013) and finally to proxy war (2015), to propose an understanding of revolution beyond success and failure. While the Assad regime remains in place, the Syrian revolution (al-thawra) still holds a transformational power that can be located on intimate and world-making scales. Charlotte Al-Khalili traces the unintended consequences of revolution and its unexpected consequences to reveal the reshaping of Syrian life-worlds and exiles’ evolving theorizations, experiences and imaginations of al-thawra. She describes the in-between spatio-temporal realm inhabited by Syrians displaced to Turkey as they await the revolution’s outcomes, and maps the revolution’s multidimensional and multi-scalar effects on their everyday life. By following the chronology of events inside Syria and Syrians’ geography of displacement, the book makes the relation between revolution and displacement its centerpiece, both as an ethnographic object and an analytical device. Praise for Waiting for the Revolution to End 'Waiting for the Revolution to End is essential reading for scholars and students wanting to understand the temporal and affective orientations at play in the aftermath of the Syrian revolution. Al-Khalili presents a lucid ethnography of revolutionary hopes, defeat, and displacement hereby offering a sustained theoretical engagement with the social, political and religious forces that undergird Syrian existence.' Andreas Bandak, University of Copenhagen 'Although so much has been said about the Syrian revolution, surprisingly little has been written about what it did to the selves, hopes, and lives of those who joined it but were defeated. Waiting for the Revolution to End is a very important and urgently needed contribution that tells the story of the revolution as it is understood by ordinary Syrians who turned into revolutionaries by participating in the uprising from its beginnings in 2011 and 2012, when the possibility of a non-violent overcoming of a violent regime still appeared within reach. Writing through the experience of living among displaced Syrians in Gaziantep, Al-Khalili tells us something that political analyses from above so often miss: the transformational power of participation in the revolution, and the cosmogonic change it effected in the minds and lives of people while they were tragically defeated. Speaking of defeat rather than failure of Syrian revolutionaries, Waiting for the Revolution to End *weaves a rich, emphatic, convincing, tragic yet also hopeful story of the possibility of dignity.' *Samuli Schielke, Leibniz-Zentrum Moderner Orient 'Charlotte Al-Khalili’s stunning and moving ethnography is a landmark in the study of revolution, social change and mobility. Through an extraordinary portrayal of the lives, hopes and fears of Syria’s exiled revolutionaries in their “capital”, Al-Khalili transforms understandings of how migration shapes revolutionary subjectivity, how grassroots revolutionary activists theorize revolutionary outcomes, and how revolutionaries reorganize families and networks to keep ideals of social transformation alive.’ Alice Wilson, University of Sussex

In the twenty years of postrevolutionary rule in Mexico, the war remained fresh in the minds of those who participated in it, while the enigmas of the revolution remained obscured. Demonstrating how textuality helped to define the revolution, Culture and Revolution examines dozens of seemingly ahistorical artifacts to reveal the radical social shifts that emerged in the war’s aftermath. Presented thematically, this expansive work explores radical changes that resulted from postrevolution culture, including new internal migrations; a collective imagining of the future; popular biographical narratives, such as that of the life of Frida Kahlo; and attempts to create a national history that united indigenous and creole elite society through literature and architecture. While cultural production in early twentieth-century Mexico has been well researched, a survey of the common roles and shared tasks within the various forms of expression has, until now, been unavailable. Examining a vast array of productions, including popular festivities, urban events, life stories, photographs, murals, literature, and scientific discourse (including fields as diverse as anthropology and philology), Horacio Legrás shows how these expressions absorbed the idiosyncratic traits of the revolutionary movement. Tracing the formation of modern Mexico during the 1920s and 1930s, Legrás also demonstrates that the proliferation of artifacts—extending from poetry and film production to labor organization and political apparatuses—gave unprecedented visibility to previously marginalized populations, who ensured that no revolutionary faction would unilaterally shape Mexico’s historical process during these formative years.