Robert Owen Prophet Of The Poor

Why has Robert Owen continued to occupy the attention of historians in the twentieth century? What changing significance has been seen in his work? What was his relationship with the great social and political movements of his age? To what extent was the Owenite 'message' of importance outside Great Britain? These and other questions are taken up in this study.

The bibliography contains references to literature on British industrial relations published in the years 1971 to 1979 inclusive. It includes books, periodical articles, theses, government publications, pamphlets and any other relevant publications. As well as general material on industrial relations, the bibliography includes material on employee attitudes and behaviour, employee organisation, employers and their organisation, collective bargaining, industrial conflict, industrial democracy, the labour market, training, employment, unemployment, labour mobility, pay, conditions and the role of the state in industrial relations. It is cross-referenced and has an author index. It is a supplement to the volume compiled by George Bain and Gillian Woolven (published by the Press in 1979) and for the years since 1980 is itself updated by annual articles in the British Journal of Industrial Relations. The material is arranged by subject, and chronologically within that framework.

Robert Owen (1771-1858) was the founder of British socialism, and one of the most influential reformers in Britain and America in the first half of the 19th century. This book contains all Owen's key writings on the ideal community, socialism, religion, and the capitalist economic system.

A radical thinker and humanitarian employer, Owen made a major contribution to nineteenth-century social movements including co-operatives, trade unions and workers' education. He was a pioneer of enlightened approaches to the education of children and an advocate of birth control.

Europe was swept by revolution in the period from 1789 to 1848. Britain, alone of the major western powers, seemed exempt from this revolutionary fervour. The governing class attributed this exemption to divine providence and the soundness of the British Constitution. This view has been upheld by historians for over a century. This book provides students with an alternative view of the potential for revolution and the resources of conservatism in early industrial Britain which challenges many of the common assumptions. Incorporates quotations from primary sources to give the reader a critical sense of why revolution was taken seriously by people at the time. Shows how the revolutionaries were defeated by the government's propaganda against revolutionary sentiments and the strength of popular conservatism.

This book provides an account of how, in the years 1800-1825, enlightened entrepreneur and budding reformer Robert Owen used his cotton mill village of New Lanark, Scotland, as a test-bed for a set of political intuitions which would later form the bedrock of early socialism in Britain. Drawing from previously unpublished archival sources, this study shows that New Lanark was not merely on the receiving end of Owen’s innovative brand of industrial paternalism, but also acted as a major source of inspiration for many aspects of his social system, including his desire to remodel society along communitarian lines. This book therefore reaffirms the centrality of New Lanark as the cradle of socialism in Britain, and provides a contextualised, social history of Owen’s ideas, tracing direct continuities between his early years as a paternalistic businessman, and his later career as a radical political leader. In doing so, it eschews the myth of New Lanark as a unidimensional ‘model’ village and addresses the ambiguities of Owen’s journey from paternalism to socialism.

Over the centuries, the question of "good" or "effective" governance has undergone several transformations and ramifications to fit within certain social, cultural and historical contexts. What defines political knowledge? What is the measure of expert political leadership? Various interpretations, perspectives, and re-conceptualizations emerge as one moves from Plato to the present. This edited book explores the relationship between political expertise, which is defined as "scientific statesmanship or governance," and political leadership throughout the history of ideas. An outstanding group of experts study and analyze the ideas of significant philosophers, such as Plato, Aristotle, Augustine, Machiavelli, Hobbes, Locke, Montesquieu, Kant, Burke, Comte, and Weber, among others. The contributors aim to interpret these thinkers’ approaches to "scientific statesmanship," deepening our understanding of the idea itself and decoding its theoretical complexities. In the face of the ongoing crisis of the traditional party system and the eroding structures within the new cultural-financial and political environment in the era of globalization, tracing the connection between Plato’s idealist statesmanship to twentieth-century modernist politics is an important and ever-challenging enterprise; one that promises to interest scholars of the history of western political thought, philosophy, classics and the classical tradition, political science, and sociology.