Roots Of The Human Condition

Applies the principle of universal and perennial metaphysics to spiritual and moral life.

Philosophers have traditionally concentrated on the qualities that make human beings different from other species. In Beast and Man Mary Midgley, one of our foremost intellectuals, stresses continuities. What makes people tick? Largely, she asserts, the same things as animals. She tells us humans are rather more like other animals than we previously allowed ourselves to believe, and reminds us just how primitive we are in comparison to the sophistication of many animals. A veritable classic for our age, Beast and Man has helped change the way we think about ourselves and the world in which we live.

Spanning from care-giving infants and civilian rescuers risking their life to the collapse of empathy in agents of torture and extinction, this unique book deals with and illustrates the altruistic best and atrocious worst of human nature. It begins with infant roots of empathy, then turns to the neurosocial support of empathic participation, and to the nature and nurture of good and ill. It raises questions about how abuse may invite vicious circles of re-enactment, and as to how ordinary people may come to commit torture and mass murders, such as the Auschwitz doctors and the sole terrorist attacking Norway on July 22, 2011.

An interdisciplinary exploration of whether modern genetics and bioengineering are leading us to a posthuman future.

Hailed by Andre Gide as the patron saint of all outsiders, Simone Weil's short life was ample testimony to her beliefs. In 1942 she fled France along with her family, going firstly to America. She then moved back to London in order to work with de Gaulle. Published posthumously The Need for Roots was a direct result of this collaboration. Its purpose was to help rebuild France after the war. In this, her most famous book, Weil reflects on the importance of religious and political social structures in the life of the individual. She wrote that one of the basic obligations we have as human beings is to not let another suffer from hunger. Equally as important, however, is our duty towards our community: we may have declared various human rights, but we have overlooked the obligations and this has left us self-righteous and rootless. She could easily have been issuing a direct warning to us today, the citizens of Century 21.

This book presents an original worldview, Homo risibilis, wherein self-referential humor is proposed as the path leading from a tragic view of life to a liberating embrace of human ridicule. Humor is presented as a conceptual tool for holding together contradictions and managing the unresolvable conflict of the human condition till Homo risibilis resolves the inherent tension without epistemological cost. This original approach to the human condition allows us to effectively address life’s ambiguities without losing sight of its tragic overtones and brings along far-ranging personal and social benefits. By defining the problem that other philosophies and many religions attempt to solve in terms we can all relate to, Homo risibilis enables an understanding of the Other that surpasses mere tolerance. Its egalitarian vision roots an ethic of compassion without requiring metaphysical or religious assumptions and liberates the individual for action on others’ behalf. It offers a new model of rationality which effectively handles and eventually resolves the tension between oneself, others, and the world at large. Amir’s view of the human condition transcends the field of philosophy of humor. An original worldview that fits the requirements of traditional philosophy, Homo risibilis is especially apt to answer contemporary concerns. It embodies the minimal consensus we need in order to live together and the active role philosophy should responsibly play in a global world. Here developed for the first time in a complete way, the Homo risibilis worldview is not only liberating in nature, but also illuminates the shortcomings of other philosophies in their attempts to secure harmony in a disharmonious world for a disharmonious human being.

In this stimulating book, Goldsmith argues that biology has a great deal to say that should be of interest to social scientists, historians, philosophers, and humanists in general. He believes that anyone studying the social behavior of humans must take into consideration both proximate cause--the physiology, biochemistry, and social mechanisms of behavior--and ultimate cause--how the behavior came to exist in evolutionary time. Goldsmith, a neurobiologist, draws examples from neurobiology, psychology, and ethology (behavioral evolution). The result is a work that overcomes many of the misconceptions that have hindered the rich contributions the biological sciences have to offer concerning the evolution of human society, behavior, and sense of identity. Among the key topics addressed are the nature of biological explanation, the relationship between genes and behavior, those aspects of behavior most likely to respond to natural selection, the relationship between evolution and learning, and some probable modes of interaction between cultural and biological evolution. By re-examining the role of biological explanation in the domain of social development, the author has significantly advanced a more well-rounded view of human evolution and shed new light on the perennial question of what it means to be human. His book will appeal to biologists, social scientists, traditional humanists, and interested general readers.

This book is designed to offer a comprehensive high-level introduction to transhumanism, an international political and cultural movement that aims to produce a “paradigm shift” in our ethical and political understanding of human evolution. Transhumanist thinkers want the human species to take the course of evolution into its own hands, using advanced technologies currently under development – such as robotics, artificial intelligence, biotechnology, cognitive neurosciences, and nanotechnology – to overcome our present physical and mental limitations, improve our intelligence beyond the current maximum achievable level, acquire skills that are currently the preserve of other species, abolish involuntary aging and death, and ultimately achieve a post-human level of existence. The book covers transhumanism from a historical, philosophical, and scientific viewpoint, tracing its cultural roots, discussing the main philosophical, epistemological, and ethical issues, and reviewing the state of the art in scientific research on the topics of most interest to transhumanists. The writing style is clear and accessible for the general reader, but the book will also appeal to graduate and undergraduate students.