Russians In Tlingit America

The Battles of Sitka (1802 and 1804) were seminal events in the history of the Tlingit people, in the multicultural history of Alaska, and, ultimately, in the history of America. Anooshi Lingit Aani Ka / Russians in Tlingit America covers the period from the frist arrival of European and American fur traders in Tlingit territory to the establishment of a permanent Russian presence in the Pacific Northwest, presenting transcriptions and English translations of Tlingit oral traditions recorded almost fifty years ago and translations of newly available Russian historical documents. Although independent in origin and transmission, these accounts support one another to a remarkable degree on the main historical points. The Tlingit-Russian conflict is usually presented as a confrontation between "whites," with superior arms, and brave but outnumbered and poorly armed Natives. Northing could be further from the truth. The Tlingits saw themselves as victors even as they formally ceded to the Russian the site of their village and fort, now known as Sitka. Setting aside ancient rules of story ownership, a new generation of Tlingit clan leaders has decided to publish the stories told by their ancestors so that the Tlingit point of view would be known and succeeding generations would not forget their people's history. Including Russian historical documents, travelers' accounts of informal interactions between the formerly warring parties after the battles, and Dr. W. Schuhmacher's work on the role played by British and American skippers, Anooshi Lingit Aani Ka inquires into and provides some answers to the fundamental question, Who owns history? Photographs of objects now in Russian and American museums - from the favorite battle hammer of Tlingit war chief Katlian to the metal ceremonial hat Baranov commissioned for the peace ceremony - enrich the book, along with portraits of key historical figures and eighteenth- and early nineteenth-century charts of Tlingit territory. Also included is the journal of Dmitrii Tarkhanov, a gazetteer, a glossary, and Tlingit and Russian name lists.

The Tlingits, the largest Indian group in Alaska, have lived in Alaska's coastal southwestern region for centuries and first met non-Natives in 1741 during an encounter with the crew of the Russian explorer Alexei Chirikov. The volatile and complex connections between the Tlingits and their Russian neighbors, as well as British and American voyagers and traders, are the subject of this classic work, first published in Russian and now revised and updated for this English-language edition. Andrei Val'terovich Grinev bases his account on hundreds of documents from archives in Russia and the United States; he also relies on official reports, the notes of travelers, the investigations of historians and ethnographers, museum collections, atlases, illustrations, and photographs.

This book is a rich record of life in small-town southeastern Alaska in the late 1800s and early 1900s. It is the first book to showcase the photographs of Vincent Soboleff, an amateur Russian American photographer whose community included Tlingit Indians from a nearby village as well as Russian Americans, so-called Creoles, who worked in a local fertilizer factory. Using a Kodak camera, Soboleff, the son of a Russian Orthodox priest, documented the life of this multiethnic parish at work and at play until 1920. Despite their significance, few of Soboleff’s photographs have been published since their discovery in 1950. Anthropologist Sergei Kan rectifies that oversight in A Russian American Photographer in Tlingit Country, which brings together more than 100 of Soboleff’s striking black-and-white images. Combining Soboleff’s photographs with ethnographic fieldwork and archival research, Kan brings to life the communities of Killisnoo, where Soboleff grew up, and Angoon, the Tlingit village. The photographs gathered here depict Russian Creoles, Euro-Americans, the operation of the Killisnoo factory, and the daily life of its workers. But Soboleff’s work is especially valuable as a record of Tlingit life. As a member of this multiethnic community, he was able to take unusually personal photographs of people and daily life. Soboleff’s photographs offer candid and intimate glimpses into Tlingit people’s then-new economic pursuits such as commercial fishing, selling berries, and making “Indian curios” to sell to tourists. Other images show white, Creole, and Native factory workers rubbing shoulders while keeping a certain distance during leisure time. Kan offers readers, historians, and photography lovers a beautiful visual resource on Tlingit and Russian American life that shows how the two cultures intertwined in southeastern Alaska at the turn of the past century.

Battle for Sitka is an English translation of a Russian historian's and chief curator's well considered views on the 1802 Russian loss of their fort and allies in the Sitka area to the Tlingit Indians, with some allies, and the 1804 retaking of Sitka land by the Russians along with their mainly Alutiiq and Aleut allies. This book emphasizes the variety of armaments, battle clothing, Native outlooks, customs and personal stories. It debates the conflicting views on causes, outcomes and dates of the associated incidents. Several sly American and British trading ship, fur-and-armament-trade skippers and their crews also became quite involved in the events, and this book tries to determine which of these and others are the most accurate in their publications, handed-down stories and logs. The book's author also compares the views of other Russian, American and Tlingit historians in order to try to determine what really happened and when, in this long-running struggle for the Sitka area and trade. In addition this book shows that there was more than animosity occurring during this historic period. It was a period of intense intercontinental interaction.

A compendium of Tlingit oratory recorded in performance, featuring Tlingit texts with facing English translations and detailed annotations; photographs of the orators and the settings in which the speeches were delivered; and biographies of the elders. Most speeches were recorded on Canada's Northwest Coast, primarily in British Columbia, between 1968 and 1988, but two date from 1899. Includes references and glossary.

Recorded from the 1960s to the present by twelve tradition bearers who were passing down for future generations the accounts of haa shuka, which means our ancestors. Narratives tell of the origin of social and spiritual concepts and explain complex relationships. Text in Tlingit with English translation on the opposite page. Includes biographies of the narrators. Also extensive introduction and notes.

From 1741 until Alaska was sold to the United States in 1867, the Russian empire claimed territory and peoples in North America. In this book, Ilya Vinkovetsky examines how Russia governed its only overseas colony, illustrating how the colony fit into and diverged from the structures developed in the otherwise contiguous Russian empire. Russian America was effectively transformed from a remote extension of Russia's Siberian frontier penetrated mainly by Siberianized Russians into an ostensibly modern overseas colony operated by Europeanized Russians. Under the rule of the Russian-American Company, the colony was governed on different terms than the rest of the empire, a hybrid of elements carried over from Siberia and imported from rival colonial systems. Its economic, labor, and social organization reflected Russian hopes for Alaska, as well as the numerous limitations, such as its vast territory and pressures from its multiethnic residents, it imposed. This approach was particularly evident in Russian strategies to convert the indigenous peoples of Russian America into loyal subjects of the Russian Empire. Vinkovetsky looks closely at Russian efforts to acculturate the native peoples, including attempts to predispose them to be more open to the Russian political and cultural influence through trade and Russian Orthodox Christianity. Bringing together the history of Russia, the history of colonialism, and the history of contact between native peoples and Europeans on the American frontier, this work highlights how the overseas colony revealed the Russian Empire's adaptability to models of colonialism.