Salman Rushdie And Translation

Salman Rushdie's writing is engaged with translation in many ways: translator-figures tell and retell stories in his novels, while acts of translation are catalysts for climactic events. Covering his major novels as well as his often-neglected short stories and writing for children, Salman Rushdie and Translation explores the role of translation in Rushdie's work. In this book, Jenni Ramone draws on contemporary translation theory to analyse the part translation plays in Rushdie's appropriation of historical and contemporary Indian narratives of independence and migration.

Haroun's father is the greatest of all storyletters. His magical stories bring laughter to the sad city of Alifbay. But one day something goes wrong and his father runs out of stories to tell. Haroun is determined to return the storyteller's gift to his father. So he flies off on the back of the Hoopie bird to the Sea of Stories - and a fantastic adventure begins.

Studies how Rushdie's postcolonial novels rework and reimagine colonial metaphors of migration, translation, hybridity, blasphemy, and globalization.

Seminar paper from the year 2000 in the subject English Language and Literature Studies - Literature, grade: 2+ (B), University of Duisburg-Essen (Institute for Foreign Language Philology), course: HS The Satanic Verses, language: English, abstract: In this paper I would like to focus on the aspect of people being translated from one culture into another within Salman Rushdie's novel “The Satanic Verses“. At the example of various immigrants which are subject to the novel I try to point out the problems these people have when coming to a foreign country. Different types of immigrants are described with their own peculiar characteristics and their way of coping with the new situation. Finally it shall become clear that there are at least three types of immigrants which differ completely from each other in their way of coping with their situation in a “foreign“ country. Furthermore the question shall be answered, whether complete assimilation to a foreign culture is possible or not. In the first chapter the two protagonists of the Satanic Verses, Saladin Chamcha and Gibreel Farishta are introduced, illustrating how much both characters are subject to the aspect of translation. Then, in the following chapters I am going to introduce three types of immigrants which are characteristic of people coming to a foreign country, critically judging the way in which they try to cope with their personal situation. For this purpose the Indianborn people Saladin Chamcha, John Maslama, Hind Sufyan, the Imam and Mishal and Anahita Sufyan are introduced. The paper concludes in chapter 7 with a summary of the most important points of discussion. In addition it should be mentioned that this homework is different from the usual literary-based papers of students studying English literature. Here, the emphasis is put on a close reading of the Satanic Verses instead of a deeper analysis of secondary literature. Thus, I only refer to one source of information in the list of works cited which helped me to understand various aspects of Indian religion und society. [...]

Shalimar the Clown is a masterpiece from one of our greatest writers, a dazzling novel that brings together the fiercest passions of the heart and the gravest conflicts of our time into an astonishingly powerful, all-encompassing story. Max Ophuls’ memorable life ends violently in Los Angeles in 1993 when he is murdered by his Muslim driver Noman Sher Noman, also known as Shalimar the Clown. At first the crime seems to be politically motivated—Ophuls was previously ambassador to India, and later US counterterrorism chief—but it is much more. Ophuls is a giant, an architect of the modern world: a Resistance hero and best-selling author, brilliant economist and clandestine US intelligence official. But it is as Ambassador to India that the seeds of his demise are planted, thanks to another of his great roles—irresistible lover. Visiting the Kashmiri village of Pachigam, Ophuls lures an impossibly beautiful dancer, the ambitious (and willing) Boonyi Kaul, away from her husband, and installs her as his mistress in Delhi. But their affair cannot be kept secret, and when Boonyi returns home, disgraced and obese, it seems that all she has waiting for her is the inevitable revenge of her husband: Noman Sher Noman, Shalimar the Clown. He was an acrobat and tightrope walker in their village’s traditional theatrical troupe; but soon Shalimar is trained as a militant in Kashmir’s increasingly brutal insurrection, and eventually becomes a terrorist with a global remit and a deeply personal mission of vengeance. In this stunningly rich book everything is connected, and everyone is a part of everyone else. A powerful love story, intensely political and historically informed, Shalimar the Clown is also profoundly human, an involving story of people’s lives, desires and crises, as well as—in typical Rushdie fashion—a magical tale where the dead speak and the future can be foreseen.

NAMED ONE OF THE BEST BOOKS OF THE YEAR BY San Francisco Chronicle • Newsweek/The Daily Beast • The Seattle Times • The Economist • Kansas City Star • BookPage On February 14, 1989, Valentine’s Day, Salman Rushdie was telephoned by a BBC journalist and told that he had been “sentenced to death” by the Ayatollah Khomeini. For the first time he heard the word fatwa. His crime? To have written a novel called The Satanic Verses, which was accused of being “against Islam, the Prophet and the Quran.” So begins the extraordinary story of how a writer was forced underground, moving from house to house, with the constant presence of an armed police protection team. He was asked to choose an alias that the police could call him by. He thought of writers he loved and combinations of their names; then it came to him: Conrad and Chekhov—Joseph Anton. How do a writer and his family live with the threat of murder for more than nine years? How does he go on working? How does he fall in and out of love? How does despair shape his thoughts and actions, how and why does he stumble, how does he learn to fight back? In this remarkable memoir Rushdie tells that story for the first time; the story of one of the crucial battles, in our time, for freedom of speech. He talks about the sometimes grim, sometimes comic realities of living with armed policemen, and of the close bonds he formed with his protectors; of his struggle for support and understanding from governments, intelligence chiefs, publishers, journalists, and fellow writers; and of how he regained his freedom. It is a book of exceptional frankness and honesty, compelling, provocative, moving, and of vital importance. Because what happened to Salman Rushdie was the first act of a drama that is still unfolding somewhere in the world every day. Praise for Joseph Anton “A harrowing, deeply felt and revealing document: an autobiographical mirror of the big, philosophical preoccupations that have animated Mr. Rushdie’s work throughout his career.”—Michiko Kakutani, The New York Times “A splendid book, the finest . . . memoir to cross my desk in many a year.”—Jonathan Yardley, The Washington Post “Thoughtful and astute . . . an important book.”—USA Today “Compelling, affecting . . . demonstrates Mr. Rushdie’s ability as a stylist and storytelle. . . . [He] reacted with great bravery and even heroism.”—The Wall Street Journal “Gripping, moving and entertaining . . . nothing like it has ever been written.”—The Independent (UK) “A thriller, an epic, a political essay, a love story, an ode to liberty.”—Le Point (France) “Action-packed . . . in a literary class by itself . . . Like Isherwood, Rushdie’s eye is a camera lens —firmly placed in one perspective and never out of focus.”—Los Angeles Review of Books “Unflinchingly honest . . . an engrossing, exciting, revealing and often shocking book.”—de Volkskrant (The Netherlands) “One of the best memoirs you may ever read.”—DNA (India) “Extraordinary . . . Joseph Anton beautifully modulates between . . . moments of accidental hilarity, and the higher purpose Rushdie saw in opposing—at all costs—any curtailment on a writer’s freedom.”—The Boston Globe

Just before dawn one winter's morning, a hijacked jetliner explodes above the English Channel. Through the falling debris, two figures, Gibreel Farishta, the biggest star in India, and Saladin Chamcha, an expatriate returning from his first visit to Bombay in fifteen years, plummet from the sky, washing up on the snow-covered sands of an English beach, and proceed through a series of metamorphoses, dreams, and revelations.

SHORTLISTED FOR THE BOOKER PRIZE Quichotte is a love story of profound tenderness and humanity from a great storyteller at his brilliant best. Wise, beautifully written, as heartbreaking as it is wildly comic, its characters unforgettable, its plot dazzlingly suspenseful, it illuminates our corrupt times where fact is so often indiscernible from fiction. Quichotte, an aging travelling salesman obsessed with TV, is on a quest for love. Unfortunately, his daily diet of reality TV, sitcoms, films and soaps has distorted his ability to separate fantasy from reality. He wishes an imaginary son, Sancho, into existence, while obsessively writing love letters to a celebrity he knows only through his screen. Together the two innocents set off across America in Quichotte's trusty Chevy Cruze to find her and convince her of his love. Quichotte's story is told by Sam DuChamp, a mediocre spy novelist in the midst of a midlife crisis, and as the stories of DuChamp and Quichotte intertwine, we are taken on a wild, picaresque journey through a familiar country on the edge of moral and spiritual collapse.