Sangoma Trance States

Exploring Indigenous Consciousness Disciplines in South Africa. What does happen in the mind of a trancing sangoma, the traditional healer of South Africa? Dr Ingo Lambrecht, a renowned clinical psychologist and a sangoma himself, explores this question, not only through his own personal experiences, but also through the words of powerful sangomas. This book skilfully interweaves personal experiences with scholarly research, into an unusual tapestry that carefully maps the specific trance states of sangomas. It explores some of the consciousness disciplines available to sangomas. The powerful sangomas not only share with Dr Lambrecht their own maddening pain during their spiritual initiation, but also speak of their effective techniques, practices and psi effects whilst in different trance states. The specific mapping of sangoma trance states is compared to other indigenous shamanic practices around the world. From this meticulous integrative work, a model of sangoma trance states emerges that has been endorsed by sangomas as being close to their own experiences of mastering their altered states of consciousness. A unique book.

This volume looks at some of the popular myths of Africa and discusses their role in the culture and the values they reflect. The book also touches on how hip-hop music has its roots in African mythology. Readers will learn about creation myths, and the role of spirits and magic in African mythology and lore.

This intriguing three-volume set explores the ways in which religion is bound to the practice of daily life and how daily life is bound to religion. In Religion and Everyday Life and Culture, 36 international scholars describe the impact of religious practices around the world, using rich examples drawn from personal observation. Instead of repeating generalizations about what religion should mean, these volumes examine how religions actually influence our public and private lives "on the ground," on a day-to-day basis. Volume one introduces regional histories of the world's religions and discusses major ritual practices, such as the Catholic Mass and the Islamic pilgrimage to Mecca. Volume two examines themes that will help readers understand how religions interact with the practices of public life, describing the ways religions influence government, education, criminal justice, economy, technology, and the environment. Volume three takes up themes that are central to how religions are realized in the practices of individuals. In these essays, readers meet a shaman healer in South Africa, laugh with Buddhist monks, sing with Bob Dylan, cheer for Australian rugby, and explore Chicana and Iranian art.

From a psychiatric perspective, psychosis is generally viewed as a psychopathological and often incomprehensible mental disorder of biological cause. In his book, Brian Spittles argues that this represents a rather limited view, and that a psychospiritual investigation of psychosis may enable a better understanding of its nature and determinants. His aim is not to negate the discipline of psychiatry, but to demonstrate the viability and efficacy of incorporating psychospiritual considerations into psychosis research. Within these pages, Spittles challenges several core psychiatric beliefs, and calls for the discipline to extend its investigative parameters beyond the limited epistemological bounds of materialism. The book uses an open-ended heuristic approach that enables the systematic examination and critical appraisal of views on psychosis across the materialist-to-metaphysical spectrum. This is structured in four 'Focal Settings' that sequentially examine the construal of psychosis within different paradigms of psychospiritual understanding, which provide a historical overview of evolving understandings of psychosis within the tradition of psychiatry, in which psychospiritual matters are generally not considered.

Bringing together extensive research on psychology, psychophysiology and phenomenology of the shamanic trance and altered states of consciousness, this book represents a cross-cultural approach to the study of shamanism. It discusses Buryat shamanism in Siberia in comparison with Buddhist and Hindu Yogic techniques, as well as other esoteric traditions. The phenomenon of the shamanic trance is here investigated from the esoteric point of view as a form of mystical or religious experience. The book explores the inner feelings and psychic states of the shaman during the trance, describing the inner psychic processes and referring to the systems of chakras and subtle channels in shamanism and classical Buddhist and Hindu yoga, as well as other cultural traditions. In addition to its adoption of psychoanalytic and transpersonal approaches, it also uses phenomenological methods in its investigation, representing works from scholars in Oriental studies, as they provide deeper insight into the research of shamanism and mystical experiences.

Fragments of Trauma and the Social Production of Suffering: Trauma, History, and Memory offers a kaleidoscope of perspectives that highlight the problem of traumatic memory. Because trauma fragments memory, storytelling is impeded by what is unknowable and what is unspeakable. Each of the contributors tackles the problem of narrativizing memory that is constructed from fragments that have been passed along the generations. When trauma is cultural as well as personal, it becomes even more invisible, as each generation’s attempts at coping push the pain further below the surface. Consequently, that pain becomes increasingly ineffable, haunting succeeding generations. In each story the contributors offer, there emerges the theme of difference, a difference that turns back on itself and makes an accusation. Themes of knowing and unknowing show the terrible toll that trauma takes when there is no one with whom the trauma can be acknowledged and worked through. In the face of utter lack of recognition, what might be known together becomes hidden. Our failure to speak to these unaspirated truths becomes a betrayal of self and also of others. In the case of intergenerational and cultural trauma, we betray not only our ancestors but also the future generations to come. In the face of unacknowledged trauma, this book reveals that we are confronted with the perennial choice of speaking or becoming complicit in our silence.

My body has two lives, the spiritual as well as the physical.' These are the words of Elliot Ndlovu, a traditional healer (sangoma) who lives deep in the Drakensberg Mountains of KwaZulu-Natal. He lives two lives, dividing time between his rural homestead and a world-class hotel and spa, constantly bridging the differences between these opposing worlds. As a young man, he was awoken in the dead of night by an apparition sent by his ancestors. In terror, he fled to a river where he was submerged until sunrise. On the bottom of a riverbed, he claimed to acquire all the knowledge of his cultural heritage to heal bodies and minds. Ndlovu is a natural conservationist and leader who believes in the preservation of indigenous flora, in the strength of community, and in ubuntu, the philosophy that the universal bonds of humanity are what bind us. KwaZulu-Natal's violent path to democracy mirrored his own turbulent journey through mental illness - his uthwasa, the necessary process of suffering to become a traditional healer. But torment and tragedy led to consultations with Oscar nominees in Hollywood, a meeting with the British Queen, and a Christmas visit from a former state president. Ndlovu's tales of storm-chasing and magical serpents may be challenging for some, but the poignancy of his story and unwavering belief in African traditional healing are what endear him to the most hardened cynic. Melanie Reeder has captured the essence of this modern sangoma. She sheds light on the beauty of Zulu culture, and clarifies misconceptions about traditional healing.