Sapana Whither South Asia

4e de couv.: L 'Asie du Sud - l'Inde en tête - a réinventé le sécularisme, en l'adaptant à l 'immense diversité religieuse de la région. Mais les dernières décennies ont vu cette réinvention subir, dans chaque pays, de sérieux coups de boutoir - indépendamment de la religion dominante (hindouisme, islam ou bouddhisme) et des régimes politiques (démocratiques ou autoritaires). C'est ce processus que ce volume entend analyser à travers l'étude des dynamiques à l'oeuvre dans chacun des pays concernés, de l'Inde à l'Afghanistan, en passant par le Pakistan, le Bangladesh, Sri Lanka et le Népal. Partout, la tendance est à une identification de l'État à la religion majoritaire qui, certes, varie beaucoup selon les pays. Les minorités religieuses sont naturellement les premières à ressentir l'influence de ce déclin du sécularisme, là encore, certaines convergences apparaissent, se lisant en tout premier lieu dans la morphologie de la violence. Mais si le constat de cette évolution fait l'objet d'un consensus, sa nature et son ampleur restent largement débattues, comme le montrent les différentes tonalités des contributions ici réunies. Au-delà du sécularisme, ce numéro s'attache aussi à déconstruire le couple religion-politique à travers des études de cas où le lien de causalité est loin d'être systématique, même lorsqu'il est attendu, et où la relation entre les champs connaît des transformations inédites.

A look at the destructive history of science-for-profit, including its toll on the US pandemic response, by the author of A People’s History of Science. Despite a facade of brilliant technological advances, American science has led humanity to the brink of interrelated disasters. In The Tragedy of American Science, historian of science Clifford D. Conner describes the dual processes by which this history has unfolded since the Second World War, addressing the corporatization and the militarization of science in the US. He examines the role of private profit considerations in determining the direction of scientific inquiry—and the ways those considerations have dangerously undermined the integrity of sciences impacting food, water, air, medicine, and the climate. In addition, he explores the relationship between scientific industries and the US military, discussing the innumerable financial and human scientific resources that have been diverted from other critical areas in order to further military aggrandizement and technological development. While the underlying problems may appear intractable, Conner compellingly argues that replacing the current science-for-profit system with a science-for-human-needs system is not an impossible utopian dream—and the first step to a better future is grappling with the mistakes of the past.

A New York Times Notable Book This “imposingly rich . . . a genuine masterwork” vividly captures the Palestinian experience following the creation of the Israeli state (New York Times Book Review). After Palestine is torn apart in 1948, two men remain alone in a deserted makeshift hospital in the Shatila camp on the outskirts of Beirut—entering a vast world of displacement, fear, and tenuous hope. Khalil holds vigil at the bedside of his patient and spiritual father, a storied leader of the Palestinian resistance who has slipped into a coma. As Khalil attempts to revive Yunes, he begins a story, which branches into many: stories of the people expelled from their villages in Galilee; of the massacres that followed; of the extraordinary inner strength of those who survived; and of love. Khalil—like Elias Khoury—is a truth collector, trying to make sense of the fragments and various versions of stories that have been told to him. His voice is intimate and direct, his memories are vivid, his humanity radiates from every page. Khalil lets his mind wander through time, from village to village, from one astonishing soul to another, and takes us with him. Gate of the Sun is a Palestinian Odyssey and the first magnum opus of the Palestinian saga. Beautifully weaving together haunting stories of survival and loss, love and devastation, memory and dream, Khoury humanizes the complex Palestinian struggle as he brings to life the story of an entire people.

Spanning half a life, My Father's Garden tells the story of a young doctor--the unnamed narrator--as he negotiates love and sexuality, his need for companionship, and the burdens of memory and familial expectation. The opening section, 'Lover', finds him studying medicine in Jamshedpur. At college, he discovers an all-consuming passion for Samir, a junior, who possesses his body, mind and heart. Yet, on their last morning together, when he asks Samir to kiss him goodbye, his lover tells him, 'A kiss is only for someone special.' In 'Friend', the young doctor, escaping heartbreak, finds relief in Pakur where he strikes up an unusual friendship with Bada Babu, the head clerk of the hospital where he is posted. In Bada Babu's house, they indulge a shared love for drink, delicious food and convivial company. But when government bulldozers arrive to tear down the neighbourhood, and Bada Babu's house, the young doctor uncovers a sordid tale of apathy and exploitation--and a side to his new friend that leaves him disillusioned. And in 'Father', unable, ultimately, to flee the pain, the young doctor takes refuge in his parents' home in Ghatsila. As he heals, he reflects on his father--once a vital man who had phenomenal success at work and in Adivasi politics, then an equally precipitous downfall--and wonders if his obsessive gardening has anything to do with the choices his son has made. Written with deep empathy and searing emotional intensity, and in the clear, unaffected prose that is the hallmark of Hansda Sowvendra Shekhar's style, My Father's Garden marks a major talent of Indian fiction writing at the top of his form.

Drawing on case studies of the Communist Party of India (Marxist) in West Bengal and Shramik Sangathana in Maharashtra, this ground-breaking new work examines Indian women's political activism. Investigating institutional change at the state level and protest at the village level, Amrita Basu traces the paths of two kinds of political activism among these women. With insights gleaned from extensive interviews with activists, government officials, and ordinary men and women, she finds that militancy has been fueled by pronounced sexual and class cleavages combined with potentially rancorous ethnic division. Thorough in its fieldwork, incisive in its political analysis, Two Faces of Protest offers a richly textured and sensitive view of women's political activism in the Third World. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1992.