Sapeurs The Gentlemen Of Bacongo

Summary: "This book provides a fascinating insight to the vibrant street style of the "Sapeurs", the elegant and immaculately dressed dandies from the heart of the Congo. The Sapeurs today belong to 'Le SAPE' (Societe des Ambianceurs et des Personnes Élégantes, or the Society of Tastemakers and Elegant people) - one of the world's most exclusive clubs. Members have their own code of honour, codes of professional conduct and strict notions of morality. It is a world within a world within a city. Designer brands of suits and accessories are of the utmost importance to Sapeurs - Pierre Cardin, Roberto Cavalli, Dior, Fendi, Gaultier, Gucci, Issey Miyake, Prada, Yves Saint Laurent, Versace, Yohji Yamamoto - are their patron saints. Unlike some US hip-hop gangs who are dressed in similar fine threads, there is no bloodshed here - here your clothes do all the fighting for you, otherwise you are not fit to be called a Sapeur. The result is a unique and inspiring style, that has captured the imagination of people all over the world - the sapeurs are now truly the kings of elegance"-- Publisher's web site.

高級な服の内側に、人間は高貴さを備えていなければならない。SAPEURSとは、人生における選択だ。NHKドキュメンタリーで大反響!世界のファッショニスタ注目の写真集、待望の日本版。

British photographer Tariq Zaidi presents a fashion subculture of Kinshasa & Brazzaville: La Sape, Societe des Ambianceurs et des Personnes Elegantes. Its followers are known as 'Sapeurs' ('Sapeuses' for women). Most have ordinary day jobs as taxi-drivers, tailors and gardeners, but as soon as they clock off they transform themselves into debonair dandies. Sashaying through the streets they are treated like rock stars - turning heads, bringing 'joie de vivre' to their communities and defying their circumstances.

In 'Fashion tribes', award-winning photographer Daniele Tamagni has tracked down and recorded some of the most surprising and colorful international fashion subcultures. Through documentary shots and staged portraiture, he's captured heavy metal rockers in Botswana, hipsters in Johannesburg, dandies in the Congo, female wrestlers in Bolivia, "bling bling" youth in Cuba, and Punks in Burma. Often marginalised on the fringes of their own societies or just down on their heels, these people fight back and express their creativity and joy through personal style. With essays by leading experts in fashion, photography, anthropology, and sociology, 'Fashion tribes' offers a broad view of world dress and shows the power that clothing can hold.

Everyday Political Objects examines a series of historical case studies across a very broad timescale, using objects as a means to develop different approaches to understanding politics where both internal and external definitions of the political prove inadequate. Materiality and objects have gradually made their way into the historian’s toolbox in recent years, but the distinctive contribution that a set of methods developed for the study of objects can make to our understanding of politics has yet to be explored. This book shows how everyday objects play a certain role in politics, which is specific to material things. It provides case studies which re-orientate the view of the political in a way that is distinct from, but complementary to, the study of political institutions, the social history of politics and the analysis of discourse. Each chapter shows, in a distinctive and innovative way, how historians might change their approach to politics by incorporating objects into their methodology. Analysing case studies from France, the Congo, Burkina Faso, Romania and Britain between the early Middle Ages and the present day makes this study the perfect tool for students and scholars in the disciplines of history, art history, political science, anthropology and archaeology. Chapter 7 of this book is freely available as a downloadable Open Access PDF under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license available at http://www.taylorfrancis.com/books/e/9781003147428

Black men appropriating, subverting, and reinventing the dress styles of society elites--described as "high-styled rebels" by author Shantrelle P. Lewis--are influencing the language of contemporary fashion. Dandy Lion presents and celebrates the black dandy movement, and its designers and tailors, in photographs and stories from all over the world.

A look at the phenomenon of the dandy from Regency England to the contemporary Congolese Sapeurs, with stops at Wodehouse, Wilde, Grant, and more The dandy is not just an elaborately or even well-dressed man, nor is he an exclusively English phenomenon. He is something far more universal and intriguing, and this study explores his cultural significance. It starts with Beau Brummell, acknowledged as the very first dandy, a man whose ancestors had been servants, yet who invented a new paradigm of courtesy, wit, independence, and elegance to lord over the aristocrats of England. Brummell died in exile, forgotten and impoverished—the best dandies often die in debt. But his image lived on, to haunt and inspire generations around the world, from the boulevards of Paris and St. Petersburg in the 1830s to the studios of Hollywood a century later. Byron, Disraeli, Bulwer, Pushkin, Chopin, Delacroix, Balzac, Baudelaire, Wilde, Proust, Boni de Castellane, Hugo von Hofmannstahl, Beerbohm, Noël Coward, Cary Grant, Fred Astaire, Vladimir Nabokov, Ortega y Gassett, Mikhael Bulgakov, Evelyn Waugh, Scott Fitzgerald, Tom Wolfe, Nick Foulkes—all were bedazzled by the image of the dandy.

The volume draws from René Devisch’s encounters with groups in southsaharan Africa, primarily. The author had the privilege to immerse himself, around the clock, in the Yakaphones’ activities and thoughts in southwest DR Congo from 1972 to 1974, and intermittently in Kinshasa’s shanty towns, from 1986 to 2003. The author first examines what sparked his choice to come to Congo, and then to pursue research among the Yakaphones in the borderland with Angola. He then invites us to follow the trajectory of his plural anthropological view on today’s multicentric world. It leads us to his praise for honorary doctor Jean-Marc Ela’s work. He then examines the proletarian outbursts of violence that rocked Congo’s major cities in 1991 and 1993. These can be read as a settling of scores with the disillusioning colonial and missionary modernisation, along with president Mobutu’s millenarian Popular Movement of the Revolution. Furthermore, after considering the morose reduction of a major Yaka dancing mask into a mere museum-bound curio in Antwerp, the book unravels the Yakaphones’ perspectives on spirits and sorcery’s threat. It also analyses their commitment to classical Bantu-African healing cults, along with their parallel consulting physicians and healers. By sharing the Yakaphones’ life-world, the analysis highlights their body-group-world weave, interlaced by the principle of co-resonance. A phenomenological and perspectivist look unfolds the local actors’ views, thereby disclosing the Bantu-African genius and setting for a major reversal of perspectives. Indeed, seeing 'here' from 'there' allows the author to uncover some alienating dynamics at work in his native Belgian Flemish-speaking culture. To better grasp the realm of life beyond the speakable and factual reasoning, the approach occasionally turns to the later Lacan’s focus on the unconscious desire, the body and its affects. The book addresses students and researchers in the humanities and, more broadly, all those immersed in the heat of the encounter with the culturally different.