Scottish Quakers And Early America 1650 1700

Mr. Dobson continues with his series of booklets pertaining to unexplored aspects of Scottish genealogy. The first of these new titles is his Scottish Quakers and Early America, the aim of which is to identify members of the Society of Friends in Scotland prior to 1700 and the Scottish origins of many of the Quakers who settled in East Jersey in the 1680s. Quakerism came to Scotland with the Cromwellian occupation of the 1650s. Scottish missionaries eventually spread the faith to various locations throughout the country, including Aberdeen in the Northeast, Edinburgh and Kelso in the southeast, and Hamilton in the west. The Society of Friends never grew to large numbers in Scotland, however, owing to its persecution by both the Episcopal and Presbyterian churches, as well as civic authorities. Understandably, a number of Scottish Quakers ultimately emigrated to the North American colonies; for example, there were some Scottish Quakers among the landowners of West Jersey as early as 1664, and between 1682 and 1685 several shiploads of emigrants left the ports of Leith, Montrose, and Aberdeen for East Jersey. Drawing upon research conducted in both Scotland and the United States in manuscript and in published sources, David Dobson has here amassed all the genealogical data that we know of concerning members of the Society of Friends in Scotland prior to 1700 and the origins of Scottish Quakers living in East New Jersey in the 1680s. While there is great deal of variation in the descriptions of the roughly 500 Scottish Quakers listed in the volume, the entries typically give the individual's name, date or place of birth, and occupation, and sometimes the name of a spouse or date of marriage, name of parents, place and reason for imprisonment in Scotland, place of indenture, date of death, and the source of the information. Without a doubt this is a ground-breaking work on the subject of Scottish emigration to North America during the colonial period.

Covering three hundred years of history, G.B. Burnet uncovers the beginnings and downfall of the Scottish Quaker movement, which, during its period of 1650-1850, had an estimated 1500 adherents. The story of Quakerism can be divided into four main periods: its rise during the few years of Cromwell's rule; the 'epic' period during the latter Stuart dynasty, during which it reached a height and simultaneously underwent its cruellest persecutions in Aberdeen; its gradual decline with occasional surges of social activity; and its dwindling activities in the nineteenth century. Burnet writes with clarity and depth on the four main periods, taking the reader along the movement's history from Edinburgh to Aberdeen, Angus, the Borders, the Highlands and beyond. As the study approaches the end of the nineteenth century, Burnet addresses the ultimate question of why Quakerism failed in Scotland. An Epilogue, written by William H. Marwick, Clerk to the Friends' General Meeting for Scotland, expands still further onthe progress of Quakerism from 1850-1950. 'The pioneer Quakers were nothing if not strong in zeal to win converts, and the Movement had hardly obtained a footing in England before the 'dark carnal people' of Scotland were marked down for missionary enterprise.' Extract from Chapter 1.

Covering three hundred years of history, G.B. Burnet uncovers the beginnings and downfall of the Scottish Quaker movement, which, during its period of 1650-1850, had an estimated 1500 adherents. The story of Quakerism can be divided into four main periods: its rise during the few years of Cromwell's rule; the 'epic' period during the latter Stuart dynasty, during which it reached a height and simultaenously underwent its cruellest persecutions in Aberdeen; its gradual decline with occasional surges of social activity; and its dwindling activities in the nineteenth century. Burnet writes with clarity and depth on the four main periods, taking the reader along the movement's history from Edinburgh to Aberdeen, Angus, the Borders, the Highlands and beyond. As the study approaches the end of the nineteenth century, Burnet addresses the ultimate question of why Quakerism failed in Scotland. An Epilogue, written by William H. Marwick, Clerk to the Friends' General Meeting for Scotland, expands still further on the progress of Quakerism from 1850-1950. "The pioneer Quakers were nothing if not strong in zeal to win converts, and the Movement had hardly obtained a footing in England before the 'dark carnal people' of Scotland were marked down for missionary enterprise." Extract from Chapter 1

Drawing upon research conducted in both Scotland and the United States in manuscript and in published sources, David Dobson has here amassed all the genealogical data that we know of concerning members of the Society of Friends in Scotland prior to 1700 and the origins of Scottish Quakers living in East New Jersey in the 1680s. While there is great deal of variation in the descriptions of the roughly 500 Scottish Quakers listed in the volume, the entries typically give the individual's name, date or place of birth, and occupation, and sometimes the name of a spouse or date of marriage, name of parents, place and reason for imprisonment in Scotland, place of indenture, date of death, and the source of the information.

From search engines and databases to DNA platforms, discover how to easily learn more about your Scottish ancestry online with this helpful guide. Scotland is a land with a proud and centuries long history that far predates its membership of Great Britain and the United Kingdom. Today in the 21st century it is also a land that has done much to make its historical records accessible, to help those with Caledonian ancestry trace their roots back to earlier times and a world long past. In Tracing Scottish Family History on the Internet, Chris Paton expertly guides the family historian through the many Scottish records offerings available, but also cautions the reader that not every record is online, providing detailed advice on how to use web based finding aids to locate further material across the country and beyond. He also examines social networking and the many DNA platforms that are currently further revolutionizing online Scottish research. From the Scottish Government websites offering access to our most important national records, to the holdings of local archives, libraries, family history societies, and online vendors, Chris Paton takes the reader across Scotland, from the Highlands and Islands, through the Central Belt and the Lowlands, and across the diaspora, to explore the various flavors of Scottishness that have bound us together as a nation for so long.

This landmark volume is the first in a century to examine the “Second Period” of Quakerism, a time when the Religious Society of Friends experienced upheavals in theology, authority and institutional structures, and political trajectories as a result of the persecution Quakers faced in the first decades of the movement’s existence. The authors and special contributors explore the early growth of Quakerism, assess important developments in Quaker faith and practice, and show how Friends coped with the challenges posed by external and internal threats in the final years of the Stuart age—not only in Europe and North America but also in locations such as the Caribbean. This groundbreaking collection sheds new light on a range of subjects, including the often tense relations between Quakers and the authorities, the role of female Friends during the Second Period, the effect of major industrial development on Quakerism, and comparisons between founder George Fox and the younger generation of Quakers, such as Robert Barclay, George Keith, and William Penn. Accessible, well-researched, and seamlessly comprehensive, The Quakers, 1656–1723 promises to reinvigorate a conversation largely ignored by scholarship over the last century and to become the definitive work on this important era in Quaker history. In addition to the authors, the contributors are Erin Bell, Raymond Brown, J. William Frost, Emma Lapsansky-Werner, Robynne Rogers Healey, Alan P. F. Sell, and George Southcombe.

This book examines the role of religion in the story of Oliver Cromwell's invasion and subsequent occupation of Scotland. Analysis of the printed propaganda produced by the Scots and the English makes it clear that both nations defined their positions, and gained support, in overtly religious terms. During their decade-long occupation of Scotland, the English Commonwealth actively sought to undermine Scottish Presbyterianism. Public disputes, public preaching and Scotland's printing presses were all used to weaken the influence of the Kirk, while eager English soldiers and chaplains tried to convert Scots to their own particular religious sects. Policies of the Scottish Kirk and State in the previous decade had ostracised a significant portion of the Scottish people. As a result, English missionaries found some Scots eager to hear alternative forms of Protestantism preached. Dispelling myths that the sectarian presence had little impact on Scottish religion, this book describes the endeavours of the Independents, Baptists and Quakers to gain converts, with varying degrees of success.