Secwepemc People And Plants

The Secwepemc (Shuswap) people of the Plateau of northwestern North America developed and practice(d) intricate relationships with plants that reflect the biodiversity of their environment and thousands of years of experience of living in Secwepemcúlecw, their homeland. This collection of essays derives from more than twenty years of collaborative research on ethnobotany end ethnoecology with Secwepemc plant specialists and elders. It begins with an in-depth introduction to botanical and indigenous perspectives on Secwepemc plants, environment and landscape, and then goes on to address such diverse topics as archaeobotany, plant resource management and stewardship, edible root vegetables and edible lichen harvesting and processing, the role of cultural knowledge in understanding Secwepemc medicines, and the nutritional qualities of edible plants. Additional chapters speak to the fascinating ways in which plant and environmental knowledge is articulated on oral narratives, and how Secwepemc Traditional Ecological Knowledge and Wisdom is constituted. In light of the escalating nature of environmental degradation in Secwepemcúlecw, the volume addresses the crucial relevance, now and in the future, of Secwepemc TEKW and environmental stewardship.

Secwépemc People, Land, and Laws is a journey through the 10,000-year history of the Interior Plateau nation in British Columbia. Told through the lens of past and present Indigenous storytellers, this volume detail how a homeland has shaped Secwépemc existence while the Secwépemc have in turn shaped their homeland. Marianne Ignace and Ronald Ignace, with contributions from ethnobotanist Nancy Turner, archaeologist Mike Rousseau, and geographer Ken Favrholdt, compellingly weave together Secwépemc narratives about ancestors’ deeds. They demonstrate how these stories are the manifestation of Indigenous laws (stsq'ey') for social and moral conduct among humans and all sentient beings on the land, and for social and political relations within the nation and with outsiders. Breathing new life into stories about past transformations, the authors place these narratives in dialogue with written historical sources and knowledge from archaeology, ethnography, linguistics, earth science, and ethnobiology. In addition to a wealth of detail about Secwépemc land stewardship, the social and political order, and spiritual concepts and relations embedded in the Indigenous language, the book shows how between the mid-1800s and 1920s the Secwépemc people resisted devastating oppression and the theft of their land, and fought to retain political autonomy while tenaciously maintaining a connection with their homeland, ancestors, and laws. An exemplary work in collaboration, Secwépemc People, Land, and Laws points to the ways in which Indigenous laws and traditions can guide present and future social and political process among the Secwépemc and with settler society.

This book describes the traditional use of wild plants among the Arikara (Sahnish) for food, medicine, craft, and other uses. The Arikara grew corn, hunted and foraged, and traded with other tribes in the northern Great Plains. Their villages were located along the Missouri River in northern South Dakota and North Dakota. Today, many of them live at Fort Berthold Reservation, North Dakota, as part of the MHA (Mandan, Hidatsa, Arikara) Nation. We document the use of 106 species from 31 plant families, based primarily on the work of Melvin Gilmore, who recorded Arikara ethnobotany from 1916 to 1935. Gilmore interviewed elders for their stories and accounts of traditional plant use, collected material goods, and wrote a draft manuscript, but was not able to complete it due to debilitating illness. Fortunately, his field notes, manuscripts, and papers were archived and form the core of the present volume. Gilmore's detailed description is augmented here with historical accounts of the Arikara gleaned from the journals of Great Plains explorers-Lewis and Clark, John Bradbury, Pierre Tabeau, and others. Additional plant uses and nomenclature is based on the field notes of linguist Douglas R. Parks, who carried out detailed documentation of the tribe's language from 1970-2001. Although based on these historical sources, the present volume features updated modern botanical nomenclature, contemporary spelling and interpretation of Arikara plant names, and color photographs and range maps of each species. Kelly Kindscher collected and assembled the historical Gilmore materials; Logan Sutton contributed the Arikara spellings and linguistic analyses; and, Michael and Loren Yellow Bird-Arikara themselves-provided the cultural context. The work serves as an important regional ethnobotany of the Arikara Tribe, one of the most influential on the Northern Plains, and should be of great interest to ethnobotanists, ethnomedical practitioners, historians, and other Indigenous Peoples. More importantly, this book is for the Arikara people of all ages as documentation of, and reconnection to, their cultural heritage.

First published in 1991, Traditional Plant Foods of Canadian Indigenous Peoples details the nutritional properties, botanical characteristics and ethnic uses of a wide variety of traditional plant foods used by the Indigenous Peoples of Canada. Comprehensive and detailed, this volume explores both the technical use of plants and their cultural connections. It will be of interest to scholars from a variety of backgrounds, including Indigenous Peoples with their specific cultural worldviews; nutritionists and other health professionals who work with Indigenous Peoples and other rural people; other biologists, ethnologists, and organizations that address understanding of the resources of the natural world; and academic audiences from a variety of disciplines.

An exploration of Secwépemc history told through Indigenous knowledge and oral traditions.