Seeing Our Planet Whole A Cultural And Ethical View Of Earth Observation

This book shows how our new-found ability to observe the Earth from “the necessary distance” has wide and profound cultural and ethical implications. First of all, it is the outcome of speculations and investigations of human beings in relation to their home planet carried out over millennia. In particular, it reveals a split between the ancient idea of the Earth as nurturing mother and the more recent conception of the Earth as a neutral resource able to be infinitely exploited by humankind. The 1968 Earthrise photograph, showing the beauty and fragility of the Earth, helped spark a worldwide environmental movement; now the comprehensive coverage of global change provided by satellites has the potential to convince us beyond reasonable doubt of the huge alterations being wrought upon the Earth and its climate system as a result of human actions, and of the need to act more responsibly.

CHOICE Recommended Title, March 2019 This book brings together diverse new perspectives on current and emerging themes in space risk, covering both the threats to Earth-based activities arising from space events (natural and man-made), and those inherent in space activity itself. Drawing on the latest research, the opening chapters explore the dangers from asteroids and comets; the impact of space weather on critical technological infrastructure on the ground and in space; and the more uncertain threats posed by rare hazards further afield in the Milky Way. Contributors from a wide range of disciplines explore the nature of these risks and the appropriate engineering, financial, legal, and policy solutions to mitigate them. The coverage also includes an overview of the space insurance market; engineering and policy perspectives on space debris and the sustainability of the space environment. The discussion then examines the emerging threats from terrorist activity in space, a recognition that space is a domain of war, and the challenges to international cooperation in space governance from the nascent asteroid mining industry. Features: Discusses developments and risks relevant to the public and private sectors as access to the space environment expands Offers an interdisciplinary approach blending science, technology, and policy Presents a high-level international focus, with contributions from academics, policy makers, and commercial space consultants

While concepts of Earth have a rich tradition, more recent examples show a distinct quality: Though ideas of wholeness might still be related to mythical, religious, or utopian visions of the past, "Earth" itself has become available as a whole. This raises several questions: How are the notions of one Earth or our Planet imagined and distributed? What is the role of cultural imagination and practices of signification in the imagination of "the Earth"? Which theoretical models can be used or need to be developed to describe processes of imagining Planet Earth? This collection invites a wide range of perspectives from different fields of the Humanities to explore the means of imagining Earth.

Bringing together ecology, evolutionary moral psychology, and environmental ethics, J. Baird Callicott counters the narrative of blame and despair that prevails in contemporary discussions of climate ethics and offers a fresh, more optimistic approach. Whereas other environmental ethicists limit themselves to what Callicott calls Rational Individualism in discussing the problem of climate change only to conclude that, essentially, there is little hope that anything will be done in the face of its "perfect moral storm" (in Stephen Gardiner's words), Callicott refuses to accept this view. Instead, he encourages us to look to the Earth itself, and consider the crisis on grander spatial and temporal scales, as we have failed to in the past. Callicott supports this theory by exploring and enhancing Aldo Leopold's faint sketch of an Earth ethic in "Some Fundamentals of Conservation in the Southwest," a seldom-studied text from the early days of environmental ethics that was written in 1923 but not published until 1979 after the environmental movement gathered strength.

The environmental crisis is global in scope, yet contemporary environmental ethics is centered predominantly in Western philosophy and religion. Earth's Insights widens the scope of environmental ethics to include the ecological teachings embedded in non-Western worldviews. J. Baird Callicott ranges broadly, exploring the sacred texts of Islam, Hinduism, Jainism, Taoism, Confucianism, and Zen Buddhism, as well as the oral traditions of Polynesia, North and South America, and Australia. He also documents the attempts of various peoples to put their environmental ethics into practice. Finally, he wrestles with a question of vital importance to all people sharing the fate of this small planet: How can the world's many and diverse environmental philosophies be brought together in a complementary and consistent whole?

This volume outlines Max Weber’s comparative-historical sociology of "interpretive understanding" (verstehen) in a manner that clarifies his complex mode of analysis and multi-causal focus. Presenting the central features of his methodology, it demonstrates the strengths of his research strategies through discussions of his major works and overarching concerns. Among other themes, this study addresses the origins of the American political culture, the longevity of its civic sphere, and the multiple causes behind the unique historical pathways followed by several civilizations. Indeed, through summaries of Weber’s procedures and their application in his own empirical studies, Max Weber’s Sociology sustains a simultaneous orientation to his "big picture" themes and his rigorous manner of analysis. It demonstrates in so doing the capacity of Weber’s sociology to ground firmly both “ideal-type” theorizing and empirically oriented investigations. This volume will appeal to scholars throughout the social sciences with interests in the American civic sphere, the West’s uniqueness, ”the Protestant ethic thesis,” the multiple ways that civilizations develop, and the diverse twists and turns of Weber’s comparative-historical sociology.

Globalization and climate weirding are two of the leading phenomena that challenge and change the way we need to think and act within the planetary community. Modern Western understandings of human beings, animals, and the rest of the natural world and the subsequent technologies built on those understandings have thrown us into an array of social and ecological crises with planetary implications. Earthly Things: Immanence, New Materialisms, and Planetary Thinking, argues that more immanent or planetary ways of thinking and acting have great potential for re-thinking human-technology-animal-Earth relationships and for addressing problems of global climate weirding and other forms of ecological degradation. Older and often-marginalized forms of thought from animisms, shamanisms, and other religious traditions are joined by more recent forms of thinking with immanence such as the universe story, process thought, emergence theory, the new materialisms (NM’s), object-oriented ontologies (OOO’s), affect theory, and queer theory. This book maps out some of the connections and differences between immanent frameworks to provide some eco-intellectual commons for thinking within the planetary community, with a particular emphasis on making connections between more recent theories and older ideas of immanence found in many of the world’s religious traditions. The authors in this volume met and worked together over five years, so the resulting volume reveals sustained and multifaceted perspectives on “thinking and acting with the planet.”

Exploring the impact of the new "geography from above" made possible by advances in satellite imagery, contributors discuss how satellite imagery reframes contemporary debates on design, agency, and territory.