Settler Anxiety At The Outposts Of Empire

During the 1850s and 1860s, there was considerable anxiety among British settlers over the potential for Indigenous rebellion and violence. Yet, publicly admitting to this fear would have gone counter to Victorian notions of racial superiority. In this fascinating book, Kenton Storey challenges the idea that a series of colonial crises in the mid-nineteenth century led to a decline in the popularity of humanitarianism across the British Empire. Instead, he demonstrates how colonial newspapers in New Zealand and on Vancouver Island appropriated humanitarian language as a means of justifying the expansion of settlers’ access to land, promoting racial segregation and allaying fears of potential Indigenous resistance.

This book explores how public commentary framed Australian involvement in the Waikato War (1863-64), the Sudan crisis (1885), and the South African War (1899-1902), a succession of conflicts that reverberated around the British Empire and which the newspaper press reported at length. It reconstructs the ways these conflicts were understood and reflected in the colonial and British press, and how commentators responded to the shifting circumstances that shaped the mood of their coverage. Studying each conflict in turn, the book explores the expressions of feeling that arose within and between the Australian colonies and Britain. It argues that settler and imperial narratives required constant defending and maintaining. This process led to tensions between Britain and the colonies, and also to vivid displays of mutual affection. The book examines how war narratives merged with ideas of territorial ownership and productivity, racial anxieties, self-governance, and foundational violence. In doing so it draws out the rationales and emotions that both fortified and unsettled settler societies.

Empire, Kinship and Violence traces the history of three linked imperial families in Britain and across contested colonial borderlands from 1770 to 1842. Elizabeth Elbourne tracks the Haudenosaunee Brants of northeastern North America from the American Revolution to exile in Canada; the Bannisters, a British family of colonial administrators, whistleblowers and entrepreneurs who operated across Australia, Canada and southern Africa; and the Buxtons, a family of British abolitionists who publicized information about what might now be termed genocide towards Indigenous peoples while also pioneering humanitarian colonialism. By recounting the conflicts that these interlinked families were involved in she tells a larger story about the development of British and American settler colonialism and the betrayal of Indigenous peoples. Through an analysis of the changing politics of kinship and violence, Elizabeth Elbourne sheds new light on transnational debates about issues such as Indigenous sovereignty claims, British subjecthood, violence, land rights and cultural assimilation.

In seeking to ascertain how others understood, constructed or used Canada's Confederation in 1867 as a model to be adapted or avoided, Globalizing Confederation explores the ideas and events that captured the imagination of people around the world.

Between 1849 and 1930, schooling in what is now British Columbia supported the development of a capitalist settler society. Lessons in Legitimacy examines government-assisted schooling for Indigenous and non-Indigenous peoples – public schools, Indian Day Schools, and Indian Residential Schools – in one analytical frame. Sean Carleton demonstrates how church and state officials administered different school systems that trained Indigenous and settler children and youth to take up and accept unequal roles in the emerging social order. This important study reveals how an understanding of the historical uses of schooling can inform contemporary discussions about the role of education in reconciliation and improving Indigenous–settler relations.

Boozy and boisterous. The Georges – the communities of South Fort George and Fort George that ultimately became Prince George – acquired a seedy reputation for a century, at times branded the dubious title of Canada’s “most dangerous city.” Is Prince George really such a bad lad? The Notorious Georges explores how the pursuit of respectability collided with caricatures of a riotous settlement frontier in its early years. Anxious about being marginalized by the provincial government and venture capitalists, municipal leaders blamed Indigenous and mixed-heritage people, non-preferred immigrants, and transient labourers for local crime. Jonathan Swainger combs through police and legal records, government publications, and media commentary to demonstrate that the disorder was not so different from the rest of the province – and “respectable” white residents were often to blame. This lively account tells us about more than a particular community’s identity. It also sheds light on small-town disaffection in modern Canada.

Nothing to Write Home About uncovers the significance of British family correspondence sent between the United Kingdom and British Columbia between 1858 and 1914. Drawing on thousands of letters, Laura Ishiguro offers insights into epistolary topics including familial intimacy and conflict, everyday concerns such as boredom and food, and what correspondents chose not to write. She shows that Britons used the post to navigate family separations and understand British Columbia as an uncontested settler home. These letters and their writers played a critical role in laying the foundations of a powerful settler order that continues to structure the province today.

Roads to Confederation: The Making of Canada, 1867 Volume 1 includes material on the competing visions of the nature of the 1867 project, on the ideas underpinning the British North America Act, 1867, and on some of the peoples and communities Confederation scholars have traditionally ignored.