Seven Holy Women

Written by a group of friends, ?Seven Holy Women? is a one-of-a-kind journey into the lives of seven women saints. Each section of the book includes a story from one saint's life, told vividly and imaginatively in the second person; additional information about the saint to give her context; a reflection on ways the writer, reader, and saint intersect on their journeys; personal surveys for the reader and a friend to complete; and a journal prompt that encourages the reader to explore and document her encounter with themes from the saint's life. Created as both a deeply personal and enriching communal experience, ?Seven Holy Women? speaks directly to the reader, drawing her into the lives of seven saints as it invites her to look more closely and lovingly at her own spiritual journey and her friendship with the cloud of witnesses.

The spiritual teachings of Israel’s biblical prophetesses from a kabbalistic perspective • Explores the lives and symbolic significance of seven female prophets: Sarah, Miriam, Devorah, Chanah, Avigail, Chuldah, and Esther • Uses the gematria of Jewish metaphysics to demonstrate that prophecy is a mystical initiatory path by which Divine Will is made known, not only a tool for telling the future • Presents practical applications of kabbalistic teachings for spiritual development The seven prophetesses of Israel--Sarah, Miriam, Devorah, Chanah, Avigail, Chuldah, and Esther--lived between 1800 and 350 BCE. Their combined lives reflect a kabbalistic path of spiritual evolution that is as pertinent to our lives today as it was for the biblical communities in which they lived. From her studies of the Torah and classical gematria, Zohara Hieronimus shows that each prophetess is linked to a Sefirah on the kabbalistic Tree of Life: from creation (Sarah) through learning correct moral action (Devorah) to the promise of redemption and ultimately resurrection (Esther). Using the stories of their lives and teachings, Hieronimus reveals the relationship of each prophetess to the seven days of the week, the seven sacred species of Israel, the human body, and Jewish holidays and rituals. This book presents the kabbalistic teachings of these holy women and what they reveal about the initiatory path of individual development and redemption. The seven prophetesses show that every person has a part to play in the repair of the world, and Hieronimus gives a practical set of maps and spiritual guidelines for that journey.

From nuns disguised as monks to desert harlots, the ten women whose vitae are presented here exemplify the divergent paths to sanctification in Byzantium. These vitae are also notable for their details of Byzantine life, providing information on family life and household management, monastic routines, and even a smallpox epidemic.

Fully revised and expanded, this new work is the first major revision of the liturgical calendar of the Episcopal Church in more than 40 years! It is the official revision of Lesser Feasts and Fasts and authorized by the 2009 General Convention. All commemorations in Lesser Feasts and Fasts have been retained, and many new ones added. Three scripture readings (instead of current two) are provided for all minor holy days. Additional new material includes a votive mass of the Blessed Virgin Mary, many more ecumenical commemorations, plus a proper for space exploration. For years the oft revised volume, Lesser Feasts and Fasts (LFF), has served parishes and individuals mark part of the holiness of each day by providing Scripture readings, a collect, a Eucharistic preface, and a narrative about those remembered on the church's calendar that day whose lives have witnessed to the grace of God. Holy Women, Holy Men (HWHM) is a major effort to revise, but also to expand and enrich LFF. Where LFF provided two readings (gospel and other New Testament) plus a psalm, HWHM adds an Old Testament citation. Where LFF was limited to few non-Anglicans in the post-reformation period (and few non-Episcopalians after 1789), HWHM dramatically broadens appreciation for other Christians and their traditions. Over-emphasis on clergy is redressed by additional laity, males by females, and "in-church" activities by contributions well beyond the workings of institutional agendas. These almost daily commemorations occupy over 600 of the book's 785 pages, by far the lion's share of its content. Remaining sections address: principles of revision and guides for future revision; liturgical propers for seasons (Advent/Christmas, Lent, and Easter); and new propers for a miscellany of propers usable with individuals (or events) not officially listed in the formal calendar. Two cycles of propers for daily Eucharist are also included, one covering a six week period, the other a two year cycle.

In the Gospels of the Bible there are a few comments about Mary Magdalene here and there. But in the Gnostic scriptures that have been discovered, there are tantalizing hints that both her relationship to Jesus and her role among Jesus' disciples may have been profoundly important. Among several schools of Gnostic Christianity, Mary plays an essential role in the revelation of the gospel. Here, for the first time in print, is a Sophian Gospel of St. Mary Magdalene. No secret oral tradition as extensive as this has ever been recorded, and none has ever presented a Gnostic view of Mary Magdalene as she is portrayed in this groundbreaking work—as a powerful holy woman, the innermost disciple and beloved wife of Jesus, and a Christed woman who is coequal with Jesus in the Christ revelation.

The fifteen hagiographies about holy women of the Syrian Orient collected here include stories of martyrs' passions and saints' lives, pious romances and personal reminiscences. Dating from the fourth to seventh centuries A.D., they are translated from Syriac into accessible and vivid prose. Annotations and source notes by the translators help clarify elements that may be unfamiliar to some readers. This collection bears witness to the profound contributions women made to early Chistianity: their various roles, their leadership inside and outside the church structure, and their power to influence others. A new preface discusses recent developments in the field and updates the bibliography.

Most books about the saints are thin on women, especially contemporary women. Even Butler's LIVES OF THE SAINTS, the 'bible' of this category, lists far more men than women. No book about the saints could ignore such beloved early martyrs as Agnes of Rome and Lucy of Syracuse but this new book will introduce readers to many new women who have been canonized or beatified by Pope John Paul II. Of the more than 377 women mentioned in the book, 159 have been canonized or beatified since 1979. Approximately 100 of them lived in the twentieth century. This new book is also unique in that it uses the saint's own words wherever possible, taking advantage of newly discovered archives, memoirs and other primary sources. It will contain resources such as internet shrines and other websites, as well as little–known information on the canonization process.