Sikh Diaspora In Japan

The Sikh community is one of the largest groups of Indians abroad and many studies of these migrants have been conducted. The Sikh temples which are called gurdwaras are seen at all the places where Sikh migrants have settled. As other Indian migrants, Sikhs too have struggled to maintain their social and cultural customs in the societies they have moved to. Inspite of facing difficulties, Sikh migrants have created a synthesis of their own culture with the culture of their place of emigration. This hybridity in migrants’ culture brings us an understanding of the migrants as Diaspora who are in a in-between world among their place of origin and their present residence. This book focuses on the social and cultural practices of Sikh Diaspora in Japan which is not large when compared to other places. The gurdwaras located in different cities like Kobe and Tokyo, are described in this volume as not only religious places but also socializing spaces where the Sikh culture thrives. The two gurdwaras represent diverse social contexts of Sikh migrants in Japan showing myriad features. The volume shows how the Sikh Diaspora in Japan have struggled in their new world and created their own thriving culture through global and local networks. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka

This book is the second in a global trilogy looking at the unreported Sikh diaspora comprising mainly the non-English speaking countries. The first one in the Sikh Global Village series was Sikhs in Latin America published by Manohar. This volume covers Sikhs in Asia Pacific countries. The third will be on Sikhs in Europe. The Asia Pacific region is a vital and under-recognized home for the Sikh diaspora. Before 1947, most Sikhs migrated East. In addition to the commonly known destinations, the author also examines lesser known cases of Sikh migration to China, Korea, Japan and the Philippines. The book covers various aspects of the diaspora including the history of migration relating to the British Indian Army police force. The British gave preference in recruiting Sikhs, and encouraged them to build gurdwaras and supported them to keep their Sikh identity. Soon after arrival, these early immigrants encouraged their village compatriots and relatives to migrate in large numbers to avail of the various opportunities for gainful employment or business. Not only is this wave of migration important in its own right, but Sikh migration to North America finds its origins in the Asia-Pacific Sikh diaspora, specifically from Shanghai. The decolonization of Asian countries slowed down the migration and in some cases resulted even in exodus of Indians/Sikhs at the same time as new destinations to North America and UK opened up. Migration to each country has a unique profile, traced vividly in the book. Additionally the author has made an effort to outline the similarities and differences in migration of Sikhs to the East against present migration to the West. Case studies are extensively used.

How does an extended stay in Japan influence Indian migrants’ sense of their identity as they adapt to a country very different from their own? The number of Indians in Japan is increasing. The links between Japan and India go back a long way in history, and the intricacy of their cultures is one of the many factors they have in common. Japanese culture and customs are among the most distinctive and complex in the world, and it is often difficult for foreigners to get used to them. Wadhwa focuses on the Indian Diaspora in Tokyo, analysing their lives there by drawing on a wealth of interviews and extensive participant observation. She examines their lifestyles, fears, problems, relations and expectations as foreigners in Tokyo and their efforts to create a 'home away from home' in Japan. This book will be of great interest to anthropologists and sociologists concerned with the impact of migration on diaspora communities, especially those focused on Japan, India or both.

This book is the second in a global trilogy looking at the unreported Sikh diaspora comprising mainly the non-English speaking countries. The first one in the Sikh Global Village series was Sikhs in Latin America published by Manohar. This volume covers Sikhs in Asia Pacific countries. The third will be on Sikhs in Europe. The Asia Pacific region is a vital and under-recognized home for the Sikh diaspora. Before 1947, most Sikhs migrated East. In addition to the commonly known destinations, the author also examines lesser known cases of Sikh migration to China, Korea, Japan and the Philippines. The book covers various aspects of the diaspora including the history of migration relating to the British Indian Army police force. The British gave preference in recruiting Sikhs, and encouraged them to build gurdwaras and supported them to keep their Sikh identity. Soon after arrival, these early immigrants encouraged their village compatriots and relatives to migrate in large numbers to avail of the various opportunities for gainful employment or business. Not only is this wave of migration important in its own right, but Sikh migration to North America finds its origins in the Asia-Pacific Sikh diaspora, specifically from Shanghai. The decolonization of Asian countries slowed down the migration and in some cases resulted even in exodus of Indians/Sikhs at the same time as new destinations to North America and UK opened up. Migration to each country has a unique profile, traced vividly in the book. Additionally the author has made an effort to outline the similarities and differences in migration of Sikhs to the East against present migration to the West. Case studies are extensively used.

This important volume provides a clear, concise and comprehensive guide to the history of Sikh nationalism from the late nineteenth century to the present. Drawing on A. D. Smith's ethno-symbolic approach, Gurharpal Singh and Giorgio Shani use a new integrated methodology to understanding the historical and sociological development of modern Sikh nationalism. By emphasising the importance of studying Sikh nationalism from the perspective of the nation-building projects of India and Pakistan, the recent literature on religious nationalism and the need to integrate the study of the diaspora with the Sikhs in South Asia, they provide a fresh approach to a complex subject. Singh and Shani evaluate the current condition of Sikh nationalism in a globalised world and consider the lessons the Sikh case offers for the comparative study of ethnicity, nations and nationalism.

Sikh Nationalism and Identity in a Global Age examines the construction of a Sikh national identity in post-colonial India and the diaspora and explores the reasons for the failure of the movement for an independent Sikh state: Khalistan. Based on a decade of research, it is argued that the failure of the movement to bring about a sovereign, Sikh state should not be interpreted as resulting from the weakness of the ‘communal’ ties which bind members of the Sikh ‘nation’ together, but points to the transformation of national identity under conditions of globalization. Globalization is perceived to have severed the link between nation and state and, through the proliferation and development of Information and Communications Technologies (ICTs), has facilitated the articulation of a transnational ‘diasporic’ Sikh identity. It is argued that this ‘diasporic’ identity potentially challenges the conventional narratives of international relations and makes the imagination of a post-Westphalian community possible. Theoretically innovative and interdisciplinary in approach, it will be primarily of interest to students of South Asian studies, political science and international relations, as well as to many others trying to come to terms with the continued importance of religious and cultural identities in times of rapid political, economic, social and cultural change.

In From Policemen to Revolutionaries, Yin Cao elaborates the rise and fall of the Sikh community in Shanghai by the turn of the twentieth century.