Singapore And Asia Celebrating Globalisation And An Emerging Post Modern Asian Civilisation

Singapore and Asia- Celebrating Globalisation and an Emerging Post-modern Asian Civilisation TK Ti and Edward SE Ti This book examines the history of the global economy and how cultural values have empowered the rapid emergence of Singapore and East Asia. A review of the major world civilizations recounts Western hegemony since the 16th century. With legacies from Classical Mediterranean, Islamic Abbasid and Christian scholasticism, Western civilization created the modern world, pushing the borders of techno-science, rule of law, democracy and human rights. Perhaps somewhat surprisingly, the greatest impact of global modernization has been in Japan, South Korea, Taiwan, Hong Kong Singapore and China. These East Asian countries all share a Confucian heritage of hard work ethics, thrift, love of learning and respect for benign authority. Although democracy has had a lukewarm reception, there has been whole-hearted embrace of techno-science and the globalized economy. Singapore, a miniscule island state fighting for survival following its expulsion from Malaysia in 1965, showcases how uninterrupted innovative governance and modernization has created an efficient, livable and global port-city, top financial center and host to the worlds largest conglomerate of Multinational Corporations. There is expectation that current research investment would transform Singapore into a mature knowledge economy. In addition to Singapores openness and welcome of global talents and workers, committed governance has achieved rule of law, control of crime and corruption, meritocracy in political and public appointments, trade union support, and racial and religious harmony. Social support, which continues to be enhanced, is not by way of hand-outs but as subsidies in education, healthcare, and home ownership. In the 1970s and 1980s, Asian values was proposed to be driving the emergence of Japan and the Asian tigers. With the current awesome rise of China challenging the world order, it seems prudent to resume the conversation.

This book bridges an existing gap in the literature relating to the study of workplace abuse, incivility and bullying. It provides broad perspectives to capture some of the diversity associated with the study of (negative) human behaviours using different methodological approaches, and in different cultural contexts. Studies in the area have grown in leaps and bounds over the last few decades. As we come to know more about the nature of these adverse behaviours, the reasons they happen, and the impact they have on individuals and beyond, new gaps in knowledge emerge. On one hand the paucity of research is assisting in better understanding and management of these negative behaviours, on another, generalised information without an appreciation of the context in which the behaviours unfold may be detrimental to the cause, especially given a globalised and multicultural world. Workplace Abuse, Incivility and Bullying presents findings from under-researched methodological, and unique cultural perspectives. Such an approach will allow us to gain deep insights into the diversity and complexities associated with perceiving, being subjected to, and experiencing negative behaviours at work. The book has applicability across a broad range of audience from academics through to practitioners, and even victims and suspected perpetrators.

Migration has been a major source of change and a central feature in human development, but the sheer magnitude and relentlessness of migrant movements in recent decades defy easy analysis. The Korean Global Mission Leadership Forum desires accountability in Christian world mission. This volume is the outcome of the multinational case studies and responses presented at KGMLF’s 2017 consultation held in Sokcho, Korea, on the subject “Migration, Human Dislocation, and Accountability in Missions.” The studies presented deal with significant issues in Christian mission and address the case of North Korean migrants, the sufferings of Iraqis fleeing from war, African refugees, Syrian refugees in Lebanon, overseas Filipino workers, the situation of refugees in Europe, and other refugee cases.

How does one comprehend the phenomenon of the modernization of an Asian society in a globalized East Asian context? With this opening question, the author proceeds to give an account of how the modernization processes for postcolonial societies in Asia, such as those of India, Malaysia, and Singapore, are fraught with collaborations and conflicts between different socio-political, historical, economic, and cultural agents. Such ambivalent dynamics contribute to what Wee argues as a 'revealing distortion' of the extant models of Western modernity, which is nonetheless rooted in the politics of worldwide capitalism. Wee's narrative refuses to accept the uncritical interpretation of the modernizing processes in Asia as liberation from the hegemony of Euro-American capitalism. But neither is Wee prepared to concede that all cultural initiatives in the postcolonial societies are, therefore, denied all power to devise alternative forms of expression in the face of this haunting presence. It is the persistent effort to see the many faces of modernization in Asia in their full complexity that sets this study apart. Readers will discover that what seems to be the modernization of a single geopolitical entity is inevitably linked to the dynamics of various agents in other locations at different times, which makes us reflect on the existence of the many 'distortions' in our societies.

Southeast Asia, until the Asian economic crisis of 1997-2000, was a high economic growth area. However, despite the neo-liberal and globalizing logic of capitalism, local conditions and cultures determine that capitalism will spread in ways not entirely consonant with its Western origins. Capitalism is not a free-floating entity -- it is a socially embodied phenomenon that needs to function in various cultural contexts. Consequently, the tension between the universal status that some claim capitalism now occupies in the post-Cold War world and the particularities of the local cultures it enters should be of great concern.

This book tracks the phases of Singapore’s economic and political development, arguing that its success was always dependent upon the territories links with the surrounding region and the wider global system, and suggests that managing these links today will be the key to the country’s future. Singapore has followed a distinctive historical development trajectory. It was one of a number of cities which provided bases for the expansion of the British empire in the East. But the Pacific War provided local elites with their chance to secure independence. In Singapore the elite disciplined and mobilized their population and built successfully on their colonial inheritance. Today, the city-state prospers in the context of its regional and global networks, and sustaining and nurturing these are the keys to its future. But there are clouds on the elite’s horizons; domestically, the population is restive with inequality, migration and surplus-repression causing concern; and internationally, the strategy of constructing a business-hub economy is being widely copied and both Hong Kong and Shanghai are significant competitors. This book discusses these issues and argues that although success is likely to characterize Singapore’s future, the elite will have to address these significant domestic and international problems.

A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Becoming Global Asia centers Singapore as a crucial site for comprehending the uneven effects of colonialism and capitalism. In the wake of the 1997 Asian financial crisis, Singapore initiated socioeconomic policies and branding campaigns to transform its reputation from a culturally sterile and punitive nation to "Global Asia"--an alluring location ideal for economic flourishing. Rather than evaluating the efficacy of state policy, Cheryl Narumi Naruse analyzes how Singapore gained cultural capital and soft power from its anglophonic legibility. By examining genres such as literary anthologies, demographic compilations, coming-of-career narratives, and princess fantasies, Naruse reveals how, as Global Asia, Singapore has emerged as simultaneously a site of imperial desire, a celebrated postcolonial model nation, and an alibi for the continued subjugation of the so-called Third World. Her readings of Global Asia as a formation of postcolonial capitalism offer new conceptual paradigms for understanding postcolonialism, neoliberalism, and empire.

Investigates the Singapore Government's approach to the construction of national identity. This book focuses on the global/national nexus: the tensions between the necessity to embrace the global to ensure economic survival, yet needing a committed population to support the perpetuation of the nation-state and its economic success.