Social Critique By Israel S Eighth Century Prophets

This is an exhaustive and perceptive analysis of the use of 'mishpat' and 'sdq' in the Hebrew Bible and in particular the EightÐCentury Prophets. The author focuses on the social critique of these prophets and the role of 'mishpat' and 'sdq' in this development. Further, the book offers an insightful exploration of chosen texts and provides a daring platform for contemporary society to discern the intrinsic connection between worship and social justice.

In this powerful sociological introduction, D. N. Premnath brings together the social reality of eighth century B.C.E. Israel and Judah and the prophetic oracles of Amos, Hosea, Isaiah, and Micah to explore the significance of their prophetic message and vision in today's context. He focuses on various dimensions of land accumulation by the upper class and its effect on the poor. Premnath uniquely uses a systemic sociological approach, incorporating both comparative and historical data to reconstruct the social reality of the period and to reveal aspects of the oracles not covered by previous exegesis. The sociohistorical section will be of keen interest to students as well as to scholars.

Bernhard Anderson has written a commentary that gives new perspective and clarity to the prophetic tradition and demonstrates the timely nature of the prophets' messages for today. 'The Eighth Century Prophets' treats the four Old Testament figures as a 'prophetic quartet' that produced a powerful and startling consensus about Israel's relationship to God and the world. The core of the prophetic message is shown to be both religious and political as Anderson describes and explains the great themes of Amos, Hosea, Isaiah, and Micah: divine judgment, the present and the future, justice and mercy, the covenant, walking humbly with God, and waiting for God. Included is a bibliography and time chart of Eighth Century Israel.

Contents 1 Ancient Palestinian Peasant Movements and the Formation of Premonarchic Israel 2 Joshua 3 Coveting Your Neighbor's House in Social Context 4 Systemic Study of the Israelite Monarchy 5 Debt Easement in Israelite History and Tradition 6 The Political Economy of Peasant Poverty 7 Bitter Bounty: The Dynamics of Political Economy Critiqued by the Eighth-Century Prophets 8 Whose Sour Grapes? The Addressees of Isaiah 5:1-7 9 Accusing Whom of What? Hosea's Rhetoric of Promiscuity 10 Producing Peasant Poverty: Debt Instruments in Amos 2:6b-8, 13-16 11 Micah--Models Matter: Political Economy and Micah 6:9-15 12 Review of Roland Boer, The Sacred Economy

The Shoah is without question the defining moment in modern history, and it has transformed the manner in which the Bible is read and how God is understood. Questions that hitherto were rarely posed publicly must now be posed, and the human drama born out of exile, bondage, and genocide must be reckoned with in a new light. These are issues that are predicated on a faithful God to whom challenging and even unanswerable questions must be voiced. So, how might the Hebrew prophets address such contemporary issues as imperial militarism, eminent domain, trust and trauma, hunger and power, memory and shame, blame and self-critique, madness and exceptionalism? The daring words of the Hebrew prophets must have voices of testimony and witness in our time. This book speaks to that challenge.

Contents 1 Ancient Palestinian Peasant Movements and the Formation of Premonarchic Israel 2 Joshua 3 Coveting Your Neighbor’s House in Social Context 4 Systemic Study of the Israelite Monarchy 5 Debt Easement in Israelite History and Tradition 6 The Political Economy of Peasant Poverty 7 Bitter Bounty: The Dynamics of Political Economy Critiqued by the Eighth-Century Prophets 8 Whose Sour Grapes? The Addressees of Isaiah 5:1–7 9 Accusing Whom of What? Hosea’s Rhetoric of Promiscuity 10 Producing Peasant Poverty: Debt Instruments in Amos 2:6b–8, 13–16 11 Micah—Models Matter: Political Economy and Micah 6:9–15 12 Review of Roland Boer, The Sacred Economy

What, according to the Book of Amos, does it mean to be the people of God? In this book, Andrew M. King employs a Social Identity Approach (SIA), comprised of Social Identity Theory and Self-Categorization Theory, to explore the relationship between identity formation and the biblical text. Specifically, he examines the identity-forming strategies embedded in the Book of Amos. King begins by outlining the Social Identity Approach, especially its use in Hebrew Bible scholarship. Turning to the Book of Amos, he analyzes group dynamics and intergroup conflicts (national and interpersonal), as well as Amos's presentation of Israel's history and Israel's future. King provides extensive insight into the rhetorical strategies in Amos that shape the trans-temporal audience's sense of self. To live as the people of God, according to Amos, readers and hearers must adopt norms defined by a proper relationship to God that results in the proper treatment of others.

Although scholars have for centuries primarily been interested in using the study of ancient Israel to explain, illuminate, and clarify the biblical story, Megan Bishop Moore and Brad E. Kelle describe how scholars today seek more and more to tell the story of the past on its own terms, drawing from both biblical and extrabiblical sources to illuminate ancient Israel and its neighbors without privileging the biblical perspective. Biblical History and Israel s Past provides a comprehensive survey of how study of the Old Testament and the history of Israel has changed since the middle of the twentieth century. Moore and Kelle discuss significant trends in scholarship, trace the development of ideas since the 1970s, and summarize major scholars, viewpoints, issues, and developments.