Society State And Identity In African History

The Fourth Congress of the Association of African historians was held in Addis Ababa in May 2007. These 21 papers are a key selection of the papers presented there, with an introduction by the distinguished historian Bahru Zewde. Given the contemporary salience and the historical depth of the issue of identity, the congress was devoted to that global phenomenon within Africa. The papers explore and analyse the issue of identity in its diverse temporal settings, from its pre-colonial roots to its cotemporary manifestations. The papers are divided into six parts: Pre-Colonial Identities; Colonialism and Identity; Conceptions of the Nation-State and Identity; Identity-Based Conflicts; Migration and Acculturation; and Memory, History and Identity. The authors are scholars from Benin, Botswana, Cameroon, the Democratic Republic of Congo, Ethiopia, Mali, Nigeria, Senegal, South Africa and Zimbabwe. Bahru Zewde is Emeritus Professor of History at Addis Ababa University, Executive Director of the Forum for Social Studies, and Vice-President of the Association of African Historians. He was formerly Chairperson of the Department of History and Director of the Institute of Ethiopian Studies at Addis Ababa University. Amongst his publication is A History of Modern Ethiopia 1855-1991.

In the African context, shrines are cultural signposts that help one understand and read the ethnic, territorial, and social lay of the land. The contributions gathered here by Allan Charles Dawson demonstrate how African shrines help to define ethnic boundaries, shape group identity, and symbolically articulate a society's connection with the land it occupies. Shrines are physical manifestations of a group's claim to a particular piece of land and are thus markers of identity--they represent, both figuratively and literally, a community's 'roots' in the land it works and lives on. The shrine is representative of a connection with the land at the cosmological and supernatural level and, in terms of a community's or ethnic group's claim to cultivable territory, serves as a reminder to outsiders of ownership. Shrines in Africa explores how African shrines, in all their variable and diverse forms, are more than just spiritual vessels or points of worship--they are powerful symbols of ethnic solidarity, group cohesion, and knowledge about the landscape. Moreover, in ways subtle and nuanced, shrines represent ideas about legitimacy and authenticity in the context of the post-colonial African state.

The first of two companion volumes emanating from the partnership between the French Institute (IFAS), the Institute for Global Dialogue (IGD, formerly FGD) and the Human Sciences Research Council (HSRC) and based on the 1997 conference of the same name held in Pretoria ; the second volume entitled, Shifting African Identities is based on the 1998 Cape Town conference, also of the same name. ; a third companion volume in this series on identity and nation building is entitled, National Identity and Democracy in Africa - a joint product of the Nordic Africa Institute, Sweden and the Mayibuye Centre at UWC based on their March 1997 conference.

Africa is a legitimizing factor in the world: some might argue because of the weakness of its position in the world; others might say because of the realization on the part of some African leaders that there are strengths inherent to their states' positions that can be tapped. Africa’s place in the world is being re-thought and re-shaped. And that is exactly what this book is about: the authors invite and incite the reader to a much closer and nuanced reading of Africa and its history, and the way in which that history, over time and space allows for a re-conceptualization of Africa’s role and place in the world. The authors evoke W.E.B. Du Bois on the invention of identity in the modern world. In that light, these works remind us, as Du Bois would, that the current invention of Africa is indeed a modern one; an identity configured in numerous ways, with and without our interventions. Contributions by Lamont de Haven King (State and Ethnicity in Nigeria), Jesse Benjamin (Nubians and Nabateans), Jeremy Prestholdt (Portuguese on the Swahili Coast), Thomas Ricks (Slaves in Shi’i Iran, AD 1500-1900) Launay Robert (Late-Seventeenth Century Narratives of Travel to Asia) and Richard J. Payne and Cassandra Veney (Taiwan and Africa)

Intended for those interested in the African continent and the diversity of human history, this work looks at Africa's past and reflects on the changing ways it has been imagined and represented. It illustrates key themes in modern thinking about Africa's history with a range of historical examples.

“Engaging…detailed with current information about the situation in many African countries.” —African Studies Quarterly Reflecting on the processes of nation-building and citizenship formation in Africa, Edmond J. Keller believes that although some deep parochial identities have eroded, they have not disappeared—and may be more assertive than previously thought, especially in instances of political conflict. Keller reconsiders how national identity has been understood in Africa and presents new approaches to identity politics, intergroup relations, state-society relations, and notions of national citizenship and citizenship rights. Focusing on Nigeria, Ethiopia, Cote d'Ivoire, Kenya, and Rwanda, he lays the foundation for a new understanding of political transition in contemporary Africa. “This book would certainly be useful in graduate seminars on African politics, African history or ethnic politics. It is written in a clear, straightforward style that also makes it appropriate for use in advanced undergraduate classes. Keller also offers insights for policymakers and development practitioners who continue to grapple with the real-world consequences of citizenship conflicts.”—Journal of Modern African Studies

This comprehensive and detailed exploration of the African past, from prehistory to approximately 1870, is intended to provide a fully up-to-date complement to the Cambridge History of Africa. Reflecting several emphases in recent scholarship, it focusses on the changing modes of production, on gender relations and on ecology, laying particular stress on viewing 'history from below'. A distinctive theme is to be found in its analyses of cognitive history. The work falls into three sections. The first comprises a historiographic analysis, and covers the period from the dawn of prehistory to the end of the Early Iron Age. The second and third sections are, for the most part, organised on regional lines; the second section ends in the sixteenth century; the third carries the story on to 1870. A second volume, now in preparation, will cover the period from 1870 to 1995. This book attempts a more rounded view of African history than most of the other textbooks on the subject addressed to a (largely) undergraduate level student. Earlier histories have tended to ignore some of the current foci in the scholarly literature on Africa, generally not reflected in the textbooks: these include discussions of topical issues like ecology and gender. Isichei's book is also more radical.

This book challenges socio-historical analyses that posit a relationship between modernity and the nation-state. It questions whether the nation-state is a distinctively European phenomenon that emerged as a result of some combination of the development of capitalism and the legacy of citizenship derived from the French Revolution. The book defines the state, differentiates it from the nation, and in so doing, defines the nation-state.