Soil And Sacrament

Recounts the author's experiences founding a faith-based community garden in rural North Carolina, and emphasizes how growing one's own food can help readers reconnect with the land and divine faith.

Agriculturalist Fred Bahnson and theologian Norman Wirzba develop a vision for community renewal based on reconciliation with the land. With a balance of theological and practical insight, the authors lead communities into practices of local food production, eucharistic eating and delight in God?s provision.

David Wang’s Architecture and Sacrament considers architectural theory from a Christian theological perspective, specifically, the analogy of being (analogia entis). The book tracks social and cultural reasons why the theological literature tends to be separate from contemporary architecture theory. Wang argues that retrieval of the sacramental outlook embedded within the analogy of being, which informed centuries of art and architecture in the West, can shed light on current architectural issues such as "big box stores," the environmental crisis and the loss of sense of community. The book critiques the materialist basis of current architectural discourse, subsumed largely under the banner of critical theory. This volume on how European ideas inform architectural theory complements Wang’s previous book, A Philosophy of Chinese Architecture: Past, Present, Future, and will appeal to architecture students and academics, as well as those grappling with the philosophical moorings of all built environments.

Even before Vatican Council II, individuals like Virgil Michel and Catholic social movements like the National Catholic Rural Life Conference attempted to promote greater social justice by reconnecting rural life in the United States with the liturgical life of the church. Efforts to remedy this dislocation between agrarian life and church liturgy meshed the liturgical year with the rural agricultural cycle. The introduction of devotions, sacramentals, ritual, music, dance, poetry, and dramatic performances helped farmers rediscover the sacramental character of the soil and al the elements of agrarian life that emerge from it. Those interested in issues of social justice, sacramental engagement, and even the development of the vernacular in the liturgy will explore these and other topics in this unique archival investigation. Michael Woods, SJ, STD, is assistant professor of religious studies at Gonzaga University, teaching liturgical and sacramental theology. His interests focus on the relationship between liturgy and life, especially as they pertain to ecological sustainability. He is a native of Pittsburgh, Pennsylvania.

John Chryssavgis explores the sacred dimension of the natural environment, and the significance of creation in the rich theological history and spiritual classics of the Orthodox Church, through the lens of its unique ascetical, liturgical and mystical experience. The global ecological crisis affecting humanity's air, water, and land, as well as the planet's flora and fauna, has resulted in manifest fissures on the image of God in creation. Chryssavgis examines, from an Orthodox Christian perspective, the possibility of restoring that shattered image through the sacramental lenses of cosmic transfiguration, cosmic interconnection, and cosmic reconciliation. The viewpoints of early theologians and contemporary thinkers are extensively explored from a theological and spiritual perspective, including countering those who deny that God's creation is in crisis. Presenting a worldview advanced and championed by the Orthodox Church in the modern world, this book encourages personal and societal transformation in making ethical and economic choices that respect creation as sacrament.

How does Christianity change the way we view the natural world? In this addition to a critically acclaimed series, renowned theologian Norman Wirzba engages philosophers, environmentalists, and cultural critics to show how the modern concept of nature has been deeply problematic. He explains that understanding the world as creation rather than as nature or the environment makes possible an imagination shaped by practices of responsibility and gratitude, which can help bring healing to our lands and communities. By learning to give thanks for creation as God's gift of life, Christians bear witness to the divine love that is reconciling all things to God. Named a "Best Theology Book of 2015," Englewood Review of Books "Best Example of Theology in Conversation with Urgent Contemporary Concerns" for 2015, Hearts & Minds Bookstore

We are, at our base, humus-beings. Our lives are dependent upon the soil and we flourish when we live in this reality. Unfortunately, we have been a part of a centuries-long push to build a new tower of Babel--an attempt to escape our basic dependence on the dirt. This escape has resulted in ecological disaster, unhealthy bodies, and broken communities. In answer to this denial, a habit of mind formed from working close with the soil offers us a way of thinking and seeing that enables us to see the world as it really is. This way of thinking is called agrarianism. In Cultivating Reality, Ragan Sutterfield guides us through the agrarian habit of mind and shows Christians how a theological return to the soil will enliven us again to the joys of creatureliness.

In this useful work, C. Kingsley Barrett offers an insightful commentary on the book of John. Barrett seeks to view John in light of a variety of contexts, including that in which it was written, and its implications for modern-day readers. The book includes detailed notes and commentary on each chapter of John's Gospel.