Soul In Society

Gary Dorrien's major work addresses the roots of and remedy to the current crisis in American Christian social ethics.Focusing on the story of American liberal Protestantism, the book examines in fascinating depth the three major movements in this century ? the Social Gospel, Christian Realism, and Liberation Theology ? in a way that also brings African American, feminist, environmentalist, Catholic, and other voices into the increasingly multicultural quest.Dorrien then carefully assesses the crisis of social Christian thought in a culture that is increasingly secular, materialistic, and dominated by capitalism. He shows how the progressive Christian vision of social and economic democracy can be redeemed in the face of its apparent defeat. He argues strongly for a social Christianity faithful to the spiritual reality and kingdom-oriented ethic of the way of Christ.Dorrien's engaging narrative, knowledgeable and fair analysis, and thoughtful proposal bring desperately needed clarity and commitment to the Christian social conscience.

We are all members of a one-earth society, and caring for the earth and soul is interrelated. This is the message of Satish Kumar, the internationally-respected peace and environment activist who has been gently setting the agenda for change for over 50 years. In Soil, Soul & Society, Satish presents the new trinity for our age of sustainability. One that shares the knowledge that we ourselves are very much part of nature; that what we do to nature we in fact do to ourselves; and that the earth is soulful. In this book, he inspires readers with the knowledge we are all leaders and can create change. He urges readers to create a new consciousness that reveres nature and explores how, as a global society, we need to embrace diversity and become pilgrims on this earth not tourists. To bring about change in the world we must be the change we wish to see.

Morality is not declining in the modern world. Instead, a new morality is replacing the previous one. Centered on individual self-fulfillment, and linked to administrative government, it permits things the old morality forbid, like sex for pleasure, but forbids things the old morality allowed, like intolerance and inequality of opportunity.

Sklansky traces a shift in American social thought as the gradual demise of the household economy rendered proprietary independence an increasingly embattled ideal. Amid the widening class divide, nineteenth-century social theorists devised a new science of American society that reconceived freedom in terms of psychic self-expression instead of economic self-interest, and they redefined democracy in terms of cultural kinship rather than social compact.

In Windows into the Soul, Gary T. Marx sums up a lifetime of work on issues of surveillance and social control by disentangling and parsing the empirical richness of watching and being watched. Ultimately, Marx argues, recognizing complexity and asking the right questions is essential to bringing light and accountability to the darker, more iniquitous corners of our emerging surveillance society.

As social scientists, we are called to investigate society. A powerful component of understanding society can be found when researching the lives of children and youth. This volume provides a glimpse into these lives.

Sin. Many Christians today have lost the ability to talk about it in personal terms. For the last quarter century the theological establishment, like society, has consigned the human predicament to structures of political and economic oppression or to systemic evil such as race and gender discrimination. In the process, people have lost interest in the internal workings of the human soul, attributing the evils of our world to social forces beyond the scope of personal responsibility.

Americans care about the public value of moral habits. They like to see virtue rewarded and vice censured, appealing as this does to the nation's deep sense that one's success rests neither in money nor in power but in one's civility. In The Soul of Civil Society Don Eberly and Ryan Streeter look beyond such abstractions as the 'voluntary sector' and superficial communitarian solutions to civic anomie to identify the pivotal role played by local voluntary associations in a civil society. Not only important for the services they provide, these 'little platoons,' as Edmund Burke labeled them, are the public incubators of a 'new' morality, their emphasis on civic engagement at the local level central to preserving America's democratic culture on the national and international stage. More than simply championing the promise of a social renaissance, The Soul of Civil Society is essential reading for those seeking to do battle with a culturally entrenched individualism that threatens the core of America's moral vitality.