South Asia S Cold War

This book is a groundbreaking analysis of the India-Pakistan nuclear confrontation as a form of ‘cold war’ – that is, a hostile relationship between nuclear rivals. Drawing on nuclear rivalries between similar pairs, the work examines the rise, process and potential end of the Cold War between India and Pakistan.

This book traces the rise and fall of Anglo-American relations with India and Pakistan from independence in the 1940s, to the 1960s.

In mid-March 1992, a group of forty scholars, journalists, strategists, and government officials met in Kathmandu, Nepal, to assess the post-Cold War world. The meeting marked both a summing up and a beginning. Many of the conference participants had been associated at one time or another with the Program in Arms Control, Disarmament, and International Security (A CD IS) at the University of lllinois at Urbana-Champaign. Founded in 1978, ACDIS had from its very first year recruited scholars from South Asia (and scholars working on South Asia). Much of this work was supported by a continuing grant from the Ford Foundation (which also contributed major support for the Kathmandu meeting), but lllinois was also "home" for a number of Fulbright and Asia Foundation grantees.1 The meeting in Kathmandu provided an opportunity for these individuals to again meet with each other and with faculty and staff associated with ACDIS.

This text examines elite-insecurity perceptions in India, Pakistan and the USA in the 1950s. The book highlights the consequent linkages in alliance-building efforts and the subsequent triangular covert collaboration against Communist China, especially along Tibet's Himalayan frontiers. This secret alliance had an unexpected fall-out on the Kashmir dispute between India and Pakistan. Lastly the book examines the divergence of Indo-Pakistani security policies along fundamental cleavages since the 1960s.

Islam, South Asia & The Cold War is a collection of articles written by A. G. Noorani over the last twenty-five years, and published in various dailies and journals to which he has been a regular contributor, including Frontline, The Statesman, The Indian Express, The Illustrated Weekly of India and the Islamabad quarterly Criterion. The book is divided into three thematic sections - Islam and Muslims, South Asian Themes, and Ravages of the Cold War - and provides interesting insights into the issues dealt with, from the perspective of a leading political commentator and legal expert of our times.

The Cold War in Southeast Asia was a many-faceted conflict, driven by regional historical imperatives as much as by the contest between global superpowers. The essays in this book offer the most detailed and probing examination to date of the cultural dimension of the Cold War in Southeast Asia. Southeast Asian culture from the late 1940s to the late 1970s was primarily shaped by a long-standing search for national identity and independence, which took place in the context of intense rivalry between the United States and the Soviet Union, with the Peoples' Republic of China emerging in 1949 as another major international competitor for influence in Southeast Asia. Based on fieldwork in Burma, Indonesia, Laos, Malaysia, the Philippines, Singapore, Thailand, and Vietnam, the essays in this collection analyze the ways in which art, literature, film, theater, spectacle, physical culture, and the popular press represented Southeast Asian responses to the Cold War and commemorated that era's violent conflicts long after tensions had subsided. Southeast Asian cultural reactions to the Cold War involved various solutions to the dilemmas of the newly independent nation-states of the region. What is common to all of the perspectives and works examined in this book is that they expressed social and aesthetic concerns that both antedated and outlasted the Cold War, ones that never became simply aligned with the ideologies of either bloc. Contributors:Francisco B. Benitez, University of Washington; Bo Bo, Burmese writer (SOAS, University of London); Michael Bodden, University of Victoria; Simon Creak, Australian National University; Gaik Cheng Khoo, Australian National University; Rachel Harrison, SOAS, University of London; Barbara Hatley, University of Tasmania; Boitran Huynh-Beattie, Asiarta Foundation; Jennifer Lindsay, Australian National University