Spacedbodydritual

Set against the contemporary thinking of the city as a spectacle, SpaceDBodyDRitual: Performativity in the City establishes everyday life in the city as a ground for authentic experience. Reena Tiwari emphasizes the city as a space of lived experience-an intricately layered space giving people a poetic experience, responding to their memories and desires. She also explores the conflict between two ideas: the idea of thee 'city as text' to be read and understood from a distance, and the 'city as body,' where the body, after writing the text through its performance, achieves the capacity to read and understand it. SpaceDBodyDRitual demonstrates that the abstract 'seeing' embedded in the 'city as a text' is underwritten by the idea of power operating at deeper levels in the city. This hidden power is the power of the user's body in space. Furthermore, Tiwari proposes that an understanding of the 'city as body' through lived experience-through rhythmanalysis, where rhythms of everyday and extra everyday practices are understood-leads to the design of an environment that is evocative and is able to generate a bodily response from the user. To understand the rhythms, it becomes essential to know the way users inhabit, understand and map or present the city spaces by their bodies. SpaceDBodyDRitual will compel its readership to think of the parameters of spatial design as cultural generator.

Space-Body-Ritual emphasizes the need for careful design of public spaces by creating opportunities for 'performativities' in everyday spaces of the city-its streets and squares. Tiwari compels her readers to think the parameters of spatial design as cultural generator.

This book is a concise collection of lectures which discuss the nature of early Indian society during the mid-first millennium BC and relate it to the ancient Indian historical tradition in its earliest forms. It also looks at the particular character of social formations, their genesis, and continuity as part of the later Indian social landscape. Examining the social and political formulations of the period, this volume analyses the transformation of lineage-based societies into state formulations. It considers the migration and arrival of the monarchies in the middle Ganga valley, where the evolution of these societies resulted in the formation of a state. It provides insights into environmental influences on settlements, the particularities of caste, the role of rituals, and the interaction of ideology with these changes. The volume presents an account of the interplay of a range of variables in state formation.

What is a better community? How can we reconfigure places and transport networks to create environmentally friendly, economically sound, and socially just communities? How can we meet the challenges of growing pollution, depleting fossil fuels, rising gasoline prices, traffic congestion, traffic fatalities, increased prevalence of obesity, and lack of social inclusion? The era of car-based planning has led to the disconnection of people and place in developed countries, and is rapidly doing so in the developing countries of the Global South. The unfolding mega-trend in technological innovation, while adding new patterns of future living and mobility in the cities, will question the relevance of face-to-face connections. What will be the ‘glue’ that holds communities together in the future? To build better communities and to build better cities, we need to reconnect people and places. Connecting Places, Connecting People offers a new paradigm for place making by reordering urban planning principles from prioritizing movement of vehicles to focusing on places and the people who live in them. Numerous case studies, including many from developing countries in the Global South, illustrate how this can be realized or fallen short of in practical terms. Importantly, citizens need to be engaged in policy development, to connect with each other and with government agencies. To measure the connectivity attributes of places and the success of strategies to meet the needs, an Audit Tool is offered for a continual quantitative and qualitative evaluation.

How can we engage communities? What is empowerment? To what extent should the project process be participatory? How is an outsider-insider relationship handled? How do researchers negotiate with the hegemony of western cultural interpretations? How are organizational and contextual influences handled in a project? What leadership demands do such projects place on researchers? What is capacity building? What are creative leaders and creative communities? How does the researcher journey from their studio to the situation? M2 Models and Methodologies for Community Engagement discusses key theoretical constructs — community engagement, capacity building, and community empowerment — in order to demonstrate how theory and practice are relevant to the development of forms of community involvement. The book maps the attributes of community based projects by moving beyond simply bringing people together from a variety of disciplines, and taking an approach which is transdisciplinary and applicable across cultures and genres. Here, all people — including the community — are ongoing contributors, and can freely move between their own and others’ discipline-specific arenas. M2 differs from and extends on other works in this field of practice and research, in that its transdisciplinary, collaborative approach positions the community as a particular kind of discipline to create real change in diverse locations and fields of experience. The book is in itself a model of community engagement, as the researchers have formed a community of research and practice for change, and have developed a transformative model for community engagement that is greater than the sum of its parts – hence M2. M2 offers a valuable resource for students, researchers, academics, practitioners, policy developers and volunteers from the fields of architecture, interior architecture, health, planning, anthropology, education, home economics, communication, political studies and development studies.

The claim that India--uniquely among civilizations--lacks historical writing distracts us from a more pertinent question: how to recognize the historical sense of societies whose past is recorded in ways very different from European conventions. Romila Thapar, a distinguished scholar of ancient India, guides us through a panoramic survey of the historical traditions of North India, revealing a deep and sophisticated consciousness of history embedded in the diverse body of classical Indian literature. The history recorded in such texts as the Ramayana and the Mahabharata is less concerned with authenticating persons and events than with presenting a picture of traditions striving to retain legitimacy amid social change. Spanning an epoch from 1000 BCE to 1400 CE, Thapar delineates three strains of historical writing: an Itihasa-Purana tradition of Brahman authors; a tradition composed mainly by Buddhist and Jaina monks and scholars; and a popular bardic tradition. The Vedic corpus, the epics, the Buddhist canon and monastic chronicles, inscriptional evidence, regional accounts, and literary forms such as royal biographies and drama are all scrutinized afresh--not as sources to be mined for factual data but as genres that disclose how Indians of ancient times represented their own past to themselves.

In a series of candid conversations, Romila Thapar, a widely read, discussed, and cited historian of our times, muses on a range of issues that impact history writing in modern India. Apart from exploring Thapar’s far-reaching influence as an authority on the history of early India, Talking History examines themes such as the function of a historian, the centrality of historical research and evidence, oriental despotism, the ongoing conflict with religious fundamentalists, and the polymorphous structure of Hinduism. Anecdotal and vibrant, each of these accounts reveals a rare understanding of history as a dialogue between the past and the present. The latest book in the series of Ramin Jahanbegloo’s interviews with prominent intellectuals who have influenced modern Indian thought, Talking History traces Romila Thapar’s journey as a historian and a public intellectual, and gives an insight into the ideas that have shaped her work.

Ellen Cannon Reed. Takes us beyond many of the currently popularized ideas and images related to the nature of Wiccan beliefs and practices. It guides us past the surface into a deeper understanding of the lifestyle, mind set, and religious dedication to spiritual growth that lie at the heart of this life-transforming practice. Reed tells us about life in a coven, training, rituals, initiations, finding a teacher, and spell-casting. Introduction. Reading list. Index. 2000. 144 pp.