St Augustine And The Theory Of Just War

John Mark Mattox's work is the first book-length study of St Augustine's 'just war' theory and is now available in paperback for the first time.

"The just war theory is a doctrine, which is related to and at times interchangeable with such concepts as military tradition, military ethics, the doctrines of military leaders, conflict theology, ethical policy-making, and military tactics and strategy. The purpose of the just war doctrine is to attempt to guarantee that a war is morally justifiable through a series of criteria, all of which must be met for a war to be considered just. The criteria are split into two groups: "right to go to war" (jus ad bellum) and "right conduct in war" (jus in bello). The first concerns the morality of going to war, and the second the moral conduct within war. Recently there have been calls for the inclusion of a third category of just war theory known as jus post bellum that is concerned with the morality of post-war settlement and reconstruction. Just war theory postulates that war, while terrible, is made less so with the right conduct. It also assumes that war is not always the worst option. Important responsibilities, undesirable outcomes, or preventable atrocities may justify war. There is a just war tradition, a historical body of rules or agreements that have applied in various wars across the ages. The just war tradition consists primarily of the writings of various philosophers and legal experts through history. This tradition examines both their philosophical visions of war's ethical limits and whether their thoughts have contributed to the body of conventions that have evolved to guide war and warfare"--

The world today is overwhelmed by wars between nations and within nations, wars that have dominated American politics for quite some time. Point of Attack calls for a new understanding of the grounds for war. In this book John Yoo argues that the new threats to international security come not from war between the great powers, but from the internal collapse of states, terrorist groups, the spread of weapons of mass destruction, and destabilizing regional powers. In Point of Attack he rejects the widely-accepted framework built on the U.N. Charter and replaces it with a new system consisting of defensive, pre-emptive, or preventive measures to encourage wars that advance global welfare. Yoo concludes with an analysis of the Afghanistan and Iraq wars, failed states, and the current challenges posed by Libya, Syria, North Korea, and Iran.

With a new foreword by noted theologian and ethicist Stanley Hauerwas, this classic text on war and the ethics of modern statecraft written at the height of the Vietnam era in 1968 speaks to a new generation of readers. Characterized by a sophisticated yet back-to-basics approach, The Just War begins with the assumption that force is a fact in political life which must either be reckoned with or succumbed to. It then grapples with modern challenges to traditional moral principles of "just conduct" in war, the "morality of deterrence," and a "just war theory of statecraft."

The following dissertation concerning the Trinity, as the reader ought to be informed, has been written in order to guard against the sophistries of those who disdain to begin with faith, and are deceived by a crude and perverse love of reason. Now one class of such men endeavor to transfer to things incorporeal and spiritual the ideas they have formed, whether through experience of the bodily senses, or by natural human wit and diligent quickness, or by the aid of art, from things corporeal; so as to seek to measure and conceive of the former by the latter. Aeterna Press

In the wake of Operation Desert Storm, the question of 'just war' has become a hotly contested issue, and this classic text on war and the ethics of modern statecraft written at the height of the Vietnam era in 1968 speaks to a new generation of readers. In defending just war against Christian pacifism, Ramsey joins a line of theological reasoning that traces its antecedents to Saint Augustine and Saint Thomas Aquinas. Ramsey argues that decisions regarding war must be governed by 'political prudence.' Whether a particular war should be fought, and at what level of violence, depends, Ramsey writes, on one's count of the moral costs and benefits. Characterized by a sophisticated yet back-to-basics approach, his analysis begins with the assumption that force is a fact in political life which must either be reckoned with or succumbed to. He then grapples with modern challenges to traditional moral principles of 'just conduct' in war, the 'morality of deterrence, ' and a 'just war theory of statecraft.

Augustinian Just War Theory and the Wars in Afghanistan and Iraq: Confessions, Contentions, and the Lust for Power details two major symposia on the topic of Christian (Augustinian) just war theory, its strengths and weaknesses, and its controversial application to the wars in Afghanistan and Iraq. The renowned participants represent some of the most distinguished philosophers, theologians, and foreign policy makers in the world, including John D. Caputo, Cardinal Avery Dulles, S.J., Joseph Margolis, Cardinal Seán O'Malley (Preface), Roland J. Teske, S.J. (Foreword), and Frederick Van Fleteren. By intersecting philosophy, theology, and foreign policy, this book greatly contributes to the global discussion of the current wars in Afghanistan and Iraq, and it provides the foundation for analyzing the present war in Libya as well as future conflicts.

This book addresses the inadequacies of just war theory and international law regarding civilian rights, developing new principles of individual restorative justice.