Strenuous Decades

The movement of goods and passengers between port cities not only stimulates growth in coastal trading networks and centers but also inevitably changes the social and economic lives of people in these port cities and, subsequently, of their fellow compatriots farther inland. Studies of port cities have focused on the interactive political and economic relationship between trading centers. The center of attention in this book is socioeconomic life and cultural identity, which are shaped by the movement of goods, people, knowledge, and information, particularly when the community faces a crisis. Transnational studies focus on cross-border connections between people, institutions, commodities, and ideas, with an emphasis on their global presence. This book looks at the responses of different localities to the same global crisis. It gathers a selection of the fifty papers presented at the conference on "Coping with Transnational Crisis: Chinese Economic and Social Lives in East Asian Port Cities, 1850-1950," held in Hong Kong on June 7-11, 2016. The period from the 1850s to the outbreak of war in the Pacific in the late 1930s encompasses two major transnational crises with significant impacts on the Chinese population in Southeast Asian port cities in terms of their way of living and the construction of their identity: the emergence of bubonic plague in the 1880s and 1920s and the global economic crisis in the late 1920s and early 1930s. The authors discuss the social and economic lives in various South East Asian port cities where many residents had to cope with these transnational crises. They do so through examining institutional measurements, rituals and festivals, communication, knowledge and information exchange as well as identity (re)construction. In addition, they explore how local communities responded to knowledge and information between the port cities and cities as well as inland locations. The chapters in this book offer solid grounds for future comparisons, not only based on a specific time or event but also on how society reacted over time, space, and various types of crises.

The movement of goods and passengers between port cities not only stimulates growth in coastal trading networks and centers but also inevitably changes the social and economic lives of people in these port cities and, subsequently, of their fellow compatriots farther inland. Studies of port cities have focused on the interactive political and economic relationship between trading centers. The center of attention in this book is socioeconomic life and cultural identity, which are shaped by the movement of goods, people, knowledge, and information, particularly when the community faces a crisis. Transnational studies focus on cross-border connections between people, institutions, commodities, and ideas, with an emphasis on their global presence. This book looks at the responses of different localities to the same global crisis. It gathers a selection of the fifty papers presented at the conference on "Coping with Transnational Crisis: Chinese Economic and Social Lives in East Asian Port Cities, 1850-1950," held in Hong Kong on June 7-11, 2016. The period from the 1850s to the outbreak of war in the Pacific in the late 1930s encompasses two major transnational crises with significant impacts on the Chinese population in Southeast Asian port cities in terms of their way of living and the construction of their identity: the emergence of bubonic plague in the 1880s and 1920s and the global economic crisis in the late 1920s and early 1930s. The authors discuss the social and economic lives in various South East Asian port cities where many residents had to cope with these transnational crises. They do so through examining institutional measurements, rituals and festivals, communication, knowledge and information exchange as well as identity (re)construction. In addition, they explore how local communities responded to knowledge and information between the port cities and cities as well as inland locations. The chapters in this book offer solid grounds for future comparisons, not only based on a specific time or event but also on how society reacted over time, space, and various types of crises.

“Purifying Zen: Watsuji Tetsuro’s Shamon Dogen makes available in a clear and fluid translation an early classic in modern Japanese philosophy. Steve Bein’s annotations, footnotes, introduction, and commentary bridge the gap separating not only the languages but also the cultures of its original readers and its new Western audience.” —from the Foreword by Thomas P. Kasulis In 1223 the monk Dogen Kigen (1200–1253) came to the audacious conclusion that Japanese Buddhism had become hopelessly corrupt. He undertook a dangerous pilgrimage to China to bring back a purer form of Buddhism and went on to become one of the founders of Soto Zen, still the largest Zen sect in Japan. Seven hundred years later, the philosopher Watsuji Tetsuro (1889–1960) also saw corruption in the Buddhism of his day. Watsuji’s efforts to purify the religion sent him not across the seas but searching Japan’s intellectual past, where he discovered writings by Dogen that had been hidden away by the monk’s own sect. Watsuji later penned Shamon Dogen (Dogen the monk), which single-handedly rescued Dogen from the brink of obscurity, reintroducing Japan to its first great philosophical mind. Purifying Zen is the first English translation of Watsuji’s landmark book. A text intended to reacquaint Japan with one of its finest philosophers, the work delves into the complexities of individuals in social relationships, lamenting the stark egoism and loneliness of life in an increasingly Westernized Japan. In addition to an introduction that provides biographical details on Watsuji and Dogen, the translation is supplemented with a brief guide to the themes and ideas of Shamon Dogen, beginning with a consideration of the nature of faith and the role of responsibility in Watsuji’s vision of Dogen’s Zen. It goes on to examine the technical terms of Dogen’s philosophy and the role of written language in Dogen’s thought.

Examines the lives and writings of three nineteenth-century clergywomen including Antoinette Brown Blackwell, Olympia Brown, and Anna Howard Shaw, who viewed the suffrage movement as an extension of their ministries, citing their pivotal contributions to women's rights. Original.

A pioneering work in British military history, originally published in 1972, this book is both scholarly and entertaining. Although the book concentrates on a single institution, it illuminates a much wider area of social and intellectual change. For the Army the importance of the change was enormous: in 1854 there was neither a Staff College nor a General Staff, and professional education and training were largely despised by the officers: by 1914 the College could justly be described as ‘a school of thought’ while the officers it had trained were coming to dominate the highest posts in Commands and on the General Staff.

The first professional classicist of African American descent, William Sanders Scarborough rose from slavery to become president of Wilberforce University in Ohio. Excelling at Latin and Greek, he crossed the color line both socially and intellectually with his entry into a field of study commonly seen as elitist and dominated by white men. Although unknown to classicists today, Scarborough had a distinguished career in the field and held membership in many learned societies and had an active publication record. His life as an engaged intellectual, public citizen, and concerned educator was admired and emulated by W. E. B. Du Bois. This collection, which spans a half a century from the end of Reconstruction through the vagaries of World War I and the rise of Jim Crow, gives us window we have not had before into the challenges and ambiguities of this period. As a committed intellectual, concerned educator and loyal citizen, he served as an ambassador to and for his race to several generations of people both in the U.S and abroad. In Scarborough's writings we have a portrait of a man whose struggle for physical and intellectual freedom can inform us all.

Intoxicants, substances that alter a person's mental and physiological state, are a continuing obsession. In their effect on the mind and body, intoxicants go to the heart of what it means to be human. In the tensions between 'free' and uninhibited consumption on the one hand, and the pressures of social regulation and personal responsibility on the other, they also illuminate the daily paradoxes, and sheer complexity, of living in modern Western societies. Yet this complexity, and the rich history that underpins it, is often lost in the current debates over public policy. Intoxication and Society sets out to supplement the contemporary discourse surrounding intoxication with a more nuanced appreciation of the history and nature of what is very much a multidimensional problem. It does so by employing an interdisciplinary framework that includes contributions from leading academics in law, sociology, anthropology, history, literature, neuroscience and social psychology. The result is a subtle historical and contemporary rereading of the social construction of intoxication that will provide a secure basis for analysis as society continues to respond to the problematic pleasures of intoxication.