Supernatural Serial Killers

Albert Fish held the genuine belief that the murders he committed were upon instruction from God. The original Dracula's relative Countess Elisabeth was rumoured to use blood of her victims to preserve her youth and beauty. Jeffrey Dahmer began a macabre project of building an occult altar with his victims' body parts, believing this granted him supernatural powers to subdue and control his prey. Peter Stumpp, who started practising the "wicked arts from twelve years of age", was convinced he was a werewolf. The crimes committed by these people usually involved sexual deviance, cannibalism and violence toward children. In the sixteenth-century Europe, the problem became so significant that 'Werewolf Witch Trials' were conducted - many have no idea that it was possible to be tried and convicted for the crime of being a Werewolf, but Lycanthropy was a serious and major social concern in the 1500s. Supernatural Serial Killers discuss the individual cases of supernatural serial killers, including their background, crimes, trials and defences.

The popular media of film and television surround us daily with images of evil - images that have often gone critically unexamined. In the belief that people in ever-increasing numbers are turning to the media for their understanding of evil, this lively and provocative collection of essays addresses the changing representation of evil in a broad spectrum of films and television programmes. Written in refreshingly accessible and de-jargonised prose, the essays bring to bear a variety of philosophical and critical perspectives on works ranging from the cinema of famed director Alfred Hitchcock and the preternatural horror films Halloween and Friday the 13th to the understated documentary Human Remains and the television coverage of the immediate post-9/11 period. The Changing Face of Evil in Film and Television is for anyone interested in the moving-image representation of that pervasive yet highly misunderstood thing we call evil.ContentsMartin F. NORDEN: Introduction Matthew SOAR: The Bite at the Beginning: Encoding Evil Through Film Title Design Linda BRADLEY SALAMON: Screening Evil in History: Rope, Compulsion, Scarface, Richard III Mike FRANK: The Radical Monism of Alfred Hitchcock Cynthia FREELAND: Natural Evil in the Horror Film: Alfred Hitchcock's The Birds Matt HILLS and Steven Jay SCHNEIDER: ?The Devil Made Me Do It!?: Representing Evil and Disarticulating Mind/Body in the Supernatural Serial Killer Film Thomas HIBBS: Virtue, Vice, and the Harry Potter UniverseRobin R. MEANS COLEMAN and Jasmine Nicole COBB: Training Day and The Shield: Evil Cops and the Taint of Blackness Martin F. NORDEN: The ?Uncanny? Relationship of Disability and Evil in Film and Television Carlo CELLI: Comedy and the Holocaust in Roberto Benigni's Life is Beautiful/La vita e bella Garnet C. BUTCHART:. On the Void: The Fascinating Object of Evil in Human RemainsJohn F. STONE:. The Perfidious President and ?The Beast?: Evil in Oliver Stone's NixonGary R. EDGERTON, William B. HART, and Frances HASSENCAHL: Televising 9/11 and Its Aftermath: The Framing of George W. Bush's Faith-Based Politics of Good and Evil Bibliography Notes on Contributors Index

The art of murder knows many forms, but few more harrowing than murder for reasons of ritual or the supernatural. Supposedly serving a higher cause, they are often little more than acts of self-gratifying blood-lust. Voodoo Killers chronicles the disturbing history of ritualistic killing around the world, with shocking examples of human sacrifice from past and present, voodoo hexes, sexual slavery and satanic murder. It is a history that incorporates vampires, serial killers and rapists as well as institutionalized killers such as the Aztec high priests and Spanish Inquisitors whomurdered in the name of religion. Murder does not come much worse than this – premeditated, organized, ritualized and, in the past,accepted as permissible. The Voodoo Killers stand alone in the annals of horror.

Philip L. Simpson provides an original and broad overview of the evolving serial killer genre in the two media most responsible for its popularity: literature and cinema of the 1980s and 1990s. The fictional serial killer, with a motiveless, highly individualized modus operandi, is the latest manifestation of the multiple murderers and homicidal maniacs that haunt American literature and, particularly, visual media such as cinema and television. Simpson theorizes that the serial killer genre results from a combination of earlier genre depictions of multiple murderers, inherited Gothic storytelling conventions, and threatening folkloric figures reworked over the years into a contemporary mythology of violence. Updated and repackaged for mass consumption, the Gothic villains, the monsters, the vampires, and the werewolves of the past have evolved into the fictional serial killer, who clearly reflects American cultural anxieties at the start of the twenty-first century. Citing numerous sources, Simpson argues that serial killers’ recent popularity as genre monsters owes much to their pliability to any number of authorial ideological agendas from both the left and the right ends of the political spectrum. Serial killers in fiction are a kind of debased and traumatized visionary, whose murders privately and publicly re-empower them with a pseudo-divine aura in the contemporary political moment. The current fascination with serial killer narratives can thus be explained as the latest manifestation of the ongoing human fascination with tales of gruesome murders and mythic villains finding a receptive audience in a nation galvanized by the increasingly apocalyptic tension between the extremist philosophies of both the New Right and the anti-New Right. Faced with a blizzard of works of varying quality dealing with the serial killer, Simpson has ruled out the catalog approach in this study in favor of in-depth an analysis of the best American work in the genre. He has chosen novels and films that have at least some degree of public name-recognition or notoriety, including Red Dragon and The Silence of the Lambs by Thomas Harris, Manhunter directed by Michael Mann, Henry: Portrait of a Serial Killer directed by John McNaughton, Seven directed by David Fincher, Natural Born Killers directed by Oliver Stone, Zombie by Joyce Carol Oates, and American Psycho by Bret Easton Ellis.

Lindsay Trujillo Returns . . . After a paranormal encounter on her last case, Special Agent Lindsay Trujillo has placed herself on an extended leave of absence from the FBI's Behavioral Analysis Unit as she tries to cope with the events of the past. But Lindsay knows better than anyone that evil never rests, and now a new serial killer is on the loose, crossing the country while he leaves a trail of bodies in his wake. To Fight Another Monster . . . There seems to be no apparent rhyme or reason to the murders, but the killer leaves the same disturbing signature, one too specific to be deemed a coincidence. The UNSUB also collects a unique and interesting trophy from each of his victims. Lindsay knows if she can determine the why it will lead her to the killer. But these days she has demons of her own to contend with. Demons that have forever altered her perception of reality and left her doubting her abilities as an agent. Can She Conquer Her Demons . . . Can she set these issues aside in order to track down a madman? Even more terrifying, Lindsay suspects the more she gets involved with the case, the more likely it will land her smack dab in the center of the supernatural again.

John Wayne Cleaver is dangerous, and he knows it. He's spent his life doing his best not to live up to his potential. He's obsessed with serial killers, but really doesn't want to become one. So for his own sake, and the safety of those around him, he lives by rigid rules he's written for himself, practicing normal life as if it were a private religion that could save him from damnation. Dead bodies are normal to John. He likes them, actually. They don't demand or expect the empathy he's unable to offer. Perhaps that's what gives him the objectivity to recognize that there's something different about the body the police have just found behind the Wash-n-Dry Laundromat---and to appreciate what that difference means. Now, for the first time, John has to confront a danger outside himself, a threat he can't control, a menace to everything and everyone he would love, if only he could. Dan Wells's debut novel, I Am Not a Serial Killer, is the first volume of a trilogy that will keep you awake and then haunt your dreams. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.

For decades now, serial killers have taken center stage in the news and entertainment media. The coverage of real-life murderers such as Ted Bundy and Jeffrey Dahmer has transformed them into ghoulish celebrities. Similarly, the popularity of fictional characters such as Hannibal “The Cannibal” Lecter or Dexter demonstrates just how eager the public is to be frightened by these human predators. But why is this so? Could it be that some of us have a gruesome fascination with serial killers for the same reasons we might morbidly stare at a catastrophic automobile accident? Or it is something more? In Why We Love Serial Killers, criminology professor Dr. Scott Bonn explores our powerful appetite for the macabre, while also providing new and unique insights into the world of the serial killer, including those he has gained from his correspondence with two of the world’s most notorious examples, David Berkowitz (“Son of Sam”) and Dennis Rader (“Bind, Torture, Kill”). In addition, Bonn examines the criminal profiling techniques used by law enforcement professionals to identify and apprehend serial predators, he discusses the various behaviors—such as the charisma of the sociopath— that manifest themselves in serial killers, and he explains how and why these killers often become popular cultural figures. Groundbreaking in its approach, Why We Love Serial Killers is a compelling look at how the media, law enforcement agencies, and public perception itself shapes and feeds the “monsters” in our midst.