Taming Tibet

The violent protests in Lhasa in 2008 against Chinese rule were met by disbelief and anger on the part of Chinese citizens and state authorities, perplexed by Tibetans’ apparent ingratitude for the generous provision of development. In Taming Tibet, Emily T. Yeh examines how Chinese development projects in Tibet served to consolidate state space and power. Drawing on sixteen months of ethnographic fieldwork between 2000 and 2009, Yeh traces how the transformation of the material landscape of Tibet between the 1950s and the first decade of the twenty-first century has often been enacted through the labor of Tibetans themselves. Focusing on Lhasa, Yeh shows how attempts to foster and improve Tibetan livelihoods through the expansion of markets and the subsidized building of new houses, the control over movement and space, and the education of Tibetan desires for development have worked together at different times and how they are experienced in everyday life. The master narrative of the PRC stresses generosity: the state and Han migrants selflessly provide development to the supposedly backward Tibetans, raising the living standards of the Han’s “little brothers.” Arguing that development is in this context a form of “indebtedness engineering,” Yeh depicts development as a hegemonic project that simultaneously recruits Tibetans to participate in their own marginalization while entrapping them in gratitude to the Chinese state. The resulting transformations of the material landscape advance the project of state territorialization. Exploring the complexity of the Tibetan response to—and negotiations with—development, Taming Tibet focuses on three key aspects of China’s modernization: agrarian change, Chinese migration, and urbanization. Yeh presents a wealth of ethnographic data and suggests fresh approaches that illuminate the Tibet Question.

The violent protests in Lhasa in 2008 against Chinese rule were met by disbelief and anger on the part of Chinese citizens and state authorities, perplexed by Tibetans' apparent ingratitude for the generous provision of development. In Taming Tibet, Emily T. Yeh examines how Chinese development projects in Tibet served to consolidate state space and power. Drawing on sixteen months of ethnographic fieldwork between 2000 and 2009, Yeh traces how the transformation of the material landscape of Tibet between the 1950s and the first decade of the twenty-first century has often been enacted through the labor of Tibetans themselves. Focusing on Lhasa, Yeh shows how attempts to foster and improve Tibetan livelihoods through the expansion of markets and the subsidized building of new houses, the control over movement and space, and the education of Tibetan desires for development have worked together at different times and how they are experienced in everyday life. The master narrative of the PRC stresses generosity: the state and Han migrants selflessly provide development to the supposedly backward Tibetans, raising the living standards of the Han's "little brothers." Arguing that development is in this context a form of "indebtedness engineering," Yeh depicts development as a hegemonic project that simultaneously recruits Tibetans to participate in their own marginalization while entrapping them in gratitude to the Chinese state. The resulting transformations of the material landscape advance the project of state territorialization. Exploring the complexity of the Tibetan response to—and negotiations with—development, Taming Tibet focuses on three key aspects of China's modernization: agrarian change, Chinese migration, and urbanization. Yeh presents a wealth of ethnographic data and suggests fresh approaches that illuminate the Tibet Question.

Conflicts in cities that have particular religious significance often become intense, protracted, and violent. Why are holy cities so frequently contested, and how can these conflicts be mediated and resolved? In Power, Piety, and People, Michael Dumper explores the causes and consequences of contemporary conflicts in holy cities. He explains how common features of holy cities, such as powerful and autonomous religious hierarchies, income from religious endowments, the presence of sacred sites, and the performance of ritual activities that affect other communities, can combine to create tension. Power, Piety, and People offers five case studies of important disputes, beginning with Jerusalem, often seen as the paradigmatic example of a holy city in conflict. Dumper also discusses Córdoba, where the Islamic history of its Mosque-Cathedral poses challenges to the control exercised by the Roman Catholic Church; Banaras, where competing Muslim and Hindu claims to sacred sites threaten the fragile equilibrium that exists in the city; Lhasa, where the Communist Party of China severely restricts the ancient practice of Tibetan Buddhism; and George Town in Malaysia, a rare example of a city with many different religious communities whose leaders have successfully managed intergroup conflicts. Applying the lessons drawn from these cities to a broader global urban landscape, this book offers scholars and policy makers new insights into a pervasive category of conflict that often appears intractable.

The Taming of the Demons examines mythic and ritual themes of violence, demon taming, and blood sacrifice in Tibetan Buddhism. Taking as its starting point Tibet's so-called age of fragmentation (842 to 986 C.E.), the book draws on previously unstudied manuscripts discovered in the "library cave" near Dunhuang, on the old Silk Road. These ancient documents, it argues, demonstrate how this purportedly inactive period in Tibetan history was in fact crucial to the Tibetan assimilation of Buddhism, and particularly to the spread of violent themes from tantric Buddhism into Tibet at the local and the popular levels. Having shed light on this "dark age" of Tibetan history, the second half of the book turns to how, from the late tenth century onward, the period came to play a vital symbolic role in Tibet, as a violent historical "other" against which the Tibetan Buddhist tradition defined itself. -- Georges Dreyfus

China has traditionally viewed her frontier regions--Zxinjiang, Tibet, Inner Mongolia and Yunnan--as buffer zones. Yet their importance as commercial and cosmopolitan hubs, intimately involved in the transmission of goods, peoples and ideas between China and it west and southwest has meant they are crucial for China's ongoing development. The resurgence of China under Deng Xiaoping's policy of 'reform and opening' has therefore led to a focus on integrating these regions into the PRC (People's Republic of China). This has important implications not only for the frontier regions themselves but also for the neighbouring states, with which they have strong cultural, religious, linguistic and economic ties. China's Frontier Regions explores the challenges presented by this integrationist policy, both for domestic relations and for diplomatic and foreign policy relations with the countries abutting their frontier regions.

On 28 April 1954, history was made. Never before had any nation outreached another nation that did not even share a common border, with an offer to occupy its immediate neighbour, sacrificing strategic interests. Strangely, the country that was directly involved was not even consulted. To add to the weirdness, the Indian Government continued to defend China’s act of treason against Tibet in international forums and also misled its citizens. How the India-Tibet border was converted into the Sino-Indian border in 1954 is both intriguing and tragic. With Great Britain in the lead, several other nations that had exploited Tibet for decades for various one-sided benefits brazenly decided to desert it at the time of its crisis and feigned conniving ignorance about its political status. Tibet, as a theocracy, with no armed forces and reliable ally, was an alluring target for expansionist China. What lies ahead for Tibet is a geostrategically important issue not only for India but also the world at large—to contain China’s outrageous expansionist and hegemonistic designs. The failure of China to subdue Tibetan nationalism, religion, culture and heritage by suppressive means over seven decades is indicative that the resurrection of Tibet is not a myth but a possibility in the future.

Despite more than a decade of rapid economic development, rising living standards, and large-scale improvements in infrastructure and services, China's western borderlands are awash in a wave of ethnic unrest not seen since the 1950s. Through on-the-ground interviews and firsthand observations, the international experts in this volume create an invaluable record of the conflicts and protests as they have unfolded—the most extensive chronicle of events to date. The authors examine the factors driving the unrest in Tibet and Xinjiang and the political strategies used to suppress them. They also explain why certain areas have seen higher concentrations of ethnic-based violence than others. Essential reading for anyone struggling to understand the origins of unrest in contemporary Tibet and Xinjiang, this volume considers the role of propaganda and education as generators and sources of conflict. It links interethnic strife to economic growth and connects environmental degradation to increased instability. It captures the subtle difference between violence in urban Xinjiang and conflict in rural Tibet, with detailed portraits of everyday individuals caught among the pressures of politics, history, personal interest, and global movements with local resonance.

Only fifty years ago, Tibetan medicine, now seen in China as a vibrant aspect of Tibetan culture, was considered a feudal vestige to be eliminated through government-led social transformation. Medicine and Memory in Tibet examines medical revivalism on the geographic and sociopolitical margins both of China and of Tibet�s medical establishment in Lhasa, exploring the work of medical practitioners, or amchi, and of Medical Houses in the west-central region of Tsang. Due to difficult research access and the power of state institutions in the writing of history, the perspectives of more marginal amchi have been absent from most accounts of Tibetan medicine. Theresia Hofer breaks new ground both theoretically and ethnographically, in ways that would be impossible in today�s more restrictive political climate that severely limits access for researchers. She illuminates how medical practitioners safeguarded their professional heritage through great adversity and personal hardship.