Ten Sermons Of Religion

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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1855 edition. Excerpt: ... VIII. OF CONSCIOUS RELIGION" AS A SOURCE OF JOY. I WILL GO UNTO GOD, MY EXCEEDING JOT.--Ps. xliii. 4. Joy is not often mentioned in religious books. It is sometimes thought to have no place in religion; at least none here and now. The joy of the religious man is thought to be chiefly in the future. Religion is painted with a sad countenance. Artists sometimes mix joyous colors in their representations thereof, but theologians almost never. With them, religion is gloomy, severe, and grim. This is eminently the case in New England. The Puritans as a class were devoutly religious in their way, but they were sad men; they had many fast-days and few times of rejoicing. Even Sunday, which to the rest of Christendom was an occasion of festivity, was to them a day of grimness and of fearing the Lord; a weariness to the old men, and an intolerable burden to the children. Look at the pictures of those men, so bony and gaunt and grim; of the women, so austere and unloving in their look. The unjoyous characteristics of Puritanism still cleave to us, and color our mode of religion at this day, and, spite of ourselves, taint our general philosophy and view of life. The Catholic Church is less serious, less in earnest with religion, than the Church of the Puritans, -- less moral and reliant on God than the Protestant Church in general, -- so it seems to me; but even there little room is left for joy. Their richest music is a Miserere, not an Ezidtemus or a Te Deum. The joyous chanting of Christmas, of Easter, and of Pentecost is inferior to the sad wail of Palm-Sunday and Good-Friday. The Stabat Mater and the Dies Irce are the most characteristic hymns of the Catholic Church. The paintings and statues are chiefly monuments of woe, -- saints in their...