Thai Women In Buddhism

"Thai Women in Buddhism chronicles the history of these women and suggests broader possibilities for women's involvement.

"This anthropological study addresses religion and gender relations through the lens of the lives, actions and role in Thai society of an order of Buddhist nuns (mae chii). It presents a unique ethnography of these Thai Buddhist nuns, examines what it implies to be a female ascetic in contemporary Thailand and analyses how the ordained state for women fits into the wider gender patterns found in Thai society. The study also deals with the nuns' agency in creating religious space and authority for women. In addition, it raises questions about how the position of Thai Buddhist nuns outside the Buddhist sanhga affects their religious legitimacy and describes recent moves to restore a Theravada order of female monks." -- BACK COVER.

The Book Develops Two Major Themes. The First Theme Attempts To Understand The Sources Of Value Orientation Of The Thai People, And Their Individual And Group Behaviour. To This End The Study Examines Three Major Value Systems And Their Institutions, As Well As Their Mutual Relationship And Interaction. As The First Value System, The Study Examines The Theravada Buddhism As Founded By The Buddha, Then Focuses On Its Application In Thailand, On Buddhist Ethics And Morality, On The Conflicts Between Some Aspects Of Buddhism And The Rapidly Changing Society And, Finally, On Various Movements Attempting To Reform Buddhism In That Country. As The Second Major Value System, The Study Examines The Role Which Animism And The Spirit Worship Play In The Daily Life Of The Thai People, Their Symbolism, And Their Fusion With Buddhism And Its Values And Institutions At The Grassroot Level Of The Society. As The Third Value System, The Study Discusses Various Theories Which Attempt To Explain The Psycho-Cultural Values And Attitudes Of The Thai People, How These Interact With Buddhism And Animism, And How They Add Another Dimension To The Already Complex Pattern Of Social Behaviour. These Three Value Systems Interact And Define The Parameters Within Which All Aspects Of The National Life Political, Cultural, Economic And Others Are Actualized. The Second Major Theme Of The Book Concentrates On The Position Of Women In Thailand. It Begins With The Explanation Of The Attitudes Which The Buddha Himself Held Towards The Women, Examines The Status Of Women In Early Buddhist Societies And Of Those Women Who Chose To Renounce The World And Join The Buddhist Order To Seek Personal Salvation, As Well As The Role Of The Lay Women In A Buddhist Society At That Time. The Book Then Focuses On The Position Of Women In The Thai Society Through Various Stages Of Its History, And Culminates In The Discussion Of The Legal Position Of Women Today And The Attempts To Improve Their Status. However, In Treating The Latter Subject The Study Is Descriptive Rather Than Prescriptive, Leaving It To The Thai Women Themselves To Decide Which Remedies To Pursue To Improve Their Position.

Becoming a Buddhist monk in Thailand has for a long time provided the opportunity for access to a good education and to social advancement, both to bright, poor rural youths and to members of the urban elite whose youth often become monks for a few months as a rite of passage into adulthood. Moreover, although women are not allowed to become fully fledged monks, recent developments have encouraged a special status akin to nuns for many devout Thai Buddhist women. All this has resulted in large numbers of well-educated, well-motivated Buddhist religious people, keen both to engage in religious contemplation and also determined to contribute to this-worldly social, economic, educational and medical development goals. This book, by a leading authority on the subject, considers the role of Thai Buddhist religious people in development within Thailand. It discusses how Thai Buddhism has evolved philosophically and in its organisation to allow this, examines various examples of Buddhist people's engagement in development projects, and assesses how the situation is likely to unfold going forward. In addition, the book considers the relationship between science and religion in Thai Buddhism and also some aspects of the parallel situation in Sri Lanka.

"In this book Seeger lays out the nuances and varying conceptions of female renunciation in modern Thai Buddhism. Centered on long-term textual and ethnographic research on six remarkable female practitioners, Seeger considers trends and changes over the last 140 years in the practices of female renunciants and their devotees. He also investigates understandings of female sainthood in Thai Buddhism, its expressions in material culture, and the importance of orality and memory in Thai Buddhist epistemology. Supported by interviews and careful study of sermons, hagiographies, and hitherto untranslated and rare Thai sources, this book examines the social backgrounds, modes of expression, veneration, and historical contexts of Thai women pursuing the Buddhist ideal. Rich in ethnographic detail and with additional grounding in foundational Indian Buddhist texts, this book offers new insights into the complexities of female renunciation and gender relations in modern Thai Buddhism."--Publisher's description