The Age Of Faith

Doubt in an Age of Faith presents the first systematic scholarly treatment of doubt and its cultural role in Latin Christendom during the long twelfth century (c. 1060-1220). Flanagan rejects the popular image of the credulous Middle Ages, showing the centrality of doubt to intellectual and religious discourses of the period. However this wide-ranging investigation is not confined to matters of faith or religious scepticism. Examining doubt as both a psychological and social phenomenon, Flanagan explores how medieval people experienced uncertainty, and the different ways in which they sought to resolve it. Both positive and negative aspects of doubt are discussed. Her proposal that the rejection of doubt as a tool of intellectual inquiry, coupled with the quest for ever-greater certainty contributed to the closing of minds that marked the thirteenth century, has obvious implications for our own times.

The Age of Faith surveys the medieval achievements and modern significance of Christian, Islamic, and Judaic life and culture. Like the other volumes in The Story of Civilization, this is a self-contained work, which at the same time fits into a comprehensive history of mankind. It includes the dramatic stories of St. Augustine, Hypatia, Justinian, Mohammed, Harun al-Rashid, Charlemagne, William the Conqueror, Eleanor of Aquitaine, Richard the Lion-Hearted, Saladin, Maimonides, St. Francis, St. Thomas Aquinas, Roger Bacon, and many others, all in the perspective of integrated history. The greatest love stories in literature--of Héloise and Abélard, of Dante and Beatrice--are here retold with enthralling scholarship.

“You can’t trust the Bible — it’s full of hundreds of contradictions.” Really? Just because the critic mindlessly declares it so? Don’t be so fast to believe everything you hear! In this book Dr. Jason Lisle examines 420 claims of Bible contradictions and sets the record straight. Contradiction #139 Was Abraham justified by faith or by works? Romans 4:2 - says by faith VS. James 2:21 - says by works Bifurcation fallacy. Abraham was justified both by faith and by works (James 2:24, 26). To “justify” means either to be in right moral standing or to show that one is (morally) in right standing. Abraham was justified by faith before God since God knows all things — including Abraham’s faith (James 2:23). God sees our hearts (1 Samuel 16:7), so we are justified before God by our faith alone, which God can see. But men cannot see another man’s faith. They only see the outward works that follow from inward faith. Therefore, Abraham was justified before men by the works that followed from his faith, since men cannot see faith but can see works. James explicitly teaches this (James 2:18–26).

This excellent addition to the Lion Histories series explores one of the most interesting periods of history - the Enlightenment of the seventeenth and eighteenth centuries. The book begins by describing how the Middle Ages came to an end with the Renaissance and the Reformation, setting the scene for the Enlightenment. Jonathan Hill then takes the reader on a fascinating tour of the central themes and characters of this turbulent period.

Many Christians today tend to view the story of medieval faith as a cautionary tale. Too often, they dismiss the Middle Ages as a period of corruption and decay in the church. They seem to assume that the church apostatized from true Christianity after it gained cultural influence in the time of Constantine, and the faith was only later recovered by the sixteenth-century Reformers or even the eighteenth-century revivalists. As a result, the riches and wisdom of the medieval period have remained largely inaccessible to modern Protestants. Church historian Chris Armstrong helps readers see beyond modern caricatures of the medieval church to the animating Christian spirit of that age. He believes today's church could learn a number of lessons from medieval faith, such as how the gospel speaks to ordinary, embodied human life in this world. Medieval Wisdom for Modern Christians explores key ideas, figures, and movements from the Middle Ages in conversation with C. S. Lewis and other thinkers, helping contemporary Christians discover authentic faith and renewal in a forgotten age.

In A Shot of Faith of Faith to the Head, Mitch Stokes, Senior Fellow of Philosophy at New Saint Andrews College, dismantles the claims of skeptics and atheists, while constructing a simple yet solid case for Christian belief.

Pulitzer Prize in General Nonfiction finalist Winner of the 2014 National Book Award in nonfiction. An Economist Best Book of 2014. A vibrant, colorful, and revelatory inner history of China during a moment of profound transformation From abroad, we often see China as a caricature: a nation of pragmatic plutocrats and ruthlessly dedicated students destined to rule the global economy-or an addled Goliath, riddled with corruption and on the edge of stagnation. What we don't see is how both powerful and ordinary people are remaking their lives as their country dramatically changes. As the Beijing correspondent for The New Yorker, Evan Osnos was on the ground in China for years, witness to profound political, economic, and cultural upheaval. In Age of Ambition, he describes the greatest collision taking place in that country: the clash between the rise of the individual and the Communist Party's struggle to retain control. He asks probing questions: Why does a government with more success lifting people from poverty than any civilization in history choose to put strict restraints on freedom of expression? Why do millions of young Chinese professionals-fluent in English and devoted to Western pop culture-consider themselves "angry youth," dedicated to resisting the West's influence? How are Chinese from all strata finding meaning after two decades of the relentless pursuit of wealth? Writing with great narrative verve and a keen sense of irony, Osnos follows the moving stories of everyday people and reveals life in the new China to be a battleground between aspiration and authoritarianism, in which only one can prevail.