The Archaeology Of Shamanism

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In this timely collection, Neil Price provides a general introduction to the archaeology of shamanism by bringing together recent archaeological thought on the subject. Blending theoretical discussion with detailed case studies, the issues addressed include shamanic material culture, responses to dying and the dead, shamanic soundscapes, the use of ritual architecture and shamanism in the context of other belief systems such as totemism. Following an intial orientation reviewing shamanism as an anthropological construct, the volume focuses on the Northern hemisphere with case studies from Greenland to Nepal, Siberia to Kazakhstan. The papers span a chronological range from Upper Palaeolithic to the present and explore such cross-cutting themes as gender and the body, identity, landscape, architecture, as well as shamanic interpretations of rock art and shamanism in the heritage and cultural identity of indigenous peoples. The volume also addresses the interpretation of shamanic beliefs in terms of cognitive neuroscience and the modern public perception of prehistoric shamanism.

A study of archaeological evidence for Shamanism in North America and how it links to the archaeology of the mind. Visit our website for sample chapters!

Wayward Shamans tells the story of an idea that humanity’s first expression of art, religion and creativity found form in the figure of a proto-priest known as a shaman. Tracing this classic category of the history of anthropology back to the emergence of the term in Siberia, the work follows the trajectory of European knowledge about the continent’s eastern frontier. The ethnographic record left by German natural historians engaged in the Russian colonial expansion project in the 18th century includes a range of shamanic practitioners, varied by gender and age. Later accounts by exiled Russian revolutionaries noted transgendered shamans. This variation vanished, however, in the translation of shamanism into archaeology theory, where a male sorcerer emerged as the key agent of prehistoric art. More recent efforts to provide a universal shamanic explanation for rock art via South Africa and neurobiology likewise gloss over historical evidence of diversity. By contrast this book argues for recognizing indeterminacy in the categories we use, and reopening them by recalling their complex history.

Shamans of the Lost World bridges the gap between recent work in the cognitive sciences and some of humankind's oldest religious expressions. In this detailed look at the prehistoric shamanism of the Ohio Hopewell, Romain uses cognitive science, archaeology, and ethnology to propose that the shamanic world view results from psychological mechanisms that have a basis in our cognitive evolutionary development. The discussions in this volume of the most current theories concerning how early peoples came to believe in spirits and gods, as well as how those theories help account for what we find in the archaeological record of the Hopewell, are of interest to archaeologists and cognitive scientists alike.

'Shamanism' is a term with specific anthropological roots, but which is used more generally to cover a set of interactions between a practitioner or 'shaman' and a spiritual or religious realm beyond the reach of most members of the community. It has often been considered from an anthropological viewpoint, but this book gathers the most recent studies on a subject which has not been comprehensively studied by archaeologists. By putting together experts from two continents who have studied the phenomenon of shamanism, Lands of the Shamans through carefully selected case studies uses the archaeological evidence to construct the shamans' worldview, landscape and cosmology. Recent interdisciplinary studies support the idea of the existence of shamanistic representations as long ago as the Middle/Upper Palaeolithic, but at the same time, do not follow developments during the history of humankind. As ethnographic evidence shows, shamanistic activity represents a complex phenomenon that is extremely diversified, its spiritual activity possessing a large variety of expressions in the material culture. In other words, shamanism could be defined as a series of differing spiritual world views which model the material culture and the landscape. Throughout the archaeological record of all prehistoric and historic periods, there is a series of visual representations and objects and landscape alterations that could be ascribed to these differing world views, many thought to represent shamanistic cognition and activity. The shaman's landscape reveals itself to the world as one of multifaceted spiritual and material activity. Consequently, this first book dedicated completely to the shamanistic landscape presents in fresh perspective the landscapes of the lower and upper worlds as well as their phenomenological experience. Case studies come from Europe, North America and Asia.

A comprehensive overview, by period and region, of the archaeology of ritual and religion. The coverage is global, and extends from the earliest prehistory to modern times. Written by over sixty renowned specialists, the Handbook presents the very best in current scholarship, and will also stimulate further research.

In this timely collection, Neil Price provides a general introduction to the archaeology of shamanism by bringing together recent archaeological thought on the subject. Blending theoretical discussion with detailed case studies, the issues addressed include shamanic material culture, responses to dying and the dead, shamanic soundscapes, the use of ritual architecture and shamanism in the context of other belief systems such as totemism. Following an intial orientation reviewing shamanism as an anthropological construct, the volume focuses on the Northern hemisphere with case studies from Greenland to Nepal, Siberia to Kazakhstan. The papers span a chronological range from Upper Palaeolithic to the present and explore such cross-cutting themes as gender and the body, identity, landscape, architecture, as well as shamanic interpretations of rock art and shamanism in the heritage and cultural identity of indigenous peoples. The volume also addresses the interpretation of shamanic beliefs in terms of cognitive neuroscience and the modern public perception of prehistoric shamanism.