The Baptism Of Believers Only And The Particular Communion Of The Baptist Churches Explained And Vindicated Second Edition Revised

Excerpt from The Baptism of Believers Only, and the Particular Communion of the Baptist Churches, Explained and Vindicated, Vol. 1 of 3: In Three Parts, the First, Published Originally in 1789; The Second, in 1794; The Third, an Appendix, Containing Additional Observations and Arguments, With Strictures on Several Late Publications The Impropriety of the Baptill Churches communicating with thofe of other Denominations confidcrcd, and their difference in Sentiment more particularly pointed out. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

American Baptists emerged from the Civil War as a divided group. Slavery, landmarkism, and other issues sundered Baptists into regional clusters who held more or less to the same larger doctrinal sentiments. As the century progressed, influences from Europe further altered the landscape. A new way to view the Bible--more human, less divine--began to shape Baptist thought. Moreover, Darwinian evolutionism altered the way religion was studied. Religion, like humanity itself, was progressing. Conservative Baptists--proto fundamentalists--objected to these alterations. Baptist bodies had a new enemy--theological liberalism. The schools were at the center of the story in the earliest days as professors, many of whom studied abroad, returned to the United States with progressive ideas that were passed on to their students. Soon these ideas were being presented at denominational gatherings or published in denomination papers and books. Baptists agitated over the new views, with some professors losing their jobs when they strayed too far from historic Baptists commitments. By 1920, the Northern Baptists, in particular, broke out into an all-out war over theology that came to be called "The Fundamentalist-Modernist" controversy. This is the fifty-year history behind that controversy.