The Bodies We Wear

A streetwise girl trains to take on a gang of drug dealers and avenge her best friend’s death in this thriller for fans of Scott Westerfeld and Robin Wasserman. Heam: It’s the hottest drug around. Users are able to see Heaven—a place so beautiful, so indescribably serene, many people never want to come back. And some don’t, like Faye’s best friend, Christian. But when Faye was forced to take Heam, she didn’t see Heaven; she saw Hell. And now she spends her nights training to take revenge on the men who destroyed her future and murdered Christian. When a mysterious young man named Chael appears, Faye’s plans suddenly get a lot more complicated. Love and Death. Will Faye overcome her desires, or will her quest for revenge consume her?

This book explores the productive effects of bodily ›failure‹ in the sphere of visuality. The aim is to reflect on the human body's constant exposure to visual constraints and distortions, which are incorporated so strongly in everyday images of our bodies that they become invisible, while yet representative of cultural norms. By analyzing artistic literary and visual representations of imperfect, disabled, aging, queer, and monstrous bodies, this project exposes the »handicaps« of normative vision and opens up new ways of recognizing a multitude of corporeal existences and practices outside the norm.

How is meaning in our bodies constructed? To what extent is meaning in bodies innate, evolved through biological adaptations? To what extent is meaning in bodies culturally constructed? Does it change when we adorn ourselves in dress? In Adorning Bodies, Marilynn Johnson draws on evolutionary theory and philosophy in order to think about art, beauty, and aesthetics. Considering meaning in bodies and bodily adornment, she explores how the ways we use our bodies are similar to - yet at other times different from - animals. Johnson engages with the work of evolutionary theorists, philosophers of language, and cultural theorists - Charles Darwin, H. P. Grice, and Roland Barthes respectively - to examine both natural and non-natural meanings. She addresses how both systems of meaning signify relevant information to other humans, with respect to both bodies and clothes. Johnson also demonstrates that how we dress could negatively influence the way our bodies can be read, and how some humans and animals use their bodies to deceive.

My name is Amber Reynolds. There are three things you should know about me: 1. I’m in a coma. 2. My husband doesn’t love me anymore. 3. Sometimes I lie. Amber wakes up in a hospital. She can’t move. She can’t speak. She can’t open her eyes. She can hear everyone around her, but they have no idea. Amber doesn’t remember what happened, but she has a suspicion her husband had something to do with it. Alternating between her paralyzed present, the week before her accident, and a series of childhood diaries from twenty years ago, this brilliant psychological thriller asks: Is something really a lie if you believe it's the truth?