The Book Of Tibetan Elders

"A historically isolated people, the Tibetans have now indeed come to the land of the red man, and nearly every other country on earth. When the Chinese invaded the country in 1959 and proceeded to destroy the ancient-wisdom culture as well as nearly a sixth of the population, hundreds of thousands of Tibetans fled to India and parts west. In the 1980s, the prophecy was fulfilled, and the Dalai Lama, exiled leader of Tibet, met with Hopi and other American Indian elders in an effort to reunite the brothers." "Tibet's spiritual elders are dying off, and it is with them that so many of the secrets of survival lie. They are the ones who can find by touching someone's wrist what our medicine cannot detect; they saw the empty spaces of the atom before science considered the concept of subatomic particles; they know how to realign even severe emotional imbalances without drugs or therapy; they know what plants heal us (they have catalogued more than two thousand) and how to save them from destruction; they predicted the demise of their own country at the hands of the Chinese; they saw the coming of AIDS almost ten centuries ago. These people are dying off, and with them, the wisdom we need to make it through the next century and beyond." "After the Chinese occupation of their country, many Tibetan elders were killed in reeducation camps. Many survived, however, to escape what has now become a brutally oppressive environment. Sandy Johnson traveled around the world gathering the life stories and teachings of Tibetan doctors, the state oracle, the previous Dalai Lama's tailor, the great women masters - the entire range of the culture. An astrologer offers to produce Sandy's chart, including the date of her death; a stone carver shows her the rocks with prayers painted on them that he places in the river at the end of every day so that the water may carry blessings to everything it touches; Johnson meets a woman of indeterminate age who lives her life in a cave praying that people might be less distracted by material things and learn to care for each other again. At the same time, Johnson herself is on a spiritual quest, and interwoven with the stories of the elders comes her own physical healing as well as a long-awaited reconciliation with her family. The book is filled with predictions made by the Tibetan elders about the course of Johnson's life - most of which have already come true."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Combines color photos of Himalayan Buddhist culture in regions of Tibet, Ladakh, Lahual, Sikkim, and Tibetan refugee settlements in India with memoir-style accounts of Tibetan elders living in India, Canada, and the US, recounting events of daily life in monasteries, villages, and palaces, and adven

An insightful account of how the democratically elected parliamentary system is built with the Tibetan elders who accompanied His Holiness the 14th Dalai Lama into exile, this book is a fruitful result of several years of hard work and research. The interviews of the elders vividly depict the struggles and challenges it took to become today’s Democratic Tibetan government. Sparking the feeling of duty towards a nation, there cannot be a better driver of encouragement than the messages left by these elders who are the building blocks of the Tibetan democracy for the future leaders of Tibet. ‘The Tibetan Journey to Democracy’ is a marvelous portrayal of the journey of Tibetan democracy right from its inception till date and holds the power to inspire thousands of Tibetans towards shaping the future of political history of Tibet. Tenzin Wangmo

In this exquisite collection of life stories paired with striking photos, 30 American Indian men and women--medicine men, spiritual leaders, and others--discuss their lives, their history, and their struggle to preserve tradition. Each chapter contains an elder's narrative, a biographical profile, and full-page photos.

'Brilliant and riveting. This book shows us that freedom is a choice we can all make' Gelong Thubten, author of A Monk's Guide to Happiness 'A fascinating story of an incredible life, told with unflinching honesty' Dr John Sellars author of Lessons in Stoicism ___________________________________________________________________________________ Lama Yeshe didn't see a car until he was fifteen years old. In his quiet village, he and other children ran through fields with yaks and mastiffs. The rhythm of life was anchored by the pastoral cycles. The arrival of Chinese army cars in 1959 changed everything. In the wake of the deadly Tibetan Uprising, he escaped to India through the Himalayas as a refugee. One of only 13 survivors out of 300 travellers, he spent the next few years in America, experiencing the excesses of the Woodstock generation before reforming in Europe. Now in his seventies and a leading monk at the Samye Ling monastery in Scotland - the first Buddhist centre in the West - Lama Yeshe casts a hopeful look back at his momentous life. From his learnings on self-compassion and discipline to his trials and tribulations with loss and failure, his poignant story mirrors our own struggles. Written with erudition and humour, From a Mountain in Tibet shines a light on how the most desperate of situations can help us to uncover vital life lessons and attain lasting peace and contentment.

At this very crucial juncture of Tibet’s history sharing of experiences of the Tibetan elders is a must for a deeper understanding of our people’s history, and culture by the younger Tibetan generation. As indicated by the very title of the book, Kirti Rinpoche not only has a good understanding of religion, culture and everyday life in Tibet before the invasion of the Chinese Communists, but he also witnessed the Communist invasion, the suppression of the Tibetan people, and the flight into exile. As opposed to what is happening in Tibet itself he has also witnessed the Tibetans in exile preserving their religion and culture in a foreign country, maintaining their national identity, and developing a democratic political system and society. He himself participated in many of these noble deeds envisioned by His Holiness the Dalai Lama and made significant contribution in following His guidance. The very active work of dissemination of Tibetan culture and religion by the Kirti Monastery under his leadership is a living example of his dedication. Ven. Geshe Lhakdor

In this beautifully written memoir, a daughter travels to her mother's Tibetan homeland and finds both her own deep connections to her heritage and a people trying to maintain its cultural integrity despite Chinese occupation. After her mother dies in a car accident in India, Tsering Wangmo Dhompa decides to take a handful of her ashes back to her homeland in Tibet. Her mother left Tibet in her youth as a refugee and lived in exile the rest of her life, always yearning to return home. When the author arrives at the foothills of her mother's ancestral home in a nomadic village in East Tibet, she realizes that she had been preparing for this homecoming her whole life. Coming Home to Tibet is Dhompa's evocative tribute to her mother and a homeland that she knew little about. Dhompa's story is interlaced with poetic prose describing the land, people, and spirit of the country as experienced by a refugee seeing her country for the first time. It's an intriguing memoir and also an unusual inside view of life in contemporary Tibet, among ordinary people trying to negotiate the changes enforced on it by Chinese rule and modern society.

This book explores two kinds of self-presentation in Tibet and the Tibetan diaspora: that of British writers in their travel texts to Tibet from 1774 to 1910 and that of Tibetans in recent autobiographies in English. McMillin contends that Tibet and the Anglophone West have had a long, complex, and convoluted relationship that can be explored, in part, through analysis of English language texts. The first part of the book explores how a myth of epiphany in Tibet comes to dominate English texts of travel in Tibet, while the second part considers how Tibetan autobiographers writing in English have responded and resisted Western images of them.