The Bruce B Lawrence Reader

Over the course of his career, Bruce B. Lawrence has explored the central elements of Islamicate civilization and Muslim networks. This reader assembles more than two dozen of Lawrence's key writings, among them analyses of premodern and modern Islamic discourses, practices, and institutions and methodological reflections on the contextual study of religion. Six methodologies serve as the organizing rubric: theorizing Islam, revaluing Muslim comparativists, translating Sufism, deconstructing religious modernity, networking Muslims, and reflecting on the Divine. Throughout, Lawrence attributes the resilience of Islam to its cosmopolitan character and Muslims' engagement in cross-cultural dialogue. Several essays also address the central role of institutional Sufism in various phases and domains of Islamic history. The volume concludes with Lawrence's reflections on Islam's spiritual and aesthetic resources in the context of global comity. Modeling what it means to study Islam beyond political and disciplinary borders as well as a commitment to linking empathetic imagination with critical reflection, this reader presents the broad arc of Lawrence's prescient contributions to the study of Islam.

The untold story of how the Arabic Qur'an became the English Koran For millions of Muslims, the Qur'an is sacred only in Arabic, the original Arabic in which it was revealed to the Prophet Muhammad in the seventh century. To many Arab and non-Arab believers alike, the book literally defies translation, yet English translations are growing in both number and importance. Bruce Lawrence tells the remarkable story of the centuries-long quest to translate the Qur'an's lyrical verses—and to make English itself an Islamic language. A translation saga like no other, this panoramic book looks at cyber Korans, versions by feminist translators, and even a graphic Qur'an by the acclaimed visual artist Sandow Birk.

This anthology brings together classic perspectives on violence, putting into productive conversation the thought of well-known theorists and activists, including Hannah Arendt, Karl Marx, G. W. F. Hegel, Osama bin Laden, Sigmund Freud, Frantz Fanon, Thomas Hobbes, and Pierre Bourdieu. The volume proceeds from the editors’ contention that violence is always historically contingent; it must be contextualized to be understood. They argue that violence is a process rather than a discrete product. It is intrinsic to the human condition, an inescapable fact of life that can be channeled and reckoned with but never completely suppressed. Above all, they seek to illuminate the relationship between action and knowledge about violence, and to examine how one might speak about violence without replicating or perpetuating it. On Violence is divided into five sections. Underscoring the connection between violence and economic world orders, the first section explores the dialectical relationship between domination and subordination. The second section brings together pieces by political actors who spoke about the tension between violence and nonviolence—Gandhi, Hitler, and Malcolm X—and by critics who have commented on that tension. The third grouping examines institutional faces of violence—familial, legal, and religious—while the fourth reflects on state violence. With a focus on issues of representation, the final section includes pieces on the relationship between violence and art, stories, and the media. The editors’ introduction to each section highlights the significant theoretical points raised and the interconnections between the essays. Brief introductions to individual selections provide information about the authors and their particular contributions to theories of violence. With selections by: Hannah Arendt, Walter Benjamin, Osama bin Laden, Pierre Bourdieu, André Breton, James Cone, Robert M. Cover, Gilles Deleuze, Friedrich Engels, Frantz Fanon, Michel Foucault, Sigmund Freud, Mohandas Gandhi, René Girard, Linda Gordon, Antonio Gramsci, Félix Guattari, G. W. F. Hegel, Adolf Hitler, Thomas Hobbes, Bruce B. Lawrence, Elliott Leyton, Catharine MacKinnon, Malcolm X, Dorothy Martin, Karl Marx, Chandra Muzaffar, James C. Scott, Kristine Stiles, Michael Taussig, Leon Trotsky, Simone Weil, Sharon Welch, Raymond Williams

Islam is often portrayed, especially in Western media, as an alien, violent, hostile, and monolithic religion, whose adherents are intent upon battling nonbelievers throughout the world. Shattering the Myth demonstrates that these conceptions more accurately reflect the bias of Western reporters than they do the realities of contemporary Islam. Westerners are barraged by images of violence that usually originate from armed confrontations in one small corner of the world. Islam, Bruce Lawrence argues, is a complex, international religious system that cannot be reduced to stereotypes. As Lawrence demonstrates, Islam is a religion shaped as much by its own postulates and ethical demands as by the specific circumstances of Muslim people in the modern world. The last two hundred years have brought many challenges for Muslims, from colonial subjugation through sporadic revivalism to elitist reform movements and, most recently, pervasive struggles with fundamentalism. During each period, Muslims have had to address internal tensions, as well as external threats. Today Muslims in the post-colonial era, only some of whom are Arab and living in the Middle East, are playing ever greater roles in economic changes, both regional and international. As the impact of these changes has become evident in societies around the globe, new leaders have come into public view. The most remarkable emerging presence is that of Muslim women. Lawrence argues that it is the experience of Muslim women in particular that calls for a more nuanced understanding of Islam today. It is time, Lawrence believes, to replace inaccurate images of Islam with a recognition of the multifaceted character of this global religion and of its widely diverse adherents. Here he describes changes that are taking place throughout the world, particularly in Southeast Asia, enacted by governments and nongovernmental organizations alike. In a time of rapid international change, Lawrence suggests that it is time for our images of Islam to reflect more clearly the realities of Islam as it is lived. Shattering the Myth provides significant insights into the history of Islam and a greater understanding of the varied experiences of Muslims today. "An informed interpretation of the contemporary Muslim experience . . . Lawrence's explanations for the particular states of affairs in Egypt, Iran, Pakistan, and Malaysia, among other cases, are compelling . . . [A] distinguished contribution."--From the foreword by James Piscatori and Dale F. Eickelman

Discusses the origins of Islam and describes the Qur'an's historical context, role in Muslim practice, and influence on contemporary politics and societies.

The Qur'an: A Biography is a beautifully written and authoritative account of one of the world's most famous, and most misunderstood books. Few books in history are as poorly read or understood as the Qur'an. Sent down in a series of revelations to the Prophet Muhammad, it is regarded by the faithful as the unmediated word of Allah. It is revered by Muslims throughout the world, it inspires unparalleled levels of devotion, passion, fear and, sometimes, incomprehension. In this book, the distinguished scholar Bruce Lawrence shows precisely why the Qur'an is Islam. He describes the origins of the faith in seventh-century Arabia and looks at why the Qur'an needs to be both memorized and recited by its followers. Lawrence also discusses the book's many doubters and commentators and assesses its important influence in societies and politics today. Above all, Lawrence emphasizes that the Qur'an demands interpretation, and can only be properly understood through its history.

Sufism is a religion which emphasizes direct knowledge of the divine within each person, and meditation, music, song, and dance are seen as crucial spiritual strides toward attaining unity with God. Sufi paths of mysticism and devotion, motivated by Islamic ideals, are still chosen by men and women in countries from Morocco to China, and there are nearly one hundred orders around the world, eighty of which are present and thriving in the United States. The Chishti Sufi order has been the most widespread and popular of all Sufi traditions since the twelfth-century. Sufi Martyrs of Love offers a critical perspective on Western attitudes towards Islam and Sufism, clarifying its contemporary importance, both in the West and in traditional Sufi homelands. Finally, it provides access to the voices of Sufi authorities, through the translation of texts being offered in English for the first time.

This ground-breaking study sets out a new understanding of transformations in the interaction between religion and political authority throughout history.