The Cakrasamvara Tantra The Discourse Of Sri Heruka

This is the first complete, critical English translation of the Cakrasamvara Tantra, also known as the Sriherukabhidhana and Laghusamvara. This is the first complete, critical English translation of the Cakrasamvara Tantra. Composed in India during the eighth century, it is a foundational scripture of one of the most important Indian Buddhist tantric traditions. The translator’s introductory essay provides an analysis of the historical and intellectual contexts in which the Cakrasamvara Tantra was composed. The heavily annotated translation was made on the basis of the surviving Sanskrit manuscripts of the tantra and its commentaries, parallel passages in related explanatory tantras (vyakhyatantra), two different Tibetan translations of the root text, and several Tibetan commentaries. Includes a trilingual glossary and index. The author has also translated the commentary on this tantra by the great Tibetan scholar Tsong Khapa (1357–1419), Illumination of the Hidden Meaning, now published in two companion volumes. Taken together, these three volumes provide the reader with the first full study in English of this pivotal tantra. Composed in India during the late eighth or early ninth century, the Cakrasamvara Tantra is a foundational scripture of one of the most important Indian Buddhist tantric traditions, as evidenced by the vast number of commentaries and ritual literature associated with it. Along with the Hevajra Tantra, it is one of the earliest and most influential of the yogini tantras, a genre of tantric Buddhist scripture that emphasizes female deities, particularly the often fiercely depicted yoginis and ?akinis.

This is a companion volume to the author's study and translation of The Cakrasamvara Tantra (AIBS 2007). It includes an introductory essay on the textual history of the Cakrasamvara Tantra, a critical edition of the Sanskrit text, based upon available manuscripts, commentaries, and intertexts in the Buddhist explanatory tantras; a critical edition of the standard Praj�akirti-Mardo revised Tibetan translation, based upon seven print redactions; a diplomatic edition of the Sumatikirti-Malgyo revised translation, as preserved in the Phug-brag manuscript Kangyur; and an edition of the extracanonical Sumatikrti-Mardo translation, based upon two surviving prints. Published by American Institute of Buddhist Studies (AIBS)

Treatise on Tantric Buddhism; includes Yogaratnamala or Hevajra Pañjika, commentary by Krsnavajrapada, 11th cent.

A translation of a foundational scripture in beautiful, lyrical translation, perfect for recitation. A key text for one of the most important Buddhist tantric traditions, the Chakrasamvara Root Tantra has been passed down to us from the ancient mahasiddhas of India, such as the great yogi Saraha. This foundational ritual text is one of the earliest of the yogini tantras, tantric scriptures that emphasize female deities. This melodic translation by David Gonsalez (Ven. Losang Tsering) maintains the poetic structure of the original, making it ideal for practitioners and harmonious to recite. It is at once an object of devotion, a profound instruction, and a beautiful poem meant to inspire spiritual seekers.

An essential tantric text on the practice of advanced yoga in tantric Buddhism. The Lamp for Integrating the Practices (Caryamelapakapradipa) is a systematic and comprehensive exposition of the most advanced yogas of the Esoteric Community Tantra (Guhyasamaja-tantra) as espoused by the Noble (Nagarjuna) tradition, an influential school of interpretation within the Mahayoga traditions of Indian Buddhist mysticism. Equal in authority to Nagarjuna's famous Five Stages (Pañcakrama), Aryadeva’s work is perhaps the earliest prose example of the “stages of the mantra path” genre in Sanskrit. Its systematic path exerted immense influence on later Indian and Tibetan traditions, and it is widely cited by masters from all four major lineages of Tibetan Buddhism. This volume presents the Lamp in a thoroughly annotated English translation. It includes an introductory study discussing the history of the Guhyasamaja and its exegetical traditions, surveying the scriptural and commentarial sources of the Nagarjuna tradition, and analyzing in detail the contents of the Lamp. The book also features a detailed, trilingual glossary. Simultaneously presented online for scholars are a version of its Sanskrit original, critically edited from recently identified manuscripts, and a critical edition of the eleventh-century Tibetan translation by Rinchen Zangpo, including notes on readings found in “lost,” alternative translations.

Winner of the 2014 Khyenste Foundation Translation Prize. Nagarjuna's renowned twenty-seven-chapter Fundamental Verses on the Middle Way (Mulamadhyamakakarika) is the foundational text of the Madhyamaka school of Mahayana Buddhist philosophy. It is the definitive, touchstone presentation of the doctrine of emptiness. Professors Siderits and Katsura prepared this translation using the four surviving Indian commentaries in an attempt to reconstruct an interpretation of its enigmatic verses that adheres as closely as possible to that of its earliest proponents. Each verse is accompanied by concise, lively exposition by the authors conveying the explanations of the Indian commentators. The result is a translation that balances the demands for fidelity and accessibility.

In this groundbreaking work, the author presents a full translation of, and commentary on, the Hevajra tantra, providing not only deep insight into arguably the most important surviving tantric Buddhist text but also placing the entire corpus of such works into a more accurate context. Snellgrove presents the Hevajra tantra, and tantric texts of this class, not as degenerate products of a faith at the time in terminal decline in India-as has often been claimed by puritanical scholars-but rather as a wholly legitimate expression of esoteric ritual and meditative practice developed as a natural evolution within the madhyamika tradition. While based primarily on Nepalese manuscript editions of the text, Snellgrove makes extensive reference to the Tibetan translation as well as to extant Indian commentaries. The first half of the work comprises an introduction and the actual translation with detailed annotations, while the second consists of the Romanized original Sanskrit and Tibetan texts and an extensive glossary.