The Cambridge History Of Judaism Volume 2 The Hellenistic Age

Vol. 4 covers the late Roman period to the rise of Islam. Focuses especially on the growth and development of rabbinic Judaism and of the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections.

This third volume of The Cambridge History of Judaism focuses on the early Roman period.

The first three volumes of The Cambridge History of Judaism cover the history of the Jews from the Exile in 587 BCE to the end of the early Roman era. These volumes present a definitive scholarly account of enduring value to anyone enquiring into the formative years of Judaism and its relation to other cultures, be they students, teachers or interested general readers. For the first time, the three volumes are offered together at a special price. Volume One (published in 1984) opens with an introduction to the project and proceeds with coverage of the Persian period. Volume Two (1989) deals with the Hellenistic age. Volume Three (1999) focuses on the early Roman period of Jewish history from Pompey to Vespasian, with themes extending to the end of the third century CE. Complete with illustrations, tables and maps, these books constitute a major work of reference on a key topic.

"The Cambridge History of Judaism" covers the history of the Jews from the Exile in 5 87 B.C.E. to the early Roman period extending into the third century C.E.A comprehensive examination is made of all the relevant literary and archeological sources, and special attention is given to the interaction of Iranian, Semitic, Hellenistic and Roman cultures. The contributors include both Jewish and Gentile scholars from many countries, and this History thus helps to deliver the study of Jewish history and Christian origins from geographical and religious limitations, and contributes to a deeper understanding and a broader tolerance. This first volume opens with three introductory chapters to the work as a whole dealing with the geographical background, the chronology and the numismatic history of Judaism. The remainder of this volume concentrates on the Persian period, the two and a half centuries following the Babylonian Exile.

This volume opens with three introductory chapters to the work as a whole dealing with the geographical background, the chronology and the numismatic history of Judaism.

"The Cambridge History of Judaism" covers the history of the Jews from the Exile in 5 87 B.C.E. to the early Roman period extending into the third century C.E.A comprehensive examination is made of all the relevant literary and archeological sources, and special attention is given to the interaction of Iranian, Semitic, Hellenistic and Roman cultures. The contributors include both Jewish and Gentile scholars from many countries, and this History thus helps to deliver the study of Jewish history and Christian origins from geographical and religious limitations, and contributes to a deeper understanding and a broader tolerance. This first volume opens with three introductory chapters to the work as a whole dealing with the geographical background, the chronology and the numismatic history of Judaism. The remainder of this volume concentrates on the Persian period, the two and a half centuries following the Babylonian Exile.

Volume 6 examines the history of Judaism during the second half of the Middle Ages. Through the first half of the Middle Ages, the Jewish communities of western Christendom lagged well behind those of eastern Christendom and the even more impressive Jewries of the Islamic world. As Western Christendom began its remarkable surge forward in the eleventh century, this progress had an impact on the Jewish minority as well. The older Jewries of southern Europe grew and became more productive in every sense. Even more strikingly, a new set of Jewries were created across northern Europe, when this undeveloped area was strengthened demographically, economically, militarily, and culturally. From the smallest and weakest of the world's Jewish centers in the year 1000, the Jewish communities of western Christendom emerged - despite considerable obstacles - as the world's dominant Jewish center by the end of the Middle Ages. This demographic, economic, cultural, and spiritual dominance was maintained down into modernity.