The Creation Evolution Controversy

Who has not wondered about the origin of the universe and life? And, for certain, this is a question that should be taken with the utmost seriousness and sense of duty. After all, how can we know why we are here or what we should be doing if we do not know where we came from?Although religions have their belief (creation), and materialists have their belief(evolution), beliefs are not what truth is about. This is a book of daring adventure between these two emotionally charged belief systems. Rather than advocate, Dr. Wysong pits one belief against the other using the only weapons that should be used if truth is the objective: reason and evidence.Dr. Wysong's rational, philosophic, and scientific probings make this book a reservoir of thoughtful and factual information that will not draw dust on your bookshelf.Now in its thirteenth printing, this seminal 1975 book has been read worldwide, is widely cited on the web, and continues to be used in schools. It has helped lay the groundwork for a rational dialogue between religion and science and remains current to this day because of its even handed treatment of the subject and because reason should never fall out of fashion.

A novel handbook that explains why so many secondary and college students reject evolution and are antagonistic toward its teaching.

Few issues besides evolution have so strained Americans' professed tradition of tolerance. Few historians besides Pulitzer Prize winner Edward J. Larson have so perceptively chronicled evolution's divisive presence on the American scene. This slim volume reviews the key aspects, current and historical, of the creation-evolution debate in the United States. Larson discusses such topics as the transatlantic response to Darwinism, the American controversy over teaching evolution in public schools, and the religious views of American scientists. He recalls the theological qualms about evolution held by some leading scientists of Darwin's time. He looks at the 2006 Dover, Pennsylvania, court decision on teaching Intelligent Design and other cases leading back to the landmark 1925 Scopes trial. Drawing on surveys that Larson conducted, he discusses attitudes of American scientists toward the existence of God and the afterlife. By looking at the changing motivations and backgrounds of the stakeholders in the creation-evolution debate--clergy, scientists, lawmakers, educators, and others--Larson promotes a more nuanced view of the question than most of us have. This is no incidental benefit for Larson's readers; it is one of the book's driving purposes. If we cede the debate to those who would frame it simplistically rather than embrace its complexity, warns Larson, we will not advance beyond the naive regard of organized religion as the enemy of intellectual freedom or the equally myopic myth of the scientist as courageous loner willing to die for the truth.

"The emotionally charged debate pitting creationism against evolution has been swirling since the publication of Charles Darwin's Origins of Species in 1859. The primary locus of controversy in the United States has been the courts, which have stepped in repeatedly to rule on the constitutionality of laws and policies regarding how each may be taught in the public schools. This fully updated anthology will inform readers about the history of the debate and bring philosophical clarity to the complex arguments on both sides."--BOOK JACKET.

The University of Minnesota organized a conference ("Evolution and Public Education," December 5, 1981) to help clarify issues in the creation/evolution controversy and to examine arguments of the proponents of scientific creationism. This six-part book, a revised version of a resource manual compiled for the conference: (1) discusses the theory of evolution and its place in science education; (2) examines the creationist movement; (3) states the position of scientific creationists; (4) responds to creationists' arguments against evolution; (5) explores legal issues in the controversy; and (6) provides some perspectives on attempts to treat the Genesis creation account as science. The fifth section, on legal issues, includes Judge Overton's decision striking down the Arkansas Creationism Act, as well as pieces of legislation which reveal the changing tactics of creationists, who first sought to ban the teaching of evolution in the 1920s, then sought equal time for biblical creationism in the late 1960s and early 1970s, and now seek a two-model approach to earth science/biology teaching (evolution as one model, scientific creationism as the other). A comprehensive bibliography lists most of the important works that directly address the controversy, as well as many publications on the philosophy of science and faith issues. (JN)

In this comprehensive treatment of the ongoing conflict between creationists and evolutionary scientists, well-known geomorphologist Arthur Strahler carefully examines creationists' claims of scientific evidence for the six-day divine creation of the universe, followed by the catastrophic flood of Noah, as claimed in Genesis. The creationists' arguments are examined and evaluated against the findings of mainstream science in the fields of cosmology, astronomy, geophysics, geology, paleontology, and evolutionary biology. Updated with a new preface and responses to recent attacks on evolutionary theory, Science and Earth History can serve as both a popular overview of earth history and as a scholarly anecdote to the fictions of creationism once again finding their way into classrooms and universities. Strahler illuminates the controversy by reviewing the philosophy, methodology, and sociology of empirical science, as contrasted with the belief systems of religion and pseudoscience. The author also includes lucid criteria for distinguishing science from pseudoscience, and reviews the great discoveries and developments in science that point to the evolution of life over the earth's three-billion-year history.

In 1999, by the board of education in Kansas voted to delete all mention of evolution from the state’s recommended science curriculum and also from its educational assessment tests. This decision, and similar decisions in other states, suggest the persistence of creationists and their ability to capture sufficient support to influence educational policies. Although evolutionary ideas have become increasing important to many scientific fields, the creationists still have significant influence on science curriculum. How have religious fundamentalists and right wing conservatives managed to have such influence? In this science-dominated age, why is their such opposition to the teaching of evolution? This book places the Kansas decision in the broader context of the controversy between creationists and evolutionists, as a group of religious fundamentalists who defined themselves as scientists have challenged the most basic assumptions of contemporary biology. Though motivated by religious beliefs, they have tried to bypass the Constitutional requirement for the separation of church and state as they seek to influence legislature and school boards. Looking at the people involved in this social movement and tracing changes in their arguments and strategies, this book links the creation-evolution controversy to broader questions about the meaning of religion in a secular science, public trust in science, and persistent concerns about its social and moral implications.

In this book, Donald Chittick demonstrates how the basic opposing assumptions of theism (a Creator acted) and naturalism (a Creator didn't act) inevitably lead to different conclusions about the beginning of the universe and man. He deals with many of the perplexing questions about the problems of creation-evolution. Questions like: How old is the earth? Where do dinosaurs fit into the history of the earth? How accurate is radioactive dating? Using the biblical assumption that the Creator did indeed act, Chittick shows that creation science is a credible alternative to evolutionary theory. --From publisher's description.