The Crusades 1095 1197

The idea of the crusade remains a potent one. In this compelling account, Jonathan Phillips moves away from modern constructs and possible misconceptions of the crusades, to explore the origins and development of the idea in its historical context. Through a mixture of narrative and thematic chapters, the book provides both an outline of key events and issues in the history of the crusades to the Holy Land, and an insight into new areas of research. Supporting documents include letters, charters, poetry, songs and art. An intriguing subject brought vividly to life.

This new and considerably expanded edition of The Crusades, 1095-1204 couples vivid narrative with a clear and accessible analysis of the key ideas that prompted the conquest and settlement of the Holy Land between the First and the Fourth Crusade. This edition now covers the Fourth Crusade and the Sack of Constantinople, along with greater coverage of the Muslim response to the Crusades from the capture of Jerusalem in 1099 to Saladin’s leadership of the counter-crusade, culminating in his struggle with Richard the Lionheart during the Third Crusade. It also examines the complex motives of the Italian city states during the conquest of the Levant, as well as relations between the Frankish settlers and the indigenous population, both Eastern Christian and Muslim, in times of war and peace. Extended treatment of the events of the First Crusade, the failure of the Second Crusade, and the prominent role of female rulers in the Latin East feature too. Underpinned by the latest research, this book also features: - a ‘Who’s Who’, a Chronology, a discussion of the Historiography, maps, family trees, and numerous illustrations. - a strong collection of contemporary documents, including previously untranslated narratives and poems. - A blend of thematic and narrative chapters also consider the Military Orders, kingship, warfare and castles, and pilgrimage. This new edition provides an illuminating insight into one of the most famous and compelling periods of history.

The idea of the crusade remains a potent one. In this compelling account, Jonathan Phillips moves away from modern constructs and possible misconceptions of the crusades, to explore the origins and development of the idea in its historical context. Through a mixture of narrative and thematic chapters, the book provides both an outline of key events and issues in the history of the crusades to the Holy Land, and an insight into new areas of research. Supporting documents include letters, charters, poetry, songs and art. An intriguing subject brought vividly to life.

Looks at the origins, planning, and events surrounding the Second Crusade, including the roles of Pope Eugenius III and King Conrad III of Germany and its impact on Europe and the eastern Mediterranean.

In April 1204, the armies of Western Christendom wrote another bloodstained chapter in the history of holy war. Two years earlier, aflame with religious zeal, the Fourth Crusade set out to free Jerusalem from the grip of Islam. But after a dramatic series of events, the crusaders turned their weapons against the Christian city of Constantinople, the heart of the Byzantine Empire and the greatest metropolis in the known world. The crusaders spared no one in their savagery: they murdered and raped old and young - they desecrated churches, plundered treasuries and much of the city was put to the torch. Some contemporaries were delighted: God had approved this punishment of the effeminate, treacherous Greeks; others expressed shock and disgust at this perversion of the crusading ideal. History has judged this as the crusade that went wrong. In this remarkable new assessment of the Fourth Crusade, Jonathan Phillips follows the fortunes of the leading players and explores the conflicting motives that drove the expedition to commit the most infamous massacre of the crusading movement.

Holy war: Christianity versus Islam. Brutality, greed, honour, chivalry; the clink of chain mail, the clatter of hooves, the call of the muezzin. Such are the stock ingredients of the Crusades. But to what extent do the stereotypes fit with the reality?