The Cry Of The Huna

Explores the breakdown in the chain of cultural transmission that has led to the decimation of Hawaiian spirituality, and how it can be restored • Shows how reconnection to the ancestral ways can be achieved through letting go and forgiveness of the effects of colonization • Reveals how the lessons of the decline of Hawaiian spiritual tradition reflect on other religions • Clarifies the complex nature of Hawaiian ancestral worship Hawaiian spirituality teaches that individuals can be truly fulfilled only if they are conscious participants in the long ancestral chain of witnessing and transmission that connects the present to the time of origins. The Cry of the Huna invokes the author's personal history as he recounts the decline of his people's spiritual tradition as a result of colonization. The breakdown of the Hawaiians' ties with their sacred land led them to forget not only the teachings of their ancestors, but also the chain of na aumakua they form, which connects this people to both the earth and the realm of the gods. While the na aumakua can be viewed with reverence it is not seen or worshiped as a God. Rather it is seen as a part of the chain of life that arose from one god's vision of creation. Aumakua is a compound of makua (parents) and au, the endless ancestral chain that stretches through time. Each individual on earth represents a temporary end to that chain. As we age and our vision of life slowly looks toward death, our descendents come forth to provide the next eyes in the chain of witnessing and transmission. The Cry of the Huna shows how the rupture of this chain has led to widespread alienation. An endless cycle of resentment and revenge is fueled by the loss of the Hawaiians' spiritual birthright. The connection to the aumakua, however, can be reforged, but only by untying the circular cords of revenge to allow forgiveness to occur in the present so that healing can take place in the future.

Explores the breakdown in the chain of cultural transmission that has led to the decimation of Hawaiian spirituality, and how it can be restored • Shows how reconnection to the ancestral ways can be achieved through letting go and forgiveness of the effects of colonization • Reveals how the lessons of the decline of Hawaiian spiritual tradition reflect on other religions • Clarifies the complex nature of Hawaiian ancestral worship Hawaiian spirituality teaches that individuals can be truly fulfilled only if they are conscious participants in the long ancestral chain of witnessing and transmission that connects the present to the time of origins. The Cry of the Huna invokes the author's personal history as he recounts the decline of his people's spiritual tradition as a result of colonization. The breakdown of the Hawaiians' ties with their sacred land led them to forget not only the teachings of their ancestors, but also the chain of na aumakua they form, which connects this people to both the earth and the realm of the gods. While the na aumakua can be viewed with reverence it is not seen or worshiped as a God. Rather it is seen as a part of the chain of life that arose from one god's vision of creation. Aumakua is a compound of makua (parents) and au, the endless ancestral chain that stretches through time. Each individual on earth represents a temporary end to that chain. As we age and our vision of life slowly looks toward death, our descendents come forth to provide the next eyes in the chain of witnessing and transmission. The Cry of the Huna shows how the rupture of this chain has led to widespread alienation. An endless cycle of resentment and revenge is fueled by the loss of the Hawaiians' spiritual birthright. The connection to the aumakua, however, can be reforged, but only by untying the circular cords of revenge to allow forgiveness to occur in the present so that healing can take place in the future.

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A simple practice to heal your past and cleanse negative memories to live a more peaceful and harmonious life • Details how to apply Ho'oponopono to deal with traumatic past events, destructive thought patterns, family dynamics, daily annoyances, or any other disagreeable event in your life, from traffic jams to relationship break-ups • Draws on the new science of epigenetics and quantum physics to explain how Ho'oponopono works • Explains how the trauma of past events can cloud your perceptions and reveals how to break free from the weight of your memories Based on an ancestral Hawaiian shamanic ritual, the healing practice of Ho'oponopono teaches you to cleanse your consciousness of negative memories, unconscious fears, and dysfunctional programming and grant yourself forgiveness, peace, and love. The process is deceptively simple--first you must recognize your own responsibility for creating the events in your life, then you are ready to apply the mantra of Ho'oponopono: I’m sorry, Forgive me, Thank you, I love you. Repeated several times over a dedicated interval, the negativity is replaced with inner peace, love, and harmony--and, as the stories in this book show, sometimes even miracles take place. In this step-by-step guide, the authors explain how to apply Ho'oponopono to traumatic past events, destructive thought patterns, family dynamics, daily annoyances, or any other disagreeable event in your life, from traffic jams to relationship break-ups. Drawing on quantum physics and epigenetics, they explore how Ho'oponopono works--how thoughts and consciousness can affect the expression of your DNA, the materialization of your goals, and the behavior of those around you. They explain how negative thought patterns and memories unconsciously guide your life and draw more negativity to you, perpetuating the cycle of bad events and clouding your recollection of the past. By apologizing to yourself, your memory, and the event in question, you can forgive yourself, heal your memories, and cleanse your perceptions. By reconciling with yourself, you open your heart to love for your experiences, yourself, and others and bring harmony to your mind, body, and the world around you.

Annual report of the Bureau of ethnology to the Secretary of the Smithsonian Institution