The Day I Became A Canadian

Xiao Ling Li keeps a scrapbook to record the day she became a Canadian citizen. Includes information about Canadian citizenship.

Melonville. Smokey Hollow. Bannock Town. Fort Tuyau. Little Chicago. Mud Flats. Pumpville. Tintown. La Coule. These were some of the names given to Métis communities at the edges of urban areas in Manitoba. Rooster Town, which was on the outskirts of southwest Winnipeg endured from 1901 to 1961. Those years in Winnipeg were characterized by the twin pressures of depression, and inflation, chronic housing shortages, and a spotty social support network. At the city’s edge, Rooster Town grew without city services as rural Métis arrived to participate in the urban economy and build their own houses while keeping Métis culture and community as a central part of their lives. In other growing settler cities, the Indigenous experience was largely characterized by removal and confinement. But the continuing presence of Métis living and working in the city, and the establishment of Rooster Town itself, made the Winnipeg experience unique. Rooster Town documents the story of a community rooted in kinship, culture, and historical circumstance, whose residents existed unofficially in the cracks of municipal bureaucracy, while navigating the legacy of settler colonialism and the demands of modernity and urbanization.

How the Japanese-Canadian community brought the issue of redress for wartime injustices to the forefront of public debate.

Survivors. Vets. Comrades. A single day changed their lives forever. From the producer of the documentary Victory from Above, Lance Goddard's D-Day, Juno Beach: Canada's 24 Hours of Destiny is a montage of first-hand accounts, memories, and a pictorial archive of that day, sixty years ago. It captures all of the pride, patriotism, and collective will of Canadians who served and endured the horrific events of that day for a greater cause - for freedom, to defeat Hitler, to liberate Europe. From the beginning, at 0000 hours, to the end, 24 hours later, the voices of over thirty veterans unravel the battle with recollections, tactical details, and, often, self-effacing humour - but always at the very heart of Goddard's D-Day: Juno Beach, Canada's 24 Hours of Destiny, the message, sixty years later, is clear... lest we forget.

On November 26, 2005 Christian Peacemaker Teams (CPT) members Tom Fox and Jim Loney along with delegation members Norman Kember and Harmeet Sooden were kidnapped in Iraq. Tom Fox was killed on March 9, 2006. Jim, Norman and Harmeet were freed two weeks later on March 23 after 118 days of captivity. The kidnapping of these four men was like a rock thrown into a pond. This book describes the ripples on the water, the impact and results of that rock. Ripples in the lives of CPT teams and the communities in which they work. Ripples among families and friends of those taken. Ripples across the world in faith communities, prisons, in the media and among their audiences, and in the lives of the four men. Dozens of Muslim leaders who knew CPT's peacemaking work courageously called for the release of the CPT delegation. Christian leaders in turn called for justice for the 14,000 Iraqis held by Multinational Forces in Iraq without charges or access to their families.

From fur coats to nude paintings, and from sports to beauty contests, the body has been central to the literal and figurative fashioning of ourselves as individuals and as a nation. In this first collection on the history of the body in Canada, an interdisciplinary group of scholars explores the multiple ways the body has served as a site of contestation in Canadian history in the nineteenth and twentieth centuries. Showcasing a variety of methodological approaches, Contesting Bodies and Nation in Canadian History includes essays on many themes that engage with the larger historical relationship between the body and nation: medicine and health, fashion and consumer culture, citizenship and work, and more. The contributors reflect on the intersections of bodies with the concept of nationhood, as well as how understandings of the body are historically contingent. The volume is capped off with a critical introductory chapter by the editors on the history of bodies and the development of the body as a category of analysis.

“Engaging and steeped in years of research . . . a must read for all who care about the intersection of Canadian, American, British, and African history.” —Lawrence Hill, award-winning author of Someone Knows My Name In an attempt to ruin the American economy during the Revolutionary War, the British government offered freedom to slaves who would desert their rebel masters. Many Black men and women escaped to the British fleet patrolling the East Coast, or to the British armies invading the colonies from Maine to Georgia. After the final surrender of the British to the Americans, New York City was evacuated by the British Army throughout the summer and fall of 1783. Carried away with them were a vast number of White Loyalists and their families, and over 3,000 Black Loyalists: free, indentured, apprenticed, or still enslaved. More than 2,700 Black people came to Nova Scotia with the fleet from New York City. Black Loyalists strives to present hard data about the lives of Nova Scotia Black Loyalists before they escaped slavery in early South Carolina, Georgia, and Florida, and after they settled in Nova Scotia—to tell the little-known story of some very brave and enterprising men and women who survived the chaos of the American Revolution, people who found a way to pass through the heart, ironically, of a War for Liberty, to find their own liberty and human dignity. Includes historical images and documents

Millions of people are displaced each year by war, persecution, and famine and the global refugee population continues to grow. Canada has often been regarded as a benevolent country, welcoming refugees from around the globe. However, refugees have encountered varying kinds of reception in Canada. Finding Refuge in Canada: Narratives of Dislocation is a collection of personal narratives about the refugee experience in Canada. It includes critical perspectives from authors from diverse backgrounds, including refugees, advocates, front-line workers, private sponsors, and civil servants. The narratives collected here confront dominant public discourse about refugee identities and histories and provide deep insight into the social, political, and cultural challenges and opportunities that refugees experience in Canada. Contributors consider Canada’s response to various groups of refugees and how Canadian perspectives on war, conflict, and peace are constructed through the refugee support experience. These individual stories humanize the global refugee crisis and challenge readers to reflect on the transformative potential of more equitable policies and processes. Contributions by Howard Adelman, Irene Boisier Policzer, Shelley Campagnola, Matida Daffeh, Eusebio Garcia, Julia Holland, Bill Janzen, Katharine Lake Berz, Michael Molloy, Adam Policzer, Pablo Policzer, Victor Porter, Boban Stojanović, Cyrus Sundar Singh, and Flora Terah