The Ethics Of Global Governance

Two of the dominant themes of discussion in international relations scholarship over the last decade have been global governance and rising powers. Underlying both discussions are profound ethical questions about how the world should be ordered, who is responsible for addressing global problems, how change can be managed, and how global governance can be made to work for peoples in developing as well as developed states. Yet, these are often not addressed or only briefly mentioned as ethical dilemmas by commentators. This book seeks to ask critical and profound questions about what relative shifts in power among states might mean for the ethics and practice of global governance. Three key questions are addressed throughout the volume: Who is rising and how? How does this impact on global governance? What are the implications of these developments for global ethics? Through these questions, some of the key academics in the field explore how far debates over global ethics are really between competing visions of how international society should be governed, as opposed to tensions within the same broad paradigm. By examining how governance works in practice across the Middle East, Africa and Asia, the contributors to this volume seek to critique the way global governance discourse masks the exercise of power by elites and states, both developed and rising. This work will be essential reading for all those with an interest in the future of international relations and global governance.

This is the first volume arising from the work of the Centre for the Study of Global Governance, based at the London School of Economics. Governance in this context should not be confused with government; it is not the idea of one-world government which is being revived. Global governance as a concept and as a programme needs to be defined in the context of four pillars: post-mural; post-imperial; post-Keynesian; and post-industrial. The two political pillars - the post-mural and the post-imperial - define the constraints on the UN system. The two economic pillars run across the political, and are reconstituting the world in a way more radical than the political. This volume examines the ethical, ecological and economics issues emerging from the changing global order.

Ethics is treated in this book not as a set of rules, nor as a topic for philosophical discussion, but as a necessary aspect of political life. The authors analyse ethical controversies as central to global governance, considering the hard moral choices facing states and other actors as they navigate a complex world order.

p.p1 {margin: 0.0px 0.0px 0.0px 0.0px; font: 10.0px Arial} This thought-provoking book stimulates dialogue and action on the role of global ethics in the governance of individual societies and the international order. Such inquiry is imperative given the extraordinary challenges that face the world today. Leading figures in environmental ethics, philosophy and law approach questions surrounding global ethics and governance from a range of cultural and philosophical perspectives.

Managing the challenges of governance is more than merely managing people and resources; it is about managing the values that intersecting cultures attach to people and resources. The Ethics of Public Administration: The Challenges of Global Governance provides an exploratory introduction to the history and trends of major ethical cultures around the globe. Featuring chapters that explore national and ideological forms of ethics--including those of India, Russia, and Africa as well as Marxism, Leninism, Daoism, Buddhism, Confucianism, Judaism, Christianity, and Islam-- The Ethics of Public Administration is an indispensable guide for all those working in international affairs and government.

Since rules - legal, ethical or otherwise - cannot determine their own application, they require persons of flesh and blood to interpret and apply them in concrete cases. Presidents and prime ministers, judges, prosecutors, mediators, leaders of international organizations, and even religious leaders and public intellectuals make decisions on how best to understand rules and how best to apply them. It stands to reason that their character traits influence the sort of decisions they take. This book provides the first systematic framework for discussing global governance in terms of the virtues, and illustrates it with a number of detailed examples of concrete decision-making in specific situations. Virtue in Global Governance combines insights from law, ethics, and global governance studies in developing a unique approach to global governance and international law.