The Founding Myths Of Israel

The well-known historian and political scientist Zeev Sternhell here advances a radically new interpretation of the founding of modern Israel. The founders claimed that they intended to create both a landed state for the Jewish people and a socialist society. However, according to Sternhell, socialism served the leaders of the influential labor movement more as a rhetorical resource for the legitimation of the national project of establishing a Jewish state than as a blueprint for a just society. In this thought-provoking book, Sternhell demonstrates how socialist principles were consistently subverted in practice by the nationalist goals to which socialist Zionism was committed. Sternhell explains how the avowedly socialist leaders of the dominant labor party, Mapai, especially David Ben Gurion and Berl Katznelson, never really believed in the prospects of realizing the "dream" of a new society, even though many of their working-class supporters were self-identified socialists. The founders of the state understood, from the very beginning, that not only socialism but also other universalistic ideologies like liberalism, were incompatible with cultural, historical, and territorial nationalism. Because nationalism took precedence over universal values, argues Sternhell, Israel has not evolved a constitution or a Bill of Rights, has not moved to separate state and religion, has failed to develop a liberal concept of citizenship, and, until the Oslo accords of 1993, did not recognize the rights of the Palestinians to independence. This is a controversial and timely book, which not only provides useful historical background to Israel's ongoing struggle to mobilize its citizenry to support a shared vision of nationhood, but also raises a question of general significance: is a national movement whose aim is a political and cultural revolution capable of coexisting with the universal values of secularism, individualism, and social justice? This bold critical reevaluation will unsettle long-standing myths as it contributes to a fresh new historiography of Zionism and Israel. At the same time, while it examines the past, The Founding Myths of Israel reflects profoundly on the future of the Jewish State.

The well-known historian and political scientist Zeev Sternhell here advances a radically new interpretation of the founding of modern Israel. The founders claimed that they intended to create both a landed state for the Jewish people and a socialist society. However, according to Sternhell, socialism served the leaders of the influential labor movement more as a rhetorical resource for the legitimation of the national project of establishing a Jewish state than as a blueprint for a just society. In this thought-provoking book, Sternhell demonstrates how socialist principles were consistently subverted in practice by the nationalist goals to which socialist Zionism was committed. Sternhell explains how the avowedly socialist leaders of the dominant labor party, Mapai, especially David Ben Gurion and Berl Katznelson, never really believed in the prospects of realizing the "dream" of a new society, even though many of their working-class supporters were self-identified socialists. The founders of the state understood, from the very beginning, that not only socialism but also other universalistic ideologies like liberalism, were incompatible with cultural, historical, and territorial nationalism. Because nationalism took precedence over universal values, argues Sternhell, Israel has not evolved a constitution or a Bill of Rights, has not moved to separate state and religion, has failed to develop a liberal concept of citizenship, and, until the Oslo accords of 1993, did not recognize the rights of the Palestinians to independence. This is a controversial and timely book, which not only provides useful historical background to Israel's ongoing struggle to mobilize its citizenry to support a shared vision of nationhood, but also raises a question of general significance: is a national movement whose aim is a political and cultural revolution capable of coexisting with the universal values of secularism, individualism, and social justice? This bold critical reevaluation will unsettle long-standing myths as it contributes to a fresh new historiography of Zionism and Israel. At the same time, while it examines the past, The Founding Myths of Israel reflects profoundly on the future of the Jewish State.

A reading of this work on "The founding myths of the policy of Israel" must not engender any religious or political confusion. Criticism of the Zionist interpretation of the Torah and of the "historical books" (especially those of Joshua, Samuel and Kings) in no way implies an underestimation of the Bible or what it too has revealed of man's human and divine epic. Abraham's sacrifice is the eternal model of how a man can go beyond temporary morality and the fragile logic on which it is based, in the name of unconditional values that make morality a relative value. In the same way, the Exodus remains a symbol of a people's quest for freedom, wresting itself from bondage in its quest for God and the Spirit. What we reject is Zionism's tribalistic and nationalistic interpretation of those texts, the reduction of a great idea - an Alliance between God and all of mankind, His presence within each human being - to the most nefarious concept of all: that of a "chosen" people, elected by a partial god, a notion which justifies in advance every kind of domination, colonization and massacre. This work is based entirely on factual sources; its aim is not to preach the destruction of the State of Israel, but simply to desacralize the underlying concept: the land in question was never promised but conquered, just like that of France, Germany or the United States, according to the prevailing balance of power at the time. So I ask you: who is guilty? Who commits the crime or who denounces it? The one who seeks the truth or the one who seeks to silence it?

The myths and reality behind the state of Israel and the Israeli-Palestinian conflict—from “the most eloquent writer on Palestinian history” (New Statesman) The outspoken and radical Israeli historian Ilan Pappe examines the most contested ideas concerning the origins and identity of the contemporary state of Israel. The “ten myths”—repeated endlessly in the media, enforced by the military, and accepted without question by the world’s governments—reinforce the regional status quo and include: • Palestine was an empty land at the time of the Balfour Declaration. • The Jews were a people without a land. • There is no difference between Zionism and Judaism. • Zionism is not a colonial project of occupation. • The Palestinians left their Homeland voluntarily in 1948. • The June 1967 War was a war of ‘No Choice’. • Israel is the only Democracy in the Middle East. • The Oslo Mythologies • The Gaza Mythologies • The Two-State Solution For students, activists, and anyone interested in better understanding the news, Ten Myths About Israel is another groundbreaking study of the Israel-Palestine conflict from the author of The Ethnic Cleansing of Palestine.

In 73 A.D., legend has it, 960 Jewish rebels under siege in the ancient desert fortress of Masada committed suicide rather than surrender to a Roman legion. Recorded in only one historical source, the story of Masada was obscure for centuries. In The Masada Myth, Israeli sociologist Nachman Ben-Yehuda tracks the process by which Masada became an ideological symbol for the State of Israel, the dramatic subject of movies and miniseries, a shrine venerated by generations of Zionists and Israeli soldiers, and the most profitable tourist attraction in modern Israel. Ben-Yehuda describes how, after nearly 1800 years, the long, complex, and unsubstantiated narrative of Josephus Flavius was edited and augmented in the twentieth century to form a simple and powerful myth of heroism. He looks at the ways this new mythical narrative of Masada was created, promoted, and maintained by pre-state Jewish underground organizations, the Israeli army, archaeological teams, mass media, youth movements, textbooks, the tourist industry, and the arts. He discusses the various organizations and movements that created “the Masada experience” (usually a ritual trek through the Judean desert followed by a climb to the fortress and a dramatic reading of the Masada story), and how it changed over decades from a Zionist pilgrimage to a tourist destination. Placing the story in a larger historical, sociological, and psychological context, Ben-Yehuda draws upon theories of collective memory and mythmaking to analyze Masada’s crucial role in the nation-building process of modern Israel and the formation of a new Jewish identity. An expert on deviance and social control, Ben-Yehuda looks in particular at how and why a military failure and an enigmatic, troubling case of mass suicide (in conflict with Judaism’s teachings) were reconstructed and fabricated as a heroic tale.

"A revised and updated version of the classic guide to the Arab-Israeli conflict including the road map for peace and disengagement from Gaza. Israel's roots. The Arab-Israeli wars. The United Nations. The refugees. The treatment of Jews in Arab/Islamic countries. Human rights in Israel and the territories. The Palestinian War. Jerusalem. U.S. Middle East policy. The peace process. Settlements. The arms balance. The media. Arab/Muslim attitudes toward Israel. New maps and charts."--P. [4] of cover.